Achior gives Holofernes an account of the people of Israel.
Holofernes hearing that the Israelites prepare to resist him, in great rage demandeth diuers particulars concerning that people, 5. Achior an Ammonite telleth the meruelous workes of God towards them. 22. aduiseth him not to fight against them. 26 the chief capitanies are offended, & threaten Achior.
1And it was told Holofernes the general of the army of the Assyrians, that the children of Israel prepared themselves to resist, and had shut up the ways of the mountains.E fu riferito ad Oloferne capitano dell'esercito degli Assiri, come i figliuoli d'Israele si preparavano a far difesa, e come avean chiusi i passi delle montagne:AND it was told Holofernes the General of the warres of the Assyrians, that the children of Israel prepared them selues to resist, and had shut vp the wayes of the mountaynes,Nuntiatumque est Holoferni principi militiæ Assyriorum, quod filii Israël præpararent se ad resistendum, ac montium itinera conclusissent: 2And he was transported with exceeding great fury and indignation, and he called all the princes of Moab and the leaders of Ammon.E arse di sdegno, e di furore, e chiamò a se tutti i principi di Moab, e i capi degli Ammoniti,and with exceding furie he chafed in great anger, and called al the princes of Noab and dukes of Ammon,et furore nimio exarsit in iracundia magna, vocavitque omnes principes Moab et duces Ammon, 3And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare:E disse loro: Ditemi qual popolo sia questo, che a asserragliate le montagne, e quali, e come grandi sieno le loro città: e anche qualsiasi il loro valore, e se sieno in gran numero, e chi governi le loro milizie:and he sayd to them: Tel me what is this people which besetteth the mountaynes: or what, and of what sorte, and how great their cities are: also what their power is, or what is their multitude: or who is the king of their warfare:et dixit eis: Dicite mihi quis sit populus iste, qui montana obsidet: aut quæ, et quales, et quantæ sint civitates eorum: quæ etiam sit virtus eorum, aut quæ sit multitudo eorum, vel quis rex militiæ illorum: 4And why they above all that dwell in the east, have despised us, and have not come out to meet us, that they might receive us with peace?E per qual motivo tra tutti quelli che abitano verso l'oriente, costoro non hanno fatto conto di noi, e non ci sono venuti ad incontrare per accoglierci come amici?and why aboue al that dwel in the East, haue these contemned vs, and haue not come forth to meete vs, that they might receiue vs with peace?et quare præ omnibus qui habitant in oriente, isti contempserunt nos, et non exierunt obviam nobis ut susciperent nos cum pace ?
5Then Achior captain of all the children of Ammon answering, said; If thou vouchsafe, my lord, to hear, I will tell the truth in thy sight concerning this people, that dwelleth in the mountains, and there shall not a false word come out of my mouth.Allora Achior capo di tutti i figliuoli di Ammon riespose, e disse: Se tu ti degnerai di ascoltarmi, io dirò, signore mio, la verità dinanzi a te riguardo a questo popolo, che abita nelle montagne, e non uscirà dalla mia bocca parola di falsità.Then Achior captaine of al the children of Ammon answering, said: If thou wou•safe my Lord to heare, I wil tel the truth in thy sight of this people, which dwelleth in the mountaynes, and there shal not a false word come forth of my mouth.Tunc Achior dux omnium filiorum Ammon respondens, ait: Si digneris audire, domine mi, dicam veritatem in conspectu tuo de populo isto qui in montanis habitat, et non egredietur verbum falsum ex ore meo. 6This people is of the offspring of the Chaldeans.Questo popolo è di stirpe Caldea:This people is of the progenie of the Chaldees.Populus iste ex progenie Chaldæorum est. 7They dwelt first in Mesopotamia, because they would not follow the gods of their fathers, who were in the land of the Chaldeans.Egli abitò dapprima nella Mesopotamia, perchè non vollero seguire gli dei de' padri loro, i quali dimoravano nella terra de' Caldei.The same dwelt first in Mesopotamia, because they would not folow the goddes of their fathets, which were in the land of the Chaldees.Hic primum in Mesopotamia habitavit, quoniam noluerunt sequi deos patrum suorum, qui erant in terra Chaldæorum. 8Wherefore forsaking the ceremonies of their fathers, which consisted in the worship of many gods,Or eglino, abbandonate le cerimonie de' padri loro, i quali aveano molti dei,Forsaking therfore the ceremonies of their fathers, which were in multitude of goddes,Deserentes itaque cæremonias patrum suorum, quæ in multitudine deorum erant, 9They worshipped one God of heaven, who also commanded them to depart from thence, and to dwell in Charan. And when there was a famine over all the land, they went down into Egypt, and there for four hundred years were so multiplied, that the army of them could not be numbered.Adorarono il solo Dio del cielo, il quale eziandio ordinò loro di partirsi di colà, e di abitare in Charan: ed essendo il paese invaso dalla fame, scesero in Egitto: e ivi nello spazio di quattro cent'anni moltiplicarono in tal guisa, che diventarono un esercito innumerabile.they worshipped one God of heauen, who also commanded them that they should depart from thence, and should dwel in Charan. And when there was famine ouer al the land, they went downe into Aegypt, and there for foure hundred yeares were so multiplied, that the host of them could not be numbred.unum Deum cæli coluerunt, qui et præcepit eis ut exirent inde et habitarent in Charan. Cumque operuisset omnem terram fames, descenderunt in Ægyptum, illicque per quadringentos annos sic multiplicati sunt, ut dinumerari eorum non posset exercitus.
10And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.Ed essendo angariati dal re d'Egitto, il quale li domava nelle fabbriche delle tue città, a impastare la terra, e far de' mattoni, alzaron le strida verso il loro Signore, il quale percosse con flagelli diversi tutta la terra d'Egitto.And when the king of Aegypt oppressed them, and in the buildinges of his cities had subdewed them in brick and claye, they cried to their Lord, and he stroke the whole Land of Aegypt with diuers plagues.Cumque gravaret eos rex Ægypti, atque in ædificationibus urbium suarum in luto et latere subjugasset eos, clamaverunt ad Dominum suum, et percussit totam terram Ægypti plagis variis. 11And when the Egyptians had cast them out from them, and the plague had ceased from them, and they had a mind to take them again, and bring them back to their service,E avendoli gli Egiziani discacciati da se, ed essendo cessati i flagelli e volendo di nuovo riprendergli, e ridurli di nuovo sotto il loro giogo,And when the Aegyptians had cast them out from them, and the plague had ceased from them, and they would take them againe, and cal them backe to their seruice,Cumque ejecissent eos Ægyptii a se, et cessasset plaga ab eis, et iterum eos vellent capere, et ad suum servitium revocare, 12The God of heaven opened the sea to them in their flight, so that the waters were made to stand firm as a wall on either side, and they walked through the bottom of the sea and passed it dry foot.Fuggendo questi, il Dio del cielo aperse ad essi il mare, talmente che da un lato, e dall'altro si rappreser le acque come muraglia, e questi a piè asciutto passarono per mezzo al fondo del mare.these fleeing away, the God of heauen opened the sea, so that the waters were consolidated as a wal, on either side, and they walking through the botome of the sea passed drie foote.fugientibus his, Deus cæli mare aperuit, ita ut hinc inde aquæ quasi murus solidarentur, et isti pede sicco fundum maris perambulando transirent. 13And when an innumerable army of the Egyptians pursued after them in that place, they were so overwhelmed with the waters, that there was not one left, to tell what had happened to posterity.E inseguendoli per la stessa via un esercito innumerabile di Egiziani, fu talmente ricoperto dalle acque, che neppur uno rimase, che raccontasse ai posteri l'avvenimento.In which place whiles an innumerable armie of the Aegyptians pursewed them, they were so ouerwhelmed with the waters, that there was not one remayning, to tel the fact to posteritie.In quo loco dum innumerabilis exercitus Ægyptiorum eos persequeretur, ita aquis coopertus est, ut non remaneret vel unus, qui factum posteris nuntiaret.
14After they came out of the Red Sea, they abode in the deserts of mount Sina, in which never man could dwell, or son of man rested.E quegli usciti dal mare Rosso occuparono i deserti del monte Sina, dove uomo non potè mai abitare, ne figliuolo d'uomo posarsi.Also being past the read sea, they possessed the desertes of Mount Sinai, in which neuer man could dwel, or sonne of man rested.Egressi vero mare Rubrum, deserta Sina montis occupaverunt, in quibus numquam homo habitare potuit, vel filius hominis requievit. 15There bitter fountains were made sweet for them to drink, and for forty years they received food from heaven.Ivi le amare fontane divenner dolci per essi perchè avessero da bere; e per quarant'anni ebbero il vitto dal cielo.There bitter fountaynes were made sweete for them to drinke, and for fourtie yeares they receiued meate from heauen.Illic fontes amari obdulcati sunt eis ad bibendum, et per annos quadraginta annonam de cælo consecuti sunt. 16Wheresoever they went in without bow and arrow, and without shield and sword, their God fought for them and overcame.Dovunque posero il piede senz'arco, nè freccia, e senza scudo, nè spada, il loro Dio per essi pugnò, e vinse.Wheresoeuer they entered without bow and arrow, and without shielde and sword, their God fought for them, and ouercame.Ubicumque ingressi sunt sine arcu et sagitta, et absque scuto et gladio, Deus eorum pugnavit pro eis, et vicit. 17And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God.E non v'ebbe chi potesse far male a questo popolo, se non quand'egli abbandonò il culto del Signore Dio suo.And there was not that did insult against this people, but when they departed from the worship of the Lord their God.Et non fuit qui insultaret populo isti, nisi quando recessit a cultu Domini Dei sui. 18But as often as beside their own God, they worshipped any other, they were given to spoil and to the sword, and to reproach.Ma tutte le volte, che altro Dio onorarono fuori del loro Dio, furono abbandonati alle rapine, e alle uccisioni, e alle ignominie.But as often as beside their owne God, they worshiped an other, they were geuen to praye, and into the sword, and to reproch.Quotiescumque autem præter ipsum Deum suum, alterum coluerunt, dati sunt in prædam, et in gladium, et in opprobrium. 19And as often as they were penitent for having revolted from the worship of their God, the God of heaven gave them power to resist.E ogni volta che fecero penitenza per avere tralasciato il culto del loro Dio, diede loro il Dio del cielo valore per difendersi.And as often as they were penitent for that they reuolted from the worship of their God, the God of heauen gaue them power to resist.Quotiescumque autem pœnituerunt se recessisse a cultura Dei sui, dedit eis Deus cæli virtutem resistendi.
20So they overthrew the king of the Chanaanites, and of the Jebusites, and of the Pherezites, and of the Hethites, and of the Hevites, and of the Amorrhites, and all the mighty ones in Hesebon, and they possessed their lands, and their cities:E alla fine debellarono i re Cananei, e gli Jebusei, e i Ferezei, e gli Hethei, e gli Hevei, e gli Amorrhei, e tutti i potentati di Hesebon, e s'impadronirono delle loro terre, e delle loro città:Finally the king of the Chananeites, and of Iebuseites, and of the Pherezeites, and of the Hetheites, and of the Heueites, and of the Amorrheites, and al the mightie in Hesebon they ouerthrew, and they possessed their landes, & their cities:Denique Chananæum regem, et Jebusæum, et Pherezæum, et Hethæum, et Hevæum, et Amorrhæum, et omnes potentes in Hesebon prostraverunt, et terras eorum et civitates eorum ipsi possederunt: 21And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.E sino a tanto che non peccarono nel cospetto del loro Dio, ebbero felicità; perocchè il loro Dio ha in odio l'iniquità.and as long as they sinned not in the sight of their God, it was wel with them, for their God hateth iniquitie.et usque dum non peccarent in conspectu Dei sui, erant cum illis bona: Deus enim illorum odit iniquitatem. 22And even some years ago when they had revolted from the way which God had given them to walk therein, they were destroyed in battles by many nations and very many of them were led away captive into a strange land.Conciossiache anche anni sono, perchè abbandonarono la via insegnata loro da Dio affinchè la seguitassero, furono disfatti in battaglia da molte genti, e moltissimi di essi furon menati schiavi lungi dal loro paese.For these yeares also past when they had reuolted from the way, which God had geuen them, that they should walke in it, they were destroyed in battels by manie nations, and verie manie of them were led captiue into a strange land.Nam et ante hos annos cum recessissent a via quam dederat illis Deus ut ambularent in ea, exterminati sunt præliis a multis nationibus, et plurimi eorum captivi abducti sunt in terram non suam. 23But of late returning to the Lord their God, from the different places wherein they were scattered, they are come together and are gone up into all these mountains, and possess Jerusalem again, where their holies are.Ma ultimamente convertitisi al Signore Dio loro, da' luoghi, ov'eran dispersi, son ritornati in corpo, e son venuti su tutti questi monti, e sono nuovamente padroni di Gerusalemme, dov'è il loro santuario.But of late returning to the Lord their God, from the dispersion wherein they were dispersed, they are vnited & are come vp into al these mountaynes, and possesse Ierusalem againe where their Holies are.Nuper autem reversi ad Dominum Deum suum, ex dispersione qua dispersi fuerant, adunati sunt, et ascenderunt montana hæc omnia, et iterum possident Jerusalem, ubi sunt sancta eorum.
24Now therefore, my lord, search if there be any iniquity of theirs in the sight of their God: let us go up to them, because their God will surely deliver them to thee, and they shall be brought under the yoke of thy power:Adesso adunque, signor mio procura di sapere, se eglino son rei di qualche peccato dinanzi al loro Dio; e andiam contro di essi; perocchè il loro Dio li darà nelle tue mani, e saran soggettati al giogo di tua possanza.Now therfore my Lord, search if there be any iniquitie of theirs in the sight of their God: and let vs goe vp to them, because their God deliuering wil deliuer them to thee, and they shal be subdewed vnder the yoke of thy power:Nunc ergo mi domine, perquire si est aliqua iniquitas eorum in conspectu Dei eorum: ascendamus ad illos, quoniam tradens tradet illos Deus eorum tibi, et subjugati erunt sub jugo potentiæ tuæ. 25But if there be no offence of this people in the sight of their God, we cannot resist them because their God will defend them: and we shall be a reproach to the whole earth.Ma se questo popolo non ha offeso il suo Dio, noi non potremo resistergli; perchè il Dio loro li difenderà, e noi saremo lo scherno di tutta la terra.but if there be no offence of this people before their God, we can not resist them, because their God wil defend them: and we shal be a reproche to the whole earth.Si vero non est offensio populi hujus coram Deo suo, non poterimus resistere illis, quoniam Deus eorum defendet illos: et erimus in opprobrium universæ terræ. 26And it came to pass, when Achior had ceased to speak these words, all the great men of Holofernes were angry, and they had a mind to kill him, saying to each other:Or finito che ebbe Achior di dir tali cose, tutti i grandi dell'esercito di Oloferne sdegnati pensavan di ucciderlo, e dicevano l'uno all'altro:And it came to passe, when Achior had ceased to speake these wordes, al the great men of Holofernes were angrie, and they thought to kil him, saying to each other:Et factum est, cum cessasset loqui Achior verba hæc, irati sunt omnes magnates Holofernis, et cogitabant interficere eum, dicentes ad alterutrum: 27Who is this, that saith the children of Israel can resist king Nabuchodonosor, and his armies, men unarmed, and without force, and without skill in the art of war?Chi è costui, che dice, che posson far fronte al re Nabuchodonosor, e a suoi eserciti i figliuoli d'Israele, uomini disarmati, e senza valore, e senza perizia dell'arte della guerra?who is this, that sayth the children of Israel can resist king Nabuchodonosor, and his armies, men vnarmed, and without force, and without skil of the feates of warre?Quis est iste, qui filios Israël posse dicat resistere regi Nabuchodonosor et exercitibus ejus, homines inermes, et sine virtute, et sine peritia artis pugnæ ?
28That Achior therefore may know that he deceiveth us, let us go up into the mountains: and when the bravest of them shall be taken, then shall he with them be stabbed with the sword,Or affinchè Achior vegga com'egli c'inganna, andiam sopra que' monti, e quando avremo fatti prigionieri i più forti di quella gente, allora egli sarà trucidato insieme con essi:That Achior therfore may know that he deceiueth vs, let vs goe vp into the mountaynes: and when their mightie ones shal be taken, then shal he with them be strooken through with the sword:Ut ergo agnoscat Achior quoniam fallit nos, ascendamus in montana: et cum capti fuerint potentes eorum, tunc cum eisdem gladio transverberabitur: 29That every nation may know that Nabuchodonosor is god of the earth, and besides him there is no other.Affinchè sappian tutte le genti, come Nabuchodonosor è il Dio della terra, e altro non havvenne, fuori di lui.that euerie nation may know that Nabuchodonosor is God of the earth, and besides him there is none other.ut sciat omnis gens quoniam Nabuchodonosor deus terræ est, et præter ipsum alius non est.
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Haydock
Mountains. Greek adds, "and had fortified every summit of a high mountain, and had placed scandals in the plains," obstructing the passage (Haydock) with ditches, trees, (Calmet) and snares of every description. (Haydock)
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Ammon. Greek adds, "and the satraps of the maritime country," (Haydock) the Philistines, who had submitted like the rest.
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Haydock
Them. Greek adds, "Ye sons of Chanaan tell." He was not acquainted with their origin: the title belonged only to the Phoenicians, (Calmet) who might also be present. (Haydock)
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Haydock
East. Greek, "west," which seems more accurate, unless Holofernes was on the sea-coast, (Calmet) or that part of the country went by this name, as it does at present. (Haydock)
Calmet
He was not absolutely unacquainted with the Jews, but spoke in contempt, (ver. 27.; Worthington; Menochius) and wished to know if they had formed a league with the Egyptians, etc. (Calmet)
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Haydock
My. Greek, "the mouth of thy slave." (Haydock)
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Menochius
This tended to conciliate the favour of the general, who was of the same country. (Menochius)
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Heaven. Greek adds, "the God whom they had known, and they (the Chaldean idolaters) cast them out from the face of their gods, and they fled into Mesopotamia, and dwelt there many days: (Haydock; that is, about two years. Calmet) and their God commanded them to leave their abode, and to go into the land of Chanaan; and they dwelt there, and were enriched;...and when," etc.
Haydock
There. Greek, "and were there till they returned; and there they became innumerable." (Haydock)
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Oppressed. Greek, "craftily inveigled them," Exodus 1:10.
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Haydock
Plague. Greek adds, "for which there was no remedy. And the Egyptians cast them out from among them. And God dried up the Red Sea before them, and conducted them to Mount Sinai and Cades-Barne, and cast out all the inhabitants of the desert; and they dwelt in the land of the Amorrhites, and exterminated all of Hesebon, by their power. Then crossing the Jordan, they took as their inheritance all the mountainous parts, and ejected the Chanaanite, Pherezite, Jebusite, Sichem, and all the Gergesites, and dwelt therein many days. And, " ver. 21. (Haydock)
Calmet
The environs of Sichem belonged to the Hevites. (Calmet)
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Menochius
Rested. This is attested, Deuteronomy 32:10., and Jeremias 2:6. (Menochius)
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Menochius
Battles. He seems to speak of the captivity of Manasses, (Worthington) of the ten tribes, and of the loss sustained by Achaz, 2 Paralipomenon 28:5. (Menochius)
Haydock
By many. Greek, "exceedingly; and they were led captive into a land which was not their own, and the temple of their God became as a pavement, and their cities were taken by the enemies. But now, returning to their God, they are come up from the places to which they had been scattered, and have possession of Jerusalem, where is their sanctuary; and they have inhabited the mountainous country, for it was a desert." (Haydock)
Haydock
Our adversaries would infer from this, and similar passages, that the siege of Bethulia could not have taken place till after the captivity at Babylon; and this many Catholics allow. But the proof is not conclusive, as all this might be verified under Manasses: (Calmet) "the temple was trampled on," (Syriac, egennethe eis edaphos) and profaned. See Judith 4:2., and 1 Machabees 3:51., and Luke 21:24. It had been pillaged by Sesac and the Assyrians, and had stood in need of great repairs under Ezechias, Josias, etc. Several of the Israelites had escaped from the hands of their oppressors, (2 Paralipomenon 34:9.) and the Jews had regained their strength after the captivity of Manasses, (Calmet) having retired before into their strong holds in the deserts. (Haydock)
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Cannot. Greek, "let my lord indeed pass by, lest their Lord should cover them with a shield, for their God is for them, and we," etc.
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All the. Greek, "all the people round the tent murmured; and the great men of Holofernes, and all who dwelt in the maritime country, and in Moab, threatened to cut him to pieces. For we shall not fear the children of Israel. Lo! a people without power, strength, or army in battle array! We shall then go up, and they shall be for food to all thy army, lord Holofernes. And," Judith 6.
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Worthington
Who. They speak thus through indignation, though they knew Achior well enough. (Worthington)
Menochius
Their blasphemous presumption was soon punished. (Menochius)
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Other. This foolish attempt was not peculiar to this king. The great Nabuchodonosor was infected with the same vanity, (Daniel 6:7.) and was imitated by many of the Persian monarchs, and by Alexander. Persas non pie tantum sed etiam prudenter Reges suos inter deos colere: Majestatem enim imperii salutis esse tutelam. (Curtius viii.) Yet most of the Greeks could not brook such flattery, though they were not influenced by religion, but by reason, and their own haughty temper. See Justin vi.; Martial 10:62.
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Holofernes could not be altogether ignorant of so famous a people as the Iewes, but in his rage marueling at their attempt demādeth more particularly of their habilitie to resist him. See. v. 27.
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Concordance Gen. 11.
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Concordance Gen. 12.
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Concordance Exod. 1.
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Concordance Exo. 7. &c.
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made solide or firme. Exo. 14.
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Concordance Exod. 1•. 16. 17.
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Concordance Iudie. 2. 3. 4. & •.
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Concordance Nu. 21.
I•s. 12.
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He semeth to speake of the captiuitie of king Manasees. Paral• 33. See the argument of this booke pag. 1011.
Concordance 4. Reg. 21.
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As Holofernes v. 3. demanded that which he in great part knew, so his men (knowing Achior wel ynough) in rage demand, vvho he is that dare say such thinges.
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St Augustine of Hippo † AD 430 City of God 16.13
… and they cast them out from the face of their gods, and they fled into Mesopotamia, and dwelt there many days. And their God said to them, that they should depart from their habitation, and go into the land of Canaan; and they dwelt,”
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St Gregory of Nazianzus † AD 389 Select Orations of Saint Gregory Nazianzen 45
… Then the last and gravest plague upon the persecutors, truly worthy of the night; and Egypt mourns the first-born of her own reasonings and actions which are also called in the Scripture the Seed of the Chaldeans
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1. THE CHILDREN OF ISRAEL SHOULD PREPARE THEMSELVES TO RESIST. — The Greek texts add: And in the fields they placed obstacles, that is impediments, for example hidden ditches, caltrops, and sharp stakes, into which the Assyrians passing unwarily might fall, or strike against.
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3. AND HE SAID TO THEM: TELL ME WHO IS THIS PEOPLE? — Hence again it is gathered that this happened not under Manasseh, but under Xerxes. For under Manasseh and from Manasseh and the leaders of the Jews taken captive, the Babylonians and Assyrians had sufficiently known who and what sort the people of the Jews was. Whence those who wish this to have happened under Manasseh say that this interrogation of Holofernes is not that of one ignorant, but of one marveling and indignant, and despising the Jews as vile.
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4. AND WHY BEFORE ALL WHO DWELL IN THE EAST. — The Greek texts have: in the West.
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5. THEN ACHIOR LEADER OF ALL THE CHILDREN OF AMMON. — Serarius comprehends also the Idumeans among the children of Ammon. For these, since they were brothers of the Jews (for Jacob, the father of the Jews, was the brother of Esau, or Edom, the father of the Idumeans), when they wished to invade them, called themselves Ammonites, not Idumeans, lest they be openly ill-spoken of, in that they were attacking their own brothers. Hence in II Paralipomenon XX, 4, it is said: "The children of Moab, and the children of Ammon, and with them some of the Ammonites came against Josaphat." Where you see the Ammonites distinguished from the children of Ammon. Where that book of traditions: "By Ammonites he wishes the Idumeans to be understood, who on account of reverence for the name of their father were unwilling to move arms in their former guise against Israel, but transformed themselves into the guise of the Ammonites."
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13. HE WAS COVERED WITH WATERS,—Pharao with all his. Achior recounts the miracles by which God led the Hebrews through Egypt into Chanaan, all of which I have explained in Exodus.
5:17
17. AND THERE WAS NONE THAT DARED INSULT THIS PEOPLE, EXCEPT WHEN THEY HAD DEPARTED FROM THE WORSHIP OF THE LORD THEIR GOD. — Learn here to serve God: for thus God will make you impregnable, and superior to all enemies. But if not, He will permit you to be subdued and trampled upon by anyone whatsoever. Let cities and kingdoms learn the same thing, and their kings and princes. Hear on this matter the weighty maxims of two Fathers: one is St. Jerome, epistle 48: "By our sins," he says, "the barbarians are strong; by our vices the Roman army is put to flight." The other is St. Ambrose, sermon 85: "A city is brought to ruin by nothing except the sins of its citizens. Cease to sin, and the city will not perish." Therefore, to sinning nations is to be feared the vengeance and destruction of God: but to those not sinning is to be hoped for security and happiness.
5:22
22. FOR EVEN BEFORE THESE YEARS, WHEN THEY HAD DEPARTED FROM THE WAY (of religion and law) WHICH GOD HAD GIVEN THEM, etc., THEY WERE CARRIED AWAY CAPTIVE. — By Nabuchodonosor into Babylon, which was the most celebrated, universal, and properly the twelfth captivity, from which they returned under Cyrus; but such was not that captivity which befell under Manasses; for that was not universal. Moreover, another captivity of the ten tribes under Ezechias, made by Salmanasar, was likewise not universal, because it was not of all, namely of the twelve tribes, but of ten only. Again, that captivity was perpetual, because from it the Israelites never returned. The Greek adds: And the temple of God itself was made level with the ground. Vatablus, levelled with the soil, because it was burned by the Chaldaeans. Hence it is evident that these things happened after the destruction of Jerusalem. But Bellarmine, Serarius and others, who wish these things to have happened before the destruction, reply that these words were inserted into the Greek text by someone, because they are lacking in the Latin, and therefore are to be regarded as of little account. Others reply that Manasses by his idolatry despised, cast down, and profaned the temple, indeed in many places destroyed it and as it were levelled it with the ground.
5:25
25. WE SHALL NOT BE ABLE TO RESIST THEM, BECAUSE THEIR GOD WILL DEFEND THEM. — Already "if God be for us, who is against us?" Rom. cap. VIII. These words moved the bile of Holofernes, so that he destined Achior for death, because he acknowledged no God except Nabuchodonosor. THAT ALL NATIONS MAY KNOW THAT NABUCHODONOSOR IS THE GOD OF THE EARTH. — Rightly "of the earth," because he has no right or power in heaven, nor does his power extend beyond the earth. Wherefore he falsely wishes to be God. For God rules over both heaven and earth. Why therefore, O worm of the earth, do you proudly and madly provoke the God of heaven to combat, so that you might deprive him of his divinity and cast him down? Tertullian wisely, Apol. XL: "Be it so," he says, "religious toward God, if you wish him to be propitious to the Emperor. Cease to believe in or worship another God, and thus also call this God a god, to whom a god is necessary."
Machine translation from the Latin, not reviewed.
5:5
… of departing with Jacob from Laban's house: they must have been objects of small dimensions, because easily hidden: it is commonly understood as "idols" (Vulg. idolo); the Chaldean tersāhites (v. THARE) were in fact in some way idolatrous (Josh. 24:2; Jdt. 5:5 ff.), although a true cult paid to the t. never appears. …
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.