Saul and Ionathas preuaile in battel against the Philisthijms. 5. who increasing their forces, the Israelites for feare flee away and hid themselues, 8. Samuel not coming to the campe, Saul presumeth to offer sacrifice, 11. for which Samuel reproueth him, and declareth that his kingdom shal be translated to an other. 17. The Philisthijms oppresse the Israelites. and depriue them of armour.
1Saul was a child of one year when he began to reign, and he reigned two years over Israel.Figliuolo di un anno era Saul, quando cominciò a regnare, e regnò due anni sopra Israele.A CHILD of one yeare was Saul when he began to reigne, and two yeares he reigned ouer Israel.Filius unius anni erat Saul cum regnare cœpisset: duobus autem annis regnavit super Israël. 2And Saul chose him three thousand men of Israel: and two thousand were with Saul in Machmas, and in mount Bethel: and a thousand with Jonathan in Gabaa of Benjamin: and the rest of the people he sent back every man to their dwellings.E fece Saul la scelta di tre mila Israeliti: e due mila stavano con Saul in Machmas, e sul monte Bethel: e mille erano con Gionata in Gabaa di Beniamin: e rimandò tutto il resto del popolo ognuno alle sue tende.And Saul chose to him selfe three thousand of Israel: and there were with Saul two thousand in Machmas, and in the mount of Bethel: and a thousand with Ionathas in Gabaa of Beniamin, moreouer the rest of the people he sent backe euerie man into their tabernacles.Et elegit sibi Saul tria millia de Israël: et erant cum Saul duo millia in Machmas, et in monte Bethel: mille autem cum Jonatha in Gabaa Benjamin: porro ceterum populum remisit unumquemque in tabernacula sua. 3And Jonathan smote the garrison of the Philistines which was in Gabaa. And when the Philistines had heard of it, Saul sounded the trumpet over all the land, saying: Let the Hebrews hear.E Gionata trucidò il presidio de' Filistei che era in Gabaa. E quando la nuova ne fu sparsa tra' Filistei, Saul fece notificarla colle trombe per tutto il paese, dicendo: Sappiano gli Ebrei.And Ionathas stroke the garrison of the Philisthijms, which was in Gabaa. Which when the Philisthijms had heard, Saul sounded with the trumpet in al the land, saying: Let the Hebrewes heare.Et percussit Jonathas stationem Philisthinorum quæ erat in Gabaa. Quod cum audissent Philisthiim, Saul cecinit buccina in omni terra, dicens: Audiant Hebræi. 4And all Israel heard this report: Saul hath smitten the garrison of the Philistines: and Israel took courage against the Philistines. And the people were called together after Saul to Galgal.E tutto Israele udì questa nuova: Saul ha distrutta la stazione de' Filistei: e Israele alzò la testa contro dei Filistei. Quindi è, che il popolo levò il grido dietro a Saul in Galgala.And al Israel heard this maner of bruite: Saul hath striken the garrison of the Philisthijms: and Israel tooke courage against the Philisthijms. The people therfore cried after Saul in Galgal.Et universus Israël audivit hujuscemodi famam: Percussit Saul stationem Philisthinorum, et erexit se Israël adversus Philisthiim. Clamavit ergo populus post Saul in Galgala.
5The Philistines also were assembled to fight against Israel, thirty thousand chariots, and six thousand horsemen, and a multitude of people besides, like the sand on the seashore for number. And going up they camped in Machmas, at the east of Bethaven.E i Filistei misero insieme per combattere contro Israele trenta mila cocchi, e sei mila cavalli, e l'altra turba in tanto numero, quante son le arene del mare. E si mossero, e posero il campo a Machmas dalla parte orientale di Bethaven.And the Philisthims were gathered together to fight against Israel, thirtie thousand chariotes, and six thousand horsemen, and the rest of the common people, as the sand which is in the sea shore very much. And going vp they camped in Machmas at the East of Bethauen.Et Philisthiim congregati sunt ad præliandum contra Israël, triginta millia curruum, et sex millia equitum, et reliquum vulgus, sicut arena quæ est in littore maris plurima. Et ascendentes castrametati sunt in Machmas ad orientem Bethaven. 6And when the men of Israel saw that they were straitened (for the people were distressed), they hid themselves in caves, and in thickets, and in rocks, and in dens, and in pits.Or in veggendo gli uomini d'Israele, come eran ridotti alle strette (perocché il popolo era disanimato) si nascosero nelle caverne, e nelle buche, e anche ne' massi e nelle grotte, e nelle cisterne.Which when the men of Israel had seene them selues put in a streict (for the people was afflicted) they hid them selues in caues, and in secrete places, in rockes also, and in dennes, and in cesternes.Quod cum vidissent viri Israël se in arcto positos (afflictus enim erat populus), absconderunt se in speluncis, et in abditis, in petris quoque, et in antris, et in cisternis. 7And some of the Hebrews passed over the Jordan into the land of Gad and Galaad. And when Saul was yet in Galgal, all the people that followed him were greatly afraid.E gli Ebrei passato il Giordano entrarono nella terra di Gad, e di Galaad. Ma mentre Saul era tuttora in Galgala, tutto il popolo che lo seguiva, s'impaurì.And the Hebrewes passed Iordan into the Land of Gad and Galaad. And when Saul was yet in Galgal, al the people was sore afrayd, which folowed him.Hebræi autem transierunt Jordanem in terram Gad et Galaad. Cumque adhuc esset Saul in Galgala, universus populus perterritus est qui sequebatur eum. 8And he waited seven days, according to the appointment of Samuel, and Samuel came not to Galgal, and the people slipt away from him.E aspettò (Saul) sette giorni secondo l'ordine di Samuele, e non arrivò Samuele a Galgala: e il popolo alla spicciolata se ne andava da lui.And he expected seuen daies according to the appointment of Samuel, and Samuel came not into Galgal, and the people slipt away from him.Et expectavit septem diebus juxta placitum Samuelis, et non venit Samuel in Galgala, dilapsusque est populus ab eo.
9Then Saul said: Bring me the holocaust, and the peace offerings. And he offered the holocaust.Disse adunque Saul: Menatemi l'olocausto, e l'ostia pacifica. E offerse l'olocausto.Saul therfore said: Bring me the holocauste, and the pacifiques. And he offered the holocauste.Ait ergo Saul: Afferte mihi holocaustum et pacifica. Et obtulit holocaustum. 10And when he had made an end of offering the holocaust, behold Samuel came: and Saul went forth to meet him and salute him.E finito che ebbe di offerir l'olocausto, ecco che veniva Samuele, e Saul gli uscì incontro per salutarlo.And when he had finished offering the holocauste, behold Samuel came: and Saul went forth to mete him & salute him.Cumque complesset offerens holocaustum, ecce Samuel veniebat: et egressus est Saul obviam ei ut salutaret eum. 11And Samuel said to him: What hast thou done? Saul answered: Because I saw that the people slipt from me, and thou wast not come according to the days appointed, and the Philistines were gathered together in Machmas,E dissegli Samuele: Che hai tu fatto? Rispose Saul: Perchè io vidi che il popolo se n'andava alla spicciolata da me, e tu non eri giunto dentro i giorni stabiliti, e d'altra parte erano raunati i Filistei a Machmas,And Samuel spake to him: What hast thou done? Saul answered: Because I sawe that the people slipt from me, and thou wast not come according to the dayes appointed, moreouer the Philisthijms were gathered together into Machmas,Locutusque est ad eum Samuel: Quid fecisti ? Respondit Saul: Quia vidi quod populus dilaberetur a me, et tu non veneras juxta placitos dies, porro Philisthiim congregati fuerant in Machmas, 12I said: Now will the Philistines come down upon me to Galgal, and I have not appeased the face of the Lord. Forced by necessity, I offered the holocaust.Io dissi: Or ora verranno i Filistei contro di me a Galgala, e io non ho placato il Signore. Spinto da necessità ho effetto l'olocausto.I said: Now wil the Philisthijms come downe to me into Galgal, & I haue not pacified the face of our Lord. Compelled by necessitie, I offered the holocauste.dixi: Nunc descendent Philisthiim ad me in Galgala, et faciem Domini non placavi. Necessitate compulsus, obtuli holocaustum. 13And Samuel said to Saul: Thou hast done foolishly, and hast not kept the commandments of the Lord thy God, which he commanded thee. And if thou hadst not done thus, the Lord would now have established thy kingdom over Israel for ever:E Samuele disse a Saul: Stoltamente hai fatto, e non hai osservato l'ordine dato a te dal Signore Dio tuo. Che se ciò non avessi fatto, il Signore avrebbe fin da questo punto stabilito il tuo regno sopra Israele in sempiterno.And Samuel said to Saul: Thou hast done folishly, neither hast thou kept the commandementes of our Lord thy God, which he commanded thee. Which if thou hadst not done, euen now had our Lord prepared thy kingdom ouer Israel for euer,Dixitque Samuel ad Saul: Stulte egisti, nec custodisti mandata Domini Dei tui quæ præcepit tibi. Quod si non fecisses, jam nunc præparasset Dominus regnum tuum super Israël in sempiternum:
14But thy kingdom shall not continue. The Lord hath sought him a man according to his own heart: and him hath the Lord commanded to be prince over his people, because thou hast not observed that which the Lord commanded.Ma non si sosterrà lungamente il tuo regno. Il Signore si è cercato un uomo secondo il cuor suo: e il Signore gli ha ordinato che egli sia condottiero del popolo suo, perchè tu non hai osservati gli ordini del Signore.but thy kingdom shal no farder arise. Our Lord hath sought him a man according to his hart: and him hath our Lord commanded to be prince ouer his people, because thou hast not obserued the thinges which our Lord commanded.sed nequaquam regnum tuum ultra consurget. Quæsivit Dominus sibi virum juxta cor suum: et præcepit ei Dominus ut esset dux super populum suum, eo quod non servaveris quæ præcepit Dominus. 15And Samuel arose and went up from Galgal to Gabaa of Benjamin. And the rest of the people went up after Saul, to meet the people who fought against them, going from Galgal to Gabaa, in the hill of Benjamin. And Saul numbered the people, that were found with him, about six hundred men.E Samuele si partì, e da Gaigala andò a Gabaa di Beniamin. E l'altra gente andarono dietro a Saul contro quegli, i quali assalivan coloro che andavano da Galgala a Gabaa sul colle di Beniamin. E Saul fece la rassegna della gente, che si trovava con lui in numero di circa seicento uomini.And Samuel arose and went vp from Galgal into Gabaa of Beniamin. And numbered the people, which were found with him, as it were six hundred men.Surrexit autem Samuel, et ascendit de Galgalis in Gabaa Benjamin. Et reliqui populi ascenderunt post Saul obviam populo, qui expugnabant eos venientes de Galgala in Gabaa, in colle Benjamin. Et recensuit Saul populum qui inventi fuerant cum eo, quasi sexcentos viros. 16And Saul, and Jonathan his son, and the people that were present with them, were in Gabaa of Benjamin: But the Philistines encamped in Machmas.E Saul, e Gionata suo figliuolo, e la gente ch'era con essi, stavano in Gabaa di Beniamin: e i Filistei erano a Machmas.And Saul and Ionathas his sonne, and the people that were found with them, was in Gabaa of Beniamin: moreouer the Philisthijms had pitched in Machmas.Et Saul et Jonathas filius ejus, populusque qui inventus fuerat cum eis, erat in Gabaa Benjamin: porro Philisthiim consederant in Machmas. 17And there went out of the camp of the Philistines three companies to plunder. One company went towards the way of Ephra to the land of Sual;E usciron tre schiere del campo de' Filistei per andare al saccheggio. Una schiera prese la strada di Ephra verso la terra di Saul:And there issued forth to praye from the campe of the Philisthians three companies. One compaine went on against the way of Ephra to the Land of Saul.Et egressi sunt ad prædandum de castris Philisthinorum tres cunei. Unus cuneus pergebat contra viam Ephra ad terram Sual:
18And another went by the way of Bethoron, and the third turned to the way of the border, above the valley of Seboim towards the desert.E un'altra camminava per la via di Bethoron: e la terza s'indirizzò verso la strada del colle che sta sopra la valle di Seboim dirimpetto al deserto.Moreouer an other went by the way of Bethhoron, & the third had turned it self to the way of the border, in the valley Seboim against the desert.porro alius ingrediebatur per viam Beth-horon: tertius autem verterat se ad iter termini imminentis valli Seboim contra desertum. 19Now there was no smith to be found in all the land of Israel, for the Philistines had taken this precaution, lest the Hebrews should make them swords or spears.Or non trovavasi in tutto il paese d'Israele un fabbro da ferro: perocché aveano usata i Filistei questa cautela, affinchè non potessero gli Ebrei farsi spade e lance.Moreouer there was not found an yron smith in al the Land of Israel. for the Philisthijms had so prouided, lest perhaps the Hebrewes should make sword or speare.Porro faber ferrarius non inveniebatur in omni terra Israël: caverant enim Philisthiim, ne forte facerent Hebræi gladium aut lanceam. 20So all Israel went down to the Philistines, to sharpen every man his ploughshare, and his spade, and his axe, and his rake.Per la qual cosa tutto Israele andava da' Filistei a far aguzzare i suoi vomeri, e le vanghe, e le scuri, e le zappe.Al Israel therefore went downe to the Philisthijms, that euerie man might whette his plough culter, and spade, & axe, and take.Descendebat ergo omnis Israël ad Philisthiim, ut exacueret unusquisque vomerem suum, et ligonem, et securim, et sarculum. 21So that their shares, and their spades, and their forks, and their axes, were blunt, even to the goad, which was to be mended.Erano perciò spuntati i vomeri, e le vanghe, e i forconi, e le scuri; non avendo nemmeno come aggiustare un pungiglione.Therefore the edges of the shares, and spades, & forkes with three teeth, and axes, were blunt, euen to the godeprick, which was to be mended.Retusæ itaque erant acies vomerum, et ligonum, et tridentum, et securium, usque ad stimulum corrigendum. 22And when the day of battle was come, there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan, except Saul and Jonathan his son.E venuto il dì della battaglia, tolto Saul, e Gionata suo figliuolo non v'ebbe di tutta la gente ch'era con Saul e Gionata, chi avesse in mano una spada, od una lancia.And when the day was come to fight, there was not found sword and speare in the hand of al the people, that was with Saul and Ionathas, except Saul and Ionathas his sonne.Cumque venisset dies prælii, non est inventus ensis et lancea in manu totius populi qui erat cum Saule et Jonatha, excepto Saul et Jonatha filio ejus.
23And the army of the Philistines went out in order to advance further in Machmas.Or una schiera di Filistei si mosse per andare di là da Machmas.And the station of the Philistijms went forth, to passe vp into Machmas.Egressa est autem statio Philisthiim, ut transcenderet in Machmas.
13:1
Year of the World 2911, Year before Christ 1093.
Worthington
Of one year. That is, he was good, and like an innocent child, and for two years continued in that innocency. (Challoner) (St. Gregory) (Worthington)
Serarius
Israel. This verse is omitted in some copies of the Septuagint. It is extremely difficult to explain. Some translate Hebrew, "Saul was a son of one year old," etc. (Symmachus) Others, "Saul begot a son the first year of his reign, (Raban) Isboseth, who was 40 years old when his father died, after governing all that while. (Serarius)
Calmet
Syriac and Arabic, "In the first or second year of the reign of Saul....he chose," etc. Hardouin supposes that the people dated their years by his reign only so long. Some think that the Hebrew is imperfect; and an ancient interpreter has, "Saul was 30 years old, when he began," etc. (Calmet)
Tirinus
The Rabbins and many commentators assert, that the reign of Saul lasted only two years. (Tirinus)
Calmet
But some of them explain this, as if he reigned alone only that term before he was rejected, when he could only be regarded as an usurper. Others, that he obtained the whole power for two years, after the death of Samuel. Usher concludes that, during the incursions of the Philistines, he could hardly be said to reign, and these commenced after he had been king two years. We might also translate, "Saul was the son of the year of his reign, (when he was confirmed at Galgal) and in the second year....he chose," etc. (Calmet)
Haydock
Perhaps the first translation, though somewhat mystical, may be the most literal, shewing that for one year Saul continued to act with the most engaging affability and moderation. But in the second he threw off the yoke, and was, in his turn, rejected by the Lord, as we shall soon behold. (Haydock)
Taylor
Scaliger seems to prefer allowing that the numeral letters have been omitted by some transcriber, and that we should read, Saul was 30 years old. This, and similar variations, he attributes to the compendious method of using numeral letters; (Kennicott) an inconvenience very frequently attending all manuscripts, both sacred and profane. (Taylor)
13:2
Calmet
Dwellings, from Galgal (Salien) or from some other general assembly. (Calmet)
Salien
These 3000 were to be the king's guards, supported at the expense of the nation, that the people might begin to feel one part of the royal prerogative. (Salien, the year before Christ 1089)
13:3
Land. As soon as the next cities had heard the alarm, they sounded the trumpet, and so the news was conveyed to the most distant parts, in a short time, Judges 3:27.
Osiander
Hebrews. Probably those "on the other side" of the Jordan, who presently came to the assistance of their brethren, ver. 7. (Osiander)
Menochius
It might also be the usual beginning of a proclamation. See Daniel 3:4. (Menochius)
Haydock
Septuagint and Aquila have a instead of r, in hibrim. "Let the servants (subjects) attend." (Aquila) "The slaves have rebelled," (Septuagint) meaning the Philistines, who ought to have been subject to Israel. (Haydock)
13:4
Calmet
Courage. Hebrew, "and Israel was in abomination (stinking) with the Philistines." See Exodus 5:21. (Calmet)
Septuagint, "despised as nothing the strangers."
Haydock
Were should be omitted, as the verb is active, clamavit, in the Vulgate and Septuagint, though the Protestants have "were called," etc. They shouted with alacrity, that Saul would lead them on to battle. (Haydock)
Osiander thinks that they "exclaimed against him," for engaging them in this new war.
13:5
Calmet
Chariots. This number seems almost incredible, as the Philistines were but a contemptible nation, compared with various others which never brought so many chariots into the field. Zara, king of Ethiopia, in his army of a million men, had only 300, 2 Paralipomenon 14:9. Adarezer had 1000, and Sesac 1200 chariots, while Solomon could only boast of 1400. Hence the Syriac and Arabic read "3000;" and it is supposed that the Hebrew has im, at the end of shelosh, redundant. (Bochart, Capel, etc.) The number of horsemen would otherwise bear no proportion with the chariots. We must also observe, that under this name the Scripture denotes those who upon the chariots. They were drawn by two horses, and one man guided the horses, while another stood on the chariot; and in battle, eight other soldiers attended it. These remarks will tend to explain many difficult passages, in which we read of chariots being slain and hamstrung, which may be understood of the men and horses, 2 Kings 8:4., and 10:18. In one place we read 700, and in another 7000 chariot were slain, (1 Paralipomenon 19:18,) the latter number comprising the 10 attendants; so here, the Philistines might have 3000 chariots, which being each accompanied with ten men, might be counted as 30,000. (Calmet)
Lyranus
Others think that there were 30,000 men fighting on chariots. (Lyranus; Salien)
Menochius
The Tyrians might have come to the assistance of their old friends, as 1 Kings 7:10. See 3 Kings 4:26. (Menochius)
Haydock
Number. Josephus specifies "300,000 infantry." (Haydock)
Haydock
Bethaven. Many copies of the Septuagint read, "Bethoron," more probably, as Bethel must have been on the east of Machmas, which lay north of Gabaa, chap 14:5. (Calmet) "over-against Bethoron on the south." (Grabe) (Haydock)
Haydock
Hebrew also, "having Bethaven on the east." Bethel was called Bethaven after the schism of Jeroboam, so that this name seems to have been substituted by a later writer, (Calmet) unless it might have had both names long before, Josue 18:12. (Haydock)
Du Hamel
This is not contrary to 1 Kings 7:13, as the Philistines had been quiet for a long time. Hebrew álom, properly denotes the term of a jubilee or 50 years. (Du Hamel)
13:6
Calmet
Straitened, the people form the northern provinces, and provisions being cut off, by the immense army of the Philistines. (Calmet)
Haydock
Providence was pleased to convince the people that, though they had been able to muster so large a force against the Ammonites, at so short a warning, they must not depend on the efforts of their new king. (Haydock)
Salien
He suffered many of the army to retire, as he sent away most of Gedeon's soldiers, that the whole glory of the victory might be attributed to him. (Salien)
Calmet
Dens. So the Chaldean. Some explain the Hebrew, "high places (Haydock) or towers." (Calmet)
Menochius
Septuagint, "ditches or holes." (Menochius)
Haydock
Bothrois. In that country there are many spacious caverns, (chap. 24.; Josue 10.) (Haydock)
13:7
Haydock
Hebrews. Septuagint, "the people, who came over, (the river) crossed the Jordan." (Haydock)
Haydock
The title of Hebrews, "passengers," seems to be applied to those who lived on the east side of the river, (Calmet) though probably some others would seek for a retreat in that country, or even hide themselves in the regions of the Ammonites, out of which they had lately driven the inhabitants. (Haydock)
Calmet
Hebrew, "the Hebrews passed over the Jordan, the land of," etc. (Calmet)
Afraid. Septuagint in a sort of "ecstasy" of fear.
13:8
Worthington
Of Samuel. Yet the prophet condemns his proceedings, either because he did not wait till the expiration of the seventh day, (Calmet; St. Ignatius, etc.; Salien) or because he ventured to offer sacrifice himself. (Lyra after Sulp. Severus, etc.) (Haydock) (Worthington)
Salien
He had however the high priest with him; (chap. 14:3,) so that he might have performed this sacred function, at the request of Saul: and we do not find that the latter is accused of sacrilege. (Salien)
Haydock
The magnitude of the punishment is no proof of the nature of the transgression, as God often punishes, with great severity, sins which to us might appear venial. (Haydock)
Salien
This is true, particularly with respect to those who first dare to transgress a positive command; (Numbers 15:32.; Menochius) as Saul seems to have done the injunction of the prophet, 1 Kings 10:8. The regal dignity was a gratuitous gift. (Salien)
Calmet
With a trembling heart, we must consider how he was rejected for neglecting to wait so short a time," (St. Gregory) when the circumstances seems to plead so strongly in his favour. How impenetrable are the judgments of God! and how punctually does he require his orders to be obeyed! (Calmet)
13:12
Lord, by sacrifices.
Calmet
Holocaust. Hebrew, "I forced myself therefore," etc. It is asked whether Saul offered sacrifice, or caused it to be offered by the priests. The text seems to assert that he did it himself. Samuel and David did the like; and we read that Solomon ascended to the brazen altar, at Gabaon, for the same purpose, 2 Paralipomenon 1:5. If it was lawful to erect altars out of the tabernacle, notwithstanding the divine prohibition, why might not individuals also offer sacrifice on certain solemn occasions? The Hebrew kings seem to have exercised some of the sacerdotal functions, particularly before the building of the temple; for afterwards we find one of their kings severely punished for presuming to offer incense, 4 Kings 15:5. (Calmet)
Haydock
Yet the proofs that they ever lawfully offered sacrifice, are not very satisfactory, as, in the Scripture language, a person is often said to do what he enjoins another to perform on his account; and if some prophets have acted in the character of priests, by divine dispensation, we need not extend the privilege to all who have dared to assume the like prerogative. The law is clear. It is the duty of all who do not regulate their conduct by it, to know that they have God's approbation. Their expressing no scruple on the occasion, proves nothing, no more than the sacred writer's omitting to stigmatize their proceedings. But here, if Saul really offered the holocaust, the words of Samuel, Thou hast done foolishly, convey a sufficient reproach: but if he did not, we must suppose that he blames the neglect of waiting the full term of days. (Haydock)
13:13
Menochius
Ever. He foresaw this want of obedience, and therefore promised the sceptre to Juda, Genesis xlix. (Menochius)
Worthington
God's foresight of sin, and preordination to punish it, does not take away free-will nor the possibility of a reward. (St. Augustine) (Worthington)
13:14
Salien
Continue long. This seems to have been a threat, which Saul might still have escaped, if he had not proved disobedient again. St. Gregory says, "he might have been loosed from the bonds of his former disobedience;" prioris inobedientiae nexus enodaret. The second rebellion caused him to be entirely rejected, and the prophet was ordered to go and anoint David, (chap. 15.) (Salien)
13:15
Calmet
Samuel. Piscator suspects that we ought to read Saul, as no mention is made of the prophet in the sequel of this war, and he is never consulted. (Calmet)
Haydock
Josephus says he returned home. (Haydock)
Salien
But all the versions are conformable to the text: and Samuel went with the king and his 600 soldiers, to Gabaa, (Calmet) that he might not appear to retain any ill-will towards Saul, and that his followers might not be quite dispirited, as they knew that he had the thunderbolts of heaven in his hand; and if he was with them, they had nothing to fear from the myriads of their opponents. His presence was very seasonable, for they had to cut their way through the enemy. (Salien)
Calmet
And the....Benjamin. All this is omitted in Hebrew, Chaldean, and in many Greek and Latin copies. (Calmet)
It is found in the Alexandrian and Vatican Septuagint.
Haydock
In the hill, is a translation of Gabaa, which alone occurs in those editions. (Haydock)
13:17
Plunder, seeing that the Israelites durst not come to an engagement. Jonathan took advantage of their absence, (chap. 14.)
Land of Sual, "foxes," not far from the birth-place of Gedeon, Judges 6:11.
13:18
Bethoron, the lower, to the north-west of Gabaa.
Calmet
Seboim was one of the cities which perished along with Sodom. (Calmet)
13:19
Tirinus
Smith. The Philistines had taken these precautions before Samuel gained the victory over them, and he consented that the people should employ the Philistines as before, when he made peace with them; (Salien) or they had again begun to get the upper hand at the beginning of Saul's reign, as the Israelites had been long in the enjoyment of peace, and negligent. (Tirinus)
Menochius
Josephus extends this species of servitude only to the neighbourhood of Gabaa, and says the major part of Saul's 600 men "was destitute of arms, because that country had neither iron nor people to make arms." The immense army which had so lately discomfited the Ammonites, was surely not without weapons. But most of them had retired, (Haydock) and those who accompanied the king might rely chiefly on their expertness in using the sling, Judges 20:16. (Menochius)
Haydock
The brave men who came to join David, are praised on this account, as well as for shooting with bow and arrow, 1 Paralipomenon 12:2. Furious battles have been also fought with sharpened stakes, burnt at the end, (Virgil, Aeneid vii.) and with various implements of husbandry, of which the Hebrews were not deprived. In the defeat of Sisara, they had not a buckler nor a lance among 40,000 (Judges 5:8.; Calmet) as the Philistines had already begun to deprive the Israelites of such weapons. (Haydock)
Other nations have since imitated their policy, 4 Kings 24:14. (Justin. 1:7.)
13:20
Calmet
All Israel, whom the Philistines had conquered, particularly the neighbouring tribes. (Calmet)
They were obliged to go to the places where the enemy kept garrisons, (Menochius) as they did at Gabaa, Bethel, etc.
Haydock
Share. Septuagint, Syriac, etc., "scythe," or "sickle for corn;" theristerion. (Haydock)
The original term, macharesha, may signify all sorts of implements.
Spade. Hebrew is supposed to mean, "a coulter." Septuagint, "instrument," which the prophets often say will be turned into a sword, in times of war, Joel 3:15., and Micheas 4:3.
Calmet
Rake. The same generical term is used in Hebrew as was before translated a plough-share. Septuagint have "scythe;" drepanon. (Calmet)
13:21
Haydock
Mended, by the Philistines. (Haydock)
Calmet
The Hebrew is variously translated. "Their implements were like saws; or, they had a file to sharpen the," etc. (Calmet)
Haydock
Septuagint, "and the fruits were ready to be gathered. But the vessels (instruments for labour) were three sicles for a tooth, and the same price (or station, upostasis, a word used [in] ver. 23, in the latter sense) for an axe or a scythe;" as if the Philistines required three sicles for doing the smallest thing, when the harvest was at hand. (Haydock)
13:23
Calmet
Further. Hebrew, "went out to the passage (Haydock) or defile of Machmas," leading to Gabaa. (Calmet)
Haydock
Septuagint, "and there came out of the station of the strangers, to the other side (or beyond) Machmas," where they have been fixed, 1 Kings 6:11, 16. (Haydock)
13:1
Of one year.... That is, he was good and like an innocent child, and for two years continued in that innocency.
13:1
Saul beginning to reigne was innocent and humble as a child of one yeare.
And in that state reigned the first two yeares. S. Greg. in hunc locum.
13:13
He offended in offering sacrifice being neither a priest, nor extraordinarily allowed to do that office, and for this and other faultes was deposed.
Gods foresight of sinne, and perordination to punish it, taketh not away freewil, nor possibilitie of wel doing, nor of reward. S. Aug. li. 3. c. 4. de lib. arbit.
13:9
sant'Atanasio di Alessandria † 373 d.C. Persecution and Lapse of Liberius 1
… and next commits an offence, which is foreign to a Christian, and too audacious for a eunuch. In imitation of the transgression of Saul, he went to the Martyry
13:11
sant'Ignazio di Antiochia † 108 d.C. Epistle to the Magnesians: Shorter and Longer Versions 3
… Absalom, again, who had slain his brother, became suspended on a tree, and had his evil-designing heart thrust through with darts. In like manner was Abeddadan beheaded for the same reason. Uzziah, when he presumed to oppose the priests and the priesthood, was smitten with leprosy. Saul also was dishonoured,
13:12
san Giovanni Crisostomo † 407 d.C. The Homilies of St. John Chrysostom 82
… for how should he, who was even driving them out? Therefore gently and by little and little he leads him on to it. For when he had disobeyed Samuel, and had caused the burnt-offering to be offered, when he was not present, being blamed for it, he says, “The compulsion from the enemy was too great,”
13:13
sant'Agostino d'Ippona † 430 d.C. City of God 17.6
… and the Lord will seek Him a man after His own heart, and the Lord will command him to be prince over His people, because thou hast not kept that which the Lord commanded thee,”
13:14
Tertulliano † 220 d.C. The Prescription Against Heretics 3
… This again is, I suppose, an extraordinary thing, that one who has been approved should afterwards fall back? Saul, who was good beyond all others, is afterwards subverted by envy. David, a good man “after the Lord’s own heart,”
Afraate † 346 d.C. Aphrahat: Select Demonstrations 21.13
… and Jesus when about thirty years old received the imposition of the hand from John. David wedded two daughters of the king; and Jesus wedded two daughters of kings, the congregation of the People and the congregation of the Gentiles. David repaid good to Saul his enemy; and Jesus taught, Pray for your enemies . David was the heart of God;
sant'Ambrogio † 397 d.C. Exposition of the Christian Faith 1.10
67. Why take such delight in that rack of questioning? You hear the name of the Son of God; abolish it, then, or acknowledge His true nature. You hear speak of the womb—acknowledge the truth of undoubted begetting. Of His heart—know that here is God’s word.
13:20
Sulpicio Severo † 420 d.C. The Sacred History Of Sulpitius Severus 1.33
… so much so that nobody, except Saul and Jonathan his son, is said to have possessed either sword or spear. For the Philistines, as conquerors in the former wars, had deprived the Hebrews of the use of arms,
13:1
Impossibile videtur quod Saul filius unius anni creatus sit rex, et reipsa regnarit. Planissimus sensus est hic: Saul parta victoria de Naas, ideoque comparata sibi auctoritate et gratia populi, rursum in regem a Samuele unctus (cap. xi, vers. ultimo), agebat primum regni sui annum, ac inchoabat secundum. Hunc sensum explicat phrasis hebraica, quae ad verbum sic habet: Filius unius anni Saul in regnare ipsum, quasi dicat: Jam regnabat Saul unum annum. Ita R. David, Vatablus, Brixianus, Serarius et alii. Est hebraismus; Hebraei enim tempori, diei, mensi et anno tribuunt nomen filius. Sic Jonae IV, 10, hedera in Hebraeo vocatur «filia noctis,» quia illa nocte orta erat. Sic «filius aurorum» est Lucifer (Isaiae xiv, 12). Sic «filii arcus» sunt sagittae (Job xli, 20). Secundo, alii passim sic exponunt, q. d. Saul, cum regnare coepit, adeo erat simplex et innocens, ac si fuisset puer unius anni, et in hac innocentia persistens regnavit duos annos. Unde Chaldaeus vertit: sicut filius unius anni, in quo non sunt culpae, Saul erat quando regnavit. Ita S. Gregorius, Angelomus, Eucherius, Theodoretus et alii. Hinc tropologice S. Gregorius: «Licet, inquit, multis annis regnaverit, illis solis regnasse dicitur, in quibus innocens ac humilis fuisse perhibetur. Illo ergo, inquit, solum tempore nos vixisse gaudeamus, quo innocenter et humiliter viximus. Nam illa tempora, quae in saeculi vanitate et fluxa carnis vita consumpsimus, quasi perdita, minime memorantur.»
13:2
Elegit Saul haec tria millia, ut irruentibus more suo repente Philistinis, Ammonitis aliisque hostibus vicinis, haberet ea ad manum, quae illis statim opponeret, ne Israelis agros urbesque vastarent.
13:3
Gabaa erat patria et sedes Saulis ac Jonathae, ideoque Jonathas juvenis animosus et audax illico ex ea exturbavit Philistinorum stationem. Philistei enim tempore Samsonis et postea dominantes Hebraeis, ut eos sub jugo continerent, locis Judaeae altioribus et munitioribus erigebant arces, in quibus constituebant milites praesidiarios. Quaeres, quibus armis Jonathas percussit Philisteos? Nam ferrea eis ademerant Philistei. Arma priscorum erant brachia: «Nam pugnis rem agebant, a quibus pugna dicitur.» Ante ferreum gladium utebantur fundis, arcubus, baculis, fustibus, perticis, sudibus praeustis.
13:4
Irati enim sunt, et excanduerunt Israelitae, quod tam diu tolerassent jugum et tyrannidem Philistinorum, cum viderent eos tam facile a Jonatha caesos. Quare ira hac excitati erexerunt animos, et in praelium contra eos convolarunt. Ira enim est cos fortitudinis. Moraliter, disce hic illud Job cap. vii, 1: «Militia est vita hominis super terram» - de corporali militia saepe verum, de spirituali semper. Unde S. Gregorius: «Quoties, inquit, alios hostes vincimus, necesse est ut ad aliorum devincenda certamina praeparemur. Omnipotens enim Deus, quia electos suos copiosius remunerat, eos semper vult in pugna consistere.»
13:9
Putant aliqui Saulem per se sacrificasse, ideoque regno privatum esse. Verum nil tale indicat Scriptura, alioqui enim hoc illi exprobrasset Samuel acerrime; atque habebat Saul sacerdotes in castris, per quos sacrificia offerre poterat. Ita Abulensis, Serarius, Sanchez et alii. Peccavit, quod scilicet non exspectarit finem diei septimae, uti jusserat Samuel. Audi S. Gregorium: «Idcirco per inobedientiam cecidit, quia integris septem diebus sicut jussus fuerat non exspectavit.» Auxit peccatum Saul, quod culpam non agnoverit et veniam petierit, sed illam excusarit, et quasi in ipsum Samuelem retorserit. Causam dat S. Gregorius: «Quia, inquit, ex radice superbiae, ipsa culpa inobedientiae nascitur, solent inobedientes reatus sui magnitudinem audire, sed non humiliter confitendo satisfacere.»
13:10
Vide quid faciat praecipitatio et impatientia. Si vel ad horam exspectasset Saul, ecce Samuel aderat pro eo sacrificaturus, et Deum consulturus. Jam autem defectu patientiae et perseverantiae horariae, temporale regnum amisit, ac paulatim eo decidit, ut tandem amitteret quoque aeternum. Volebat enim Deus ut Saul dirigeretur a Samuele, ac rex a sacerdote et propheta, ut doceret temporalem potestatem et principatum debere dirigi a spirituali et Ecclesiastica. Unde S. Ignatius, epist. 6 ad Magnes.: «Saul, inquit, honore privatur regio, non exspectans summum sacerdotem Samuelem: oportet itaque et nos revereri praestantiores.»
13:13
Hebraice niscalta, id est stultus factus es. Nec custodisti mandata Domini Dei tui, quae praecepit tibi, - ut scilicet exspectares meum adventum per septem integros dies, ac per me sacrificares, et consuleres Deum. Stultissimum enim est mandatis Dei non obedire; itaque ejus offensam, iram et vindictam in se provocare. Tropologice, S. Chrysostomus ostendit peccatorem esse stultum, quia ex homine rationali se facit quasi bestiam irrationalem. «Homo mansuetum animal et rationale, mores suos in ferinos vertit. Idcirco Scriptura interdum canes vocat, ob impudentiam (Isaiae lvi, 10); equos ob libidinem (Jerem. v, 8); asinos, ob stupiditatem (Psal. xlviii, 13); leones et pardos, ob rapacitatem (Osee xiii, 7-8).» QUOD SI NON FECISSES, JAM NUNC PRAEPARASSET DOMINUS REGNUM TUUM SUPER ISRAEL IN SEMPITERNUM. - «Praeparasset,» Hebraice hechin, id est firmasset. Deus primo decreverat Sauli et posteris ejus perpetuare regnum, si illi per omnia sibi fuissent obedientes. Verum quia praevidebat id Saulem non facturum, decrevit ab eo transferre sceptrum ad Judam et Davidem.
13:14
Id est juxta suum gustum et votum; qui scilicet plane et plene conformet «cor,» id est «mentem et voluntatem suam,» «cordi,» id est «menti et voluntati» Dei; qui scilicet «faciat omnes voluntates meas,» ut explicat S. Paulus (Actor. xiii, 22). Hic est David: quod enim vult cor meum, hoc vult et cor Davidis. Ita S. Gregorius: «Per Dei cor, inquit, in sacro eloquio, intima ejus voluntas designatur. Juxta eam vero sumus, quando hanc et per intellectum agnoscimus, et per amorem custodimus.» ET PRAECEPIT EI DOMINUS UT ESSET DUX SUPER POPULUM SUUM. - Addit S. Gregorius, Praelatum non debere ambire imperium, sed ad illud praecepto quasi cogi: «Quia, inquit, electi viri ad honorem primatus non ex ambitione veniunt, sed coacti perducuntur.» Tota ergo causa, cur Deus a Saulis stirpe abstulerit regnum, fuit, quod Saul non plane et plene accommodasset cor et voluntatem suam, cordi et voluntati Dei. Volebat enim Deus ut Saul honoraret Samuelem, quasi suum sacerdotem et prophetam; ut is internuntius esset inter Saulem et Deum. Moraliter, disce hic primo quam plene et perfecte Deus, ut omnium Dominus, sibi suisque velit obediri ad litteram, sine excusatione et interpretatione. Sic primus homo Adam, comedens pomum vetitum, punitus fuit morte. Sic primus angelus Lucifer, nolens se humiliare, cecidit in tartara. Vide ergo quam primatus sit periculosus, disceque eum non ambire.
13:15
Samuel praecessit, et se a Saule ob culpam admissam separavit, ut se iratum ostenderet, et Saulem ad culpae agnitionem et poenitentiam flecteret. «Quia scilicet,» ut ait S. Gregorius, «plerumque quos Praedicatoris verba non corrigunt, dividi a Praedicatorum familiaritate, vel a sanctae Ecclesiae unitate pertimescunt.»
13:17
Hebraice: tria capita; Chaldaice: tres turmae. Cuneus proprie est ferrum acutum, quod sensim crassescit, quo in fissuras inserto ligna finduntur. Hinc per metaphoram, cuneus significat peditum multitudinem in cunei formam redactam, quae in acie angustior et quasi acutior; deinde latior densiorque procedit.
13:19
Caverant enim Philistiim ne forte facerent Hebraei gladium aut lanceam, ut eos sub suo jugo continerent, ne rebellare possent. Sic servis a Romanis olim vetita fuere arma, ne heros suos invaderent. Verum Deus elusit cautionem et prudentiam Philistinorum, dum per Samuelem Hebraeis dedit victoriam sine ferro et armis ferreis. Unde S. Gregorius: «Armati, ait, ab inermibus victi sunt, ut totum quod vincitur, omnipotentis Dei laudibus tribuatur.» Tropologice, «faber ferrarius» est praedicator, praeceptor, et quivis alius castigator vitiorum; «Philistei,» id est daemones, hunc tollere conantur. Audi B. Petrum Damianum: «Si de sacro conventu correptionum censura subtrahitur, disciplinae vigor funditus enervatur, et religio tota destruitur.»
13:22
Populus ergo et milites sequentes Saulem armabantur arcubus, fundis (Gabaasitae enim erant optimi fundibularii, ut patet Judic. xx, 16), perticis, fustibus, ligonibus, falcibus, tridentibus, stimulis, malleis, securibus, caeterisque instrumentis rusticanis. Sic Samgar judex vomere aratri occidit sexcentos Philisteos (Judic. iii, 31). Et Samson, carens ense, mandibula asini occidit mille viros (Judic. xv, 15). EXCEPTO SAUL ET JONATHA. - Mystice Dionysius Carthusianus: «Praelati, ait, et eorum Vicarii debent tantae esse perfectionis, quod quantumcumque subditi spiritualibus armis priventur, ipsi tamen in omni virtute perseverent firmissime.»
13:2
3. G. di Beniamin (I Sam. 13, 2; 23, 20), distrutta per vendicare l'oltraggio dei Beniaminiti alla concubina del levita d'Ephraim (Iudc. 19, 14; 20, 4). Fu, dopo la riedificazione, detta «G. di Saul», in ricordo …
SAUL (EBR. ŠĀ'ŪL « OTTENUTO CON LA PREGHIERA »)
… S. organizzò ed equipaggiò un esercito permanente (I Sam. 13, 2. 19-22), un terzo del quale affidò al suo giovane figlio Gionata. …
13:3
… Gli Israeliti vengono sconfitti in una dura battaglia, dalla quale si riporta come preda anche l'Arcs sacra (I Sam. 4, 10 sg.); le vittorie riportate dagli Israeliti sotto Samuele (I Sam. 7, 13 sg.) non impedirono ai F. di spingersi man mano avanti fino a Machmas e Gabaa (I Sam. 13, 3.5.11 sg.), mentre il popolo d'Israele era disarmato e impotente (I Sam. 13, 19 sg.).
SAUL (EBR. ŠĀ'ŪL « OTTENUTO CON LA PREGHIERA »)
Israele era di nuovo caduto sotto il dominio filisteo (I Sam. 10, 5; 13, 3); S. fu scelto da Dio come liberatore e fu unto in segreto da Samuele, ormai vecchio, quale duce (nāghīdh) d'Israele (ibid. 9, 16 sg.). …
13:4
… Occupata dai Filistei, fu liberata da Gionata che, arrampicandosi poi sulle due punte dirupate di Bossa a Sene nel Wadi Suwejnit ad est di Geba e a sud-est di Machmas, riuscì a penetrare nel campo nemico portandovi lo scompiglio e liberando la regione dai Filistei (I Sam. 13, 4; 14). Fortificata dal re Asa, fu il posto avanzato settentrionale del Regno di Giuda (I Reg. 15, 22; II Reg. 23, 8; II Par. 16, 6). Dopo l'esilio fu rioccupata dai Beniamiti (Neh. 12, 19).
13:5
GALGAL, GALGALA (EBR. HAG-GILGÂL «IL CERCHIO»)
… Samuele ogni anno, nelle grandi adunanze, ne visitava il santuario (I Sam. 6, 16); Saul vi fu proclamato re e vi perse poi il regno e la discendenza (I Sam. 10, 8; 11, 15; 13, 5; 15, 12). David vi fu accolto festosamente dalla tribù di Giuda nel ritorno dalla fuga in Transgiordania (II Sam. 19, 16). Divenuto poi G. un centro d'idolatria, come il santuario …
MACHMAS (EBR. MIKMĀS E MIKMĀS; GR. MAYZĀZ; ARABO MUḤMĀS)
… Mikmās e Mikmās; gr. Mayzāz; arabo Muḥmās). - Villaggio a 13 km. a nord di Gerusalemme, celebre per le gesta valorose di Ionathan (v.) figlio di Saul, contro i Filistei venuti a combattere Israele (I Sam. 13, 5-7. 15 sgg.; 14, 1-23). Dopo l'esilio fu ripopolato con beniaminiti (Esd. 2, 27; Neh. 7, 31).
13:7
GIORDANO (EBR. JARDĒN, ARABO EL-URDUNN)
… Nella Bibbia è ricordato soprattutto come frontiera (Num. 34, 12; Ez. 47, 18), sia di nemici che lo avevano guadato (II Reg. 7, 15; Iud. 12, 5) che di Israeliti che si mettevano in salvo nell'altra riva (I Sam. 13, 7; II Sam. 2, 20; 17, 22).
13:11
… S'indignava contro chi si scostava dalla via tracciata da Dio (ibid. 13, 11-14; 15, 16-33). Fu grande ed eroico nella sua fedeltà e nel suo zelo. …
13:15
SAUL (EBR. ŠĀ'ŪL « OTTENUTO CON LA PREGHIERA »)
… dei suoi figli dal trono (ibid. 13, 3-14). Sconfisse, per l'eroismo di Gionata, i Filistei presso Machmas, ma per la sua imprudenza non sfruttò appieno la vittoria; i Filistei ripresero vigore, specie nella valle di Socho, ove David abbatté Goliath (ibid. 13, 15-14, 46; 17, 1-18, 4). La lotta contro i Filistei non ebbe soste. …
13:19
… l'Arcs sacra (I Sam. 4, 10 sg.); le vittorie riportate dagli Israeliti sotto Samuele (I Sam. 7, 13 sg.) non impedirono ai F. di spingersi man mano avanti fino a Machmas e Gabaa (I Sam. 13, 3.5.11 sg.), mentre il popolo d'Israele era disarmato e impotente (I Sam. 13, 19 sg.).
Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Douai 1609-10), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.