Saul seeking his father’s asses, cometh to Samuel, by whom he is entertained.
Saul by occasion of seeking his fathers asses cometh to Samuel. 15. Who had a reuelation of his coming, and a commandment to annoint him. 22. He is entertained and lodged with Samuel.
1Now there was a man of Benjamin, whose name was Cis, the son of Abiel, the son of Seror, the son of Bechorath, the son of Aphia, the son of a man of Jemini, valiant and strong.Eravi un uomo di Beniamin per nome Cis, figliuolo di Abiel, figliuolo di Seror, figliuolo di Bechorath, figliuolo di Aphia, figliuolo di Jemini, uomo di molto valore.AND there was a man of Beniamin named Cis, the sonne of Abiel, the sonne of Seor, the sonne of Bechorath, the sonne of Aphia, the sonne of a man of Iemini, valiantin strength.Et erat vir de Benjamin nomine Cis, filius Abiel, filii Seror, filii Bechorath, filii Aphia, filii viri Jemini, fortis robore. 2And he had a son whose name was Saul, a choice and goodly man, and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he appeared above all the people.E questi avea un figliuolo per nome Saul in florida età e ben fatto: e non v'era tra' figliuoli d'Israele chi lo avvantaggiasse. Era più alto di tutta la gente dalle spalle in su.And he had a sonne called Saul, chosen & good: and there was not a man of the children of Israel better then he: from the shoulder and vpward he appeared aboue al the people.Et erat ei filius vocabulo Saul, electus et bonus: et non erat vir de filiis Israël melior illo: ab humero et sursum eminebat super omnem populum. 3And the asses of Cis, Saul’s father, were lost: and Cis said to his son Saul: Take one of the servants with thee, and arise, go, and seek the asses. And when they had passed through Mount Ephraim,Or eransi smarrite le asine di Cis padre di Saul. E Cis disse a Saul suo figliuolo: Prendi teco uno dei servi, e parti, e va in cerca delle asine. Ed eglino essendo passati pel monte Ephraim,And the asses of Cis the father of Saul were lost: and Cis said to Saul his sonne: Take one of the seruants with thee, and rising goe, and seeke the asses. Who when they had passed by mount Ephraim,Perierant autem asinæ Cis patris Saul: et dixit Cis ad Saul filium suum: Tolle tecum unum de pueris, et consurgens vade, et quære asinas. Qui cum transissent per montem Ephraim 4And through the land of Salisa, and had not found them, they passed also through the land of Salim, and they were not there: and through the land of Jemini, and found them not.E per la terra di Salisa, senza averle trovate, scorsero anche il paese di Salim; ma non vi erano, e anche il paese di Jemini, ma nulla scoprirono.and by the land of Salisa, and had not found, they passed also through the land of Salim, and they were not: yea and by the Land of Iemini, and found them not.et per terram Salisa, et non invenissent, transierunt etiam per terram Salim, et non erant: sed et per terram Jemini, et minime repererunt.
5And when they were come to the land of Suph, Saul said to the servant that was with him: Come, let us return, lest perhaps my father forget the asses, and be concerned for us.Ed essendo arrivati alla terra di Suph, disse Saul al servo che era con lui: Vieni, torniamcene, perchè non accada che il padre mio, non prendendosi più pensiero delle asine, sia in pena per noi.And when they were come into the Land of Suph, Saul saide to the seruant that was with him: Come let vs returne, lest perhaps my father hath let alone the asses, and be careful for vs.Cum autem venissent in terram Suph, dixit Saul ad puerum qui erat cum eo: Veni et revertamur, ne forte dimiserit pater meus asinas, et sollicitus sit pro nobis. 6And he said to him: Behold there is a man of God in this city, a famous man: all that he saith, cometh certainly to pass. Now, therefore, let us go thither, perhaps he may tell us of our way, for which we are come.E quegli disse a lui: È qui in questa città un uomo di Dio, uomo celebre: tutto quel ch'egli dice, succede sicuramente: or noi andiamo là, se forse egli ci desse qualche indizio riguardo al fine del nostro viaggio.Who sayd to him: Behold a man of God is in this citie, a famous man: al that he speaketh, cometh to passe without doubt now therefore let vs goe thither, if perhaps he may tel vs of our way, for which we are come.Qui ait ei: Ecce vir Dei est in civitate hac, vir nobilis: omne quod loquitur, sine ambiguitate venit. Nunc ergo eamus illuc, si forte indicet nobis de via nostra, propter quam venimus. 7And Saul said to his servant: Behold we will go: but what shall we carry to the man of God? the bread is spent in our bags: and we have no present to make to the man of God, nor any thing at all.E Saul disse al suo servo: Su via, anderemo: Che porterem noi all'uomo di Dio? non v'è più pane ne' nostri sacchi, e non abbiamo nissun presente di sorta da dare all'uomo di Dio.And Saul sayd to his seruant: Loc we wil goe: what shal we carie to the man of God? The bread is spent in our males: and present we haue none to geue vnto the man of God, nor any thing els.Dixitque Saul ad puerum suum: Ecce ibimus: quid feremus ad virum Dei ? panis defecit in sitarciis nostris, et sportulam non habemus ut demus homini Dei, nec quidquam aliud. 8The servant answered Saul again, and said: Behold there is found in my hand the fourth part of a sicle of silver, let us give it to the man of God, that he may tell us our way.Ma il servo replicò a Saul, dicendo: Ecco un quarto di statere di argento che ho trovato, non so come, diamolo all'uomo di Dio affinchè ci dia lume pel nostro viaggio.Agayne the seruant answered Saul and sayd: Behold there is found in my hand the fourth part of a sicle of siluer, let vs geue it to the man of God, that he may tel vs our way.Rursum puer respondit Sauli, et ait: Ecce inventa est in manu mea quarta pars stateris argenti: demus homini Dei, ut indicet nobis viam nostram.
9Now in time past in Israel, when a man went to consult God, he spoke thus: Come, let us go to the seer. For he that is now called a prophet, in time past was called a seer.(In antico tutti quelli che in Israele andavano a consultare Dio, così solean parlare: Venite, andiamo a trovare il Veggente. Perocché quelli che oggi si chiaman profeti: chiamavansi allora i Veggenti.)(For in time past in Israel so euery man spake, going to consult God, Come, and let vs goe to the Seer. For he that at this day is called a Prophete, in time past was called a Seer.)(Olim in Israël sic loquebatur unusquisque vadens consulere Deum: Venite, et eamus ad videntem. Qui enim propheta dicitur hodie, vocabatur olim videns.) 10And Saul said to his servant: Thy word is very good, come let us go. And they went into the city, where the man of God was.E Saul disse al suo servo: Tu dici benissimo. Vieni, andiamo. E andarono nella città, in cui stava l'uomo di Dio.And Saul sayd to his seruant: Thy word is very good, come let vs goe. And they went into the citie, wherein the man of God was.Et dixit Saul ad puerum suum: Optimus sermo tuus. Veni, eamus. Et ierunt in civitatem in qua erat vir Dei. 11And when they went up the ascent to the city, they found maids coming out to draw water, and they said to them: Is the seer here?E nel salir la collina della città trovaron delle fanciulle, che andavano ad attigner acqua, e disser loro: Sta egli qui il Veggente?And when they went vp the ascent of the citie, they found maides coming forth to draw water, and sayd to them: Is the Seer here?Cumque ascenderent clivum civitatis, invenerunt puellas egredientes ad hauriendam aquam, et dixerunt eis: Num hic est videns ? 12They answered and said to them: He is: behold he is before you, make haste now: for he came to day into the city, for there is a sacrifice of the people to day in the high place.E quelli risposero, e dissero loro: Eccolo qui poco innanzi a te: va ora presto: perocché oggi egli è venuto alla città, perchè oggi vi è sacrifizio del popolo nel luogo eccelso.Who answering sayd to them: Here he is. Loe before thee, make hast now: for this day he came into the citie, because this day there is a sacrifice of the people in the excelse.Quæ respondentes, dixerunt illis: Hic est: ecce ante te, festina nunc: hodie enim venit in civitatem, quia sacrificium est hodie populi in excelso. 13As soon as you come into the city, you shall immediately find him, before he go up to the high place to eat: for the people will not eat till he come; because he blesseth the victim, and afterwards they eat that are invited. Now, therefore, go up, for to day you shall find him.Entrando in città voi lo troverete subito, che non sarà ancora andato al luogo eccelso per mangiare: il popolo poi non mangerà sino a tanto che egli sia colà giunto: perocché egli benedice l'ostia, e poi mangiano quelli che sono chiamati. Su via salite adesso, che oggi lo troverete.Entring into the citie immediatly you shal find him, before he goe vp into the excelse to eate. for the people wil not eate til he come: because he wil blesse the Hoste, and afterward they shal eate that are inuited. Now therefore goe vp, because this day you shal finde him.Ingredientes urbem, statim invenietis eum antequam ascendat excelsum ad vescendum, neque enim comesurus est populus donec ille veniat: quia ipse benedicit hostiæ, et deinceps comedunt qui vocati sunt. Nunc ergo conscendite, quia hodie reperietis eum.
14And they went up into the city. And when they were walking in the midst of the city, behold Samuel was coming out over against them, to go up to the high place.Ed essi salirono alla città. E mentre passavan pel mezzo di essa, comparve Samuele che andava loro incontro per poi salire al luogo eccelso.And they went vp into the citie. And when they walked in the middes of the citie, Samuel appeared coming forth against them, to goe vp into the excelse.Et ascenderunt in civitatem. Cumque illi ambularent in medio urbis, apparuit Samuel egrediens obviam eis, ut ascenderet in excelsum. 15Now the Lord had revealed to the ear of Samuel the day before Saul came, saying:Or il Signore un giorno prima della venuta di Saul l'avea rivelata a Samuele, dicendo:And our Lord had reueled the eare of Samuel one day before Saul came, saying:Dominus autem revelaverat auriculam Samuelis ante unam diem quam veniret Saul, dicens: 16To morrow about this same hour I will send thee a man of the land of Benjamin, and thou shalt anoint him to be ruler over my people Israel: and he shall save my people out of the hand of the Philistines: for I have looked down upon my people, because their cry is come to me.Nella stessa ora che è adesso, domane manderò a te un uomo della terra di Beniamin, e tu lo ungerai come capo del mio popolo d'Israele: ed egli salverà il mio popolo dalle mani de' Filistei: perocché io ho rivolto l'occhio verso il mio popolo, le loro grida sono arrivate a me.This very houre, that now is, to morrow wil I send to thee a man of the Land of Beniamin, and thou shalt annoint him ruler ouer my people of Israel: and he shal saue my people from the hand of the Philistiims: because I haue respected my people, for their crie is come to me.Hac ipsa hora quæ nunc est, cras mittam virum ad te de terra Benjaminm, et unges eum ducem super populum meum Israël: et salvabit populum meum de manu Philisthinorum, quia respexi populum meum: venit enim clamor eorum ad me. 17And when Samuel saw Saul, the Lord said to him: Behold the man, of whom I spoke to thee, this man shall reign over my people.E quando Samuele ebbe veduto Saul, il Signore gli disse: Ecco l'uomo, di cui io ti avea parlato: questi avrà il comando del popol mio.And when Samuel had beheld Saul, our Lord sayde to him: Behold the man, of whom I told thee, this man shal rule ouer my people.Cumque aspexisset Samuel Saulem, Dominus dixit ei: Ecce vir quem dixeram tibi: iste dominabitur populo meo. 18And Saul came to Samuel in the midst of the gate, and said: Tell me, I pray thee, where is the house of the seer?E Saul si appressò a Samuele in mezzo alla porta, e disse: Di grazia insegnami, dove sia la casa del Veggente.And Saul came to Samuel in the middes of the gate, and sayd: Shew me, I pray thee, where is the house of the Seer?Accessit autem Saul ad Samuelem in medio portæ, et ait: Indica, oro, mihi, ubi est domus videntis.
19And Samuel answered Saul, saying: I am the seer; go up before me to the high place, that you may eat with me to day, and I will let thee go in the morning: and tell thee all that is in thy heart.E Samuel rispose a Saul, e disse: Io sono il Veggente: incamminati dinanzi a me verso il luogo eccelso, perchè oggi mangiate meco, e domattina ti rimanderò: e ti spiegherò tutto quello che hai in cuor tuo.And Samuel answered Saul, saying: I am the Seer, goe vp before me into the excelse, that you may eate with me to day, and I wil dimisse thee in the morning: and al thinges that are in thy hart, wil I tel thee.Et respondit Samuel Sauli, dicens: Ego sum videns: ascende ante me in excelsum, ut comedatis mecum hodie, et dimittam te mane: et omnia quæ sunt in corde tuo indicabo tibi. 20And as for the asses, which were lost three days ago, be not solicitous, because they are found. And for whom shall be all the best things of Israel? Shall they not be for thee and for all thy father’s house?E non prenderti fastidio riguardo alle asine smarrite tre giorni fa: perocché sono trovate. E di chi sarà tutto il meglio d'Israele? Non sarà egli tuo, e di tutta la casa del padre tuo?And concerning the asses, which thou didst lose three dayes agone, be not careful, because they are found. And whose shal be al the best thinges of Israel? not to thee and to al thy fathers house?Et de asinis quas nudiustertius perdidisti, ne sollicitus sis, quia inventæ sunt. Et cujus erunt optima quæque Israël ? nonne tibi et omni domui patris tui ? 21And Saul answering, said: Am not I a son of Jemini of the least tribe of Israel, and my kindred the last among all the families of the tribe of Benjamin? Why then hast thou spoken this word to me?Ma Saul rispose, e disse: E non son io figliuolo di Jemini, della minima tribù d'Israele, e la mia famiglia non è dessa l'ultima di tutte quelle di Beniamin? per qual motivo adunque mi hai parlato in tal guisa?And Saul answering, sayd: Am not I the sonne of Iemini of the least tribe of Israel, and my kindred the last among al the families of the tribe of Beniamin? Why therfore hast thou spoken this word to me?Respondens autem Saul, ait: Numquid non filius Jemini ego sum de minima tribu Israël, et cognatio mea novissima inter omnes familias de tribu Benjamin ? quare ergo locutus est mihi sermonem istum ? 22Then Samuel taking Saul, and his servant, brought them into the parlour, and gave them a place at the head of them that were invited. For there were about thirty men.Ma Samuele prese seco Saul, e il suo servo, e gl'introdusse nella sala, e li collocò in cima a tutti quelli che erano stati invitati: or questi erano circa trenta uomini.Samuel therefore taking Saul and his seruant, brought them into the parlour, and gaue them a place in the chiefe rowme of them that were inuited. for there were about thirtie men.Assumens itaque Samuel Saulem et puerum ejus, introduxit eos in triclinium, et dedit eis locum in capite eorum qui fuerant invitati: erant enim quasi triginta viri.
23And Samuel said to the cook: Bring the portion which I gave thee, and commanded thee to set it apart by thee.E Samuele disse al cuoco: Metti fuora la porzione che io ti diedi, e ti ordinai di tener in serbo presso di te.And Samuel sayd to the cooke: Geue the portion, which I gaue thee, and commanded that thou shouldest lay it vp apart with thee.Dixitque Samuel coco: Da partem quam dedi tibi, et præcepi ut reponeres seorsum apud te. 24And the cook took up the shoulder, and set it before Saul. And Samuel said: Behold what is left, set it before thee, and eat; because it was kept of purpose for thee, when I invited the people. And Saul ate with Samuel that day.Il cuoco allora portò una spalla, e la posò davanti a Saul, e disse Samuele: Ecco quello che avanzò, mettitelo dinanzi, e mangia: perocché fu serbato a posta per te, quand'io invitai il popolo. E Saul mangiò quel giorno con Samuele.And the cooke lifted vp a shoulder, and sette it before Saul. And Samuel said: Behold that which hath remayned, sette it before thee, and eate: because of purpose it was kept for thee, when I called the people. And Saul did eate with Samuel that day.Levavit autem cocus armum, et posuit ante Saul. Dixitque Samuel: Ecce quod remansit: pone ante te, et comede, quia de industria servatum est tibi quando populum vocavi. Et comedit Saul cum Samuele in die illa. 25And they went down from the high place into the town, and he spoke with Saul upon the top of the house: and he prepared a bed for Saul on the top of the house and he slept.E sceser dal luogo eccelso nella città, e (Samuele) discorse con Saul sul solajo: e Saul si adagiò sul solajo e dormì.And they descended from the excelse into the towne, and he spake with Saul in the toppe of the house: and he prepared a bed for Saul in the highest rowme, & he slept.Et descenderunt de excelso in oppidum, et locutus est cum Saule in solario: stravitque Saul in solario, et dormivit. 26And when they were risen in the morning, and it began now to be light, Samuel called Saul on the top of the house, saying: Arise, that I may let thee go. And Saul arose: and they went out both of them: to wit, he and Samuel.E la mattina essendosi alzato sul far del giorno Samuele chiamò Saul, che era sul solajo, dicendo: Alzati, e io ti rimanderò. E Saul si alzò: e usciron fuora ambedue, vale a dire egli, e Samuele.And when they were risen in the morning, and it beganne now to be light, Samuel called Saul in the high chāber, saying: Arise that I may dismisse thee. And Saul arose: and they went both forth: to witte, he and Samuel.Cumque mane surrexissent, et jam elucesceret, vocavit Samuel Saulem in solario, dicens: Surge, et dimittam te. Et surrexit Saul: egressique sunt ambo, ipse videlicet, et Samuel.
27And as they were going down in the end of the city, Samuel said to Saul: Speak to the servant to go before us, and pass on: but stand thou still a while, that I may tell thee the word of the Lord.E mentre scendevano nella parte infima della città disse Samuele a Saul: Dì al servo che passi, e vada innanzi a noi, e tu fermati un pochetto; affinchè io ti annunzi la parola del Signore.And when they came downe in the vttermost part of the citie, Samuel said to Saul: Speake to the seruant that he goe before vs, and passe: but stay thou alitle while, that I may tel thee the word of our Lord.Cumque descenderent in extrema parte civitatis, Samuel dixit ad Saul: Dic puero ut antecedat nos et transeat: tu autem subsiste paulisper, ut indicem tibi verbum Domini.
9:1
Year of the World 2909, Year before Christ 1095.
Cajetan
Abiel, who is also called Ner, 1 Paralipomenon 8:33. (Cajetan)
Strong. Hebrew, "a mighty man of power," either of body, or of riches.
9:2
Calmet
Goodlier, better proportioned, more handsome, (Haydock) as the daughters of men are styled good, or fair, Genesis 6:1. People seek for corporal advantages in those who command. The poets always represent their deities and heroes as taller than the rest of men. A king of Sparta was fined for marrying a little woman. (Aristotle, Polit. iv.) The Ethiopians give their highest offices to those who have the most engaging appearance. (Herodotus 3:20.) (Calmet)
Menochius
Little people may be elegant, but never majestic or perfectly beautiful. (Aristotle, Ethic. 4:3.) (Menochius)
Denis the Carthusian
Choice, is taken in the same sense as goodly, and does not intimate that Saul was one of the elect. (Denis the Carthusian)
9:3
9:4
Eusebius † AD 339
Salisa, the ancient Segor, (Menochius) or rather a place 15 miles from Diospolis. (Eusebius)
Salim, or Sual, not far from Galgal, 1 Kings 13:17.
9:5
Calmet
Suph, where Ramatha, the birth-place of Samuel, was situated, 1 Kings 1:1. (Calmet)
9:6
Haydock
Famous. Chaldean, "honourable." Septuagint, "covered with glory." The observations of a servant may often claim attention. Saul seemed to be less acquainted with this extraordinary personage than his servant. (Haydock)
9:7
What. Were they uninformed of the disinterestedness of Samuel? or did they think that he would sell his oracles? By no means. But the manners of the ancients were very different from ours, and people chose to shew their respect for God, the king, prophets, etc., by making them some present. People still never go to visit one another in Syria without something of the kind, as it would be deemed uncivil or cruel to act otherwise. See 3 Kings 14:1., and Micheas 3:11.
Calmet
Bread. They would have made a present of some. Saul received two loaves, 1 Kings 10:4. See 1 Kings 16:20. Hence we may form some idea of the beautiful simplicity of those ages. People were then forced to carry their own provisions, as there were no inns which supplied any. (Calmet)
Haydock
Present. Sportula means a little basket. (Haydock)
Menochius
But here it is taken for a present, as meat was commonly given. (Menochius)
Haydock
Cyrus sent his friends geese half eaten, from his own table, for greater distinction. (Xenophon) (Haydock)
Calmet
Hebrew, "what have we?" Syriac, "we have none of our provisions left." (Calmet)
9:8
Silver. About seven-pence English.
Menochius
Stater, (Haydock) is put instead of Hebrew, "sicle." (Menochius)
9:9
Worthington
A seer. Because of his seeing, by divine light, hidden things, and things to come, (Challoner) by inspiration. (Worthington)
Virgil
They had the things which they foretold so clearly in view. The Sybil cries out, Bella, horrida bella. Et Tiberim multo spumantem sanguine cerno. (Virgil)
9:11
9:12
Challoner
A sacrifice. The law did not allow of sacrifices in any other place, but at the tabernacle, or temple, in which the ark of the covenant was kept; but Samuel, by divine dispensation, offered sacrifices in other places. For which dispensation this reason may be alleged, that the house of God in Silo, having lost the ark, was now cast off; as a figure of the reprobation of the Jews, Psalm 77:60, 67. And in Cariathiarim, where the ark was, there was neither tabernacle, nor altar. (Challoner)
Haydock
At least that of Moses was in the tabernacle. See 1 Kings 6:21. (Haydock)
Calmet
Samuel was just come up to the city, from a place called Naiot, where he instructed some of the prophets, 1 Kings 19:19. The maids point him out to Saul; and God, at the same time, reveals to his prophet, that the person who addressed him should be king. (Calmet)
Haydock
The high place. Excelsum. The excelsa, or high places, so often mentioned in Scripture, were places of worship, in which were altars for sacrifice. These were sometimes employed in the service of the true God, as in the present case: but more frequently in the service of idols, and were called Excelsa, which is commonly (though perhaps not so accurately) rendered high places; not because they were always upon hills, for the very worst of all, which was that of Topheth, or Geennom, (Jeremias xix.) was in a valley; but because of the high altars, and pillars, or monuments erected there, on which were set up the idols, or images of their deities; (Challoner) so that they might be called "the high things." (Haydock)
Menochius
Before Solomon built the temple, from the time that the tabernacle was deprived of the honour of having the ark, people immolated on such heights, 3 Kings 3:2. (Menochius)
Haydock
On one of these, at Ramatha, Samuel was going to offer a peace-offering, and to feast with the heads of the city, (Calmet) or perhaps of the nation, who were expecting the result of his consultation of the Lord, respecting their petition of a king. (Haydock)
9:13
Calmet
The victim, begging the blessing, which was the office of the most honourable person at table, as he also gave thanks for all. (Calmet)
9:14
Midst. That is, simply in the city, or entering the gate, where Samuel met them, ver. 18.
9:15
Calmet
Ear, privately. (Calmet)
9:16
Ruler. Hebrew, Nagid, "Leader." Septuagint, "Archon." Chaldean, "King." The Israelites demanded a king, to lead them, and to fight for them; and Homer (Iliad iii.) gives this idea of the chief magistrate, "a good king and stout warrior," which Alexander so much admired.
Calmet
Philistines. They had been repressed by Samuel; but they had begun to gain the ascendancy, so as not to suffer the Israelites to have a blacksmith among them, etc. Saul gained some victories over them, and over the other enemies of his people, towards the beginning of his reign, (chap. 13.; chap 14.) (Calmet)
Menochius
To me. God threatened that he would not hear them, when they should grow weary (Haydock) of their king, 1 Kings 8:18. But he protects his people against the efforts of their foreign enemies. (Menochius)
Worthington
Oppression of the innocent cries to heaven for vengeance. (Worthington)
9:18
Gate. Septuagint, "city." Chaldean, "within the gate," where business was transacted.
9:19
Haydock
Place, while Samuel retired, for a while, to his own house. He sends Saul to the assembly, (Calmet) where he would meet him to dine. (Haydock)
Menochius
Heart, or desirest to know. (Menochius)
9:20
9:21
Jemini, or Benjamin, which was always one of the smallest tribes, and, since the unfortunate war, still more reduced; so that none of the other tribes could well take umbrage, or be filled with jealousy, when they saw a king selected from it.
Calmet
Last. Though all were equally noble, yet some families were more numerous, possessed greater riches, or had filled the posts of honour more frequently than others. Nothing can be more charming than the modesty of Saul on this occasion. (Calmet)
Haydock
Happy would he have been, had he continued always to cherish the like sentiments. (Haydock)
Menochius
He and his posterity might then have long enjoyed the regal dignity, 1 Kings 13:13. (Menochius)
9:22
Calmet
At the head. Septuagint, "among the first of those....seventy men," which number Josephus also has instead of 30. Saul's servant was probably an Israelite, who had hired himself for a time. The first place, at the head of the table, was the most honourable, Luke 14:8. The king of Persia placed his most trusty friend at his left hand, and those of the highest dignity, in order at his right. (Cyropaed. vii., etc.) (Calmet)
9:24
Calmet
Shoulder. It was the left, (Menochius) as the right shoulder belonged to the priest, and laymen were not allowed to taste of it after it had been offered in sacrifice, Leviticus 7:32. Some suppose that Samuel had this right shoulder for his portion. But he was not a priest. (Calmet)
Menochius
This part was assigned to the most eminent man at table; and Josephus calls it "the royal portion." (Menochius)
Homer
Hebrew, "the shoulder, and what was upon it, (or he held it up) and set it (the whole quarter) before Saul." Aquila, etc., translate "the thigh," left or reserved. Septuagint, "laid by." It was then the fashion to place large pieces of meat before those who were to be most honoured, Genesis 18:6. (Homer, etc.)
Haydock
People. Hebrew, "till now it has been kept for thee, I said, I have invited the people." He insinuates that he knew of his coming, though it seemed so accidental, even when he invited the company. Septuagint, "eat, for it is placed before thee, as a memorial, by the people, cut it in pieces." (Haydock)
Menochius
As the shoulder supports a burden, so the king was reminded to maintain the interests of the commonwealth. (Menochius)
9:25
House, probably giving him some instructions respecting his future dignity.
Calmet
As he, etc. This seems to be a second translation of the former sentence, taken from the Septuagint. It is omitted in several Latin manuscripts. (Calmet)
Haydock
Septuagint, "and he went down from the Bama (perhaps "the steps" or high place, where the sacrifice and feast had been celebrated) into the city; and they made a bed for Saul, on the house top; and he lay down, (26) and when the day dawned, Samuel," etc. The roofs are flat in those countries, and such an airy situation would be most agreeable in such hot climates. (Haydock)
Calmet
The common people, generally, only spread a mat on the ground, and covered themselves with a sheet; to take their rest, either under a gallery, or in the open air. Homer places his strangers, with their upon the ground under the gallery, which was erected before the house. Aristophanes (in Vespis) mentions the custom of sleeping on the house top. See 2 Kings 16:22. (Calmet)
Menochius
Saul had not been educated with the greatest delicacy. (Menochius)
9:27
Haydock
Before us, and. Hebrew, ("and he passed on,") agreeably to his master's order. (Haydock)
9:9
Seer.... Because of his seeing by divine light hidden things and things to come.
9:12
A sacrifice.... The law did not allow of sacrifices in any other place, but at the tabernacle, or temple, in which the ark of the covenant was kept; but Samuel, by divine dispensation, offered sacrifices in other places. For which dispensation this reason may be alleged, that the house of God in Silo, having lost the ark, was now cast off; as a figure of the reprobation of the Jews, Ps. 77.60, 67. And in Cariathiarim where the ark was, there was neither tabernacle, nor altar.—Ibid. The high place.... Excelsum. The excelsa, or high places, so often mentioned in scripture, were places of worship, in which were altars for sacrifice. These were sometimes employed in the service of the true God, as in the present case: but more frequently in the service of idols; and were called excelsa, which is commonly (though perhaps not so accurately) rendered high places; not because they were always upon hills, for the very worst of all, which was that of Topheth, or Geennom, (Jer. 19.) was in a valley; but because of the high altars, and pillars, or monuments, erected there, on which were set up the idols, or images of their deities.
9:1
The second part. The election, annointing. & gouernement of King Saul.
9:9
One that by diuine inspiration foreseeth thinges too. come.
9:16
Oppression of innocentes crieth to heaven.
9:1
St Augustine of Hippo † AD 430 Expositions on the Book of Psalms 76.1
… There being taken out then the tribe of Levi, that tribe of priests which did serve the Temple, and lived by the tithes of all the rest unto whom the land was divided, there remain twelve. In these twelve was the tribe of Judah, whence the kings were. For at first from another tribe was given King Saul,
St Augustine of Hippo † AD 430 Expositions on the Book of Psalms 78.34
… though among them the tribe of Levi merited to be the priestly tribe, whence also Moses was. Nor hath he said, He rejected the tabernacle of Benjamin, or the tribe of Benjamin He chose not, out of which a king already had begun to be; for thence there had been chosen Saul;
9:2
Tertullian † AD 220 The Five Books Against Marcion 2.24
… instance, in this case of Saul, the Creator, who had made no mistake in selecting him for the kingdom, and endowing him with His Holy Spirit, makes a statement respecting the goodliness of his person, how that He had most fitly chosen him as being at that moment the choicest man, so that (as He says) there was not his fellow among the children of Israel.
Anonymous A Treatise Against the Heretic Novatian by an Anonymous Bishop 14
… better, but for the worse.” For where there are “rivalries and dissensions among you, are ye not carnal, and walk according to man?” Nor indeed ought we to wonder why this Novatian should dare now to practise such wicked, such severe things against the person of the lapsed, since we have previous examples of this kind of prevarication. Saul, that once good
9:3
St Basil the Great † AD 379 The Letters 161
… You, too, may say as the blessed David said, “Whither shall I go from thy Spirit? or whither shall I flee from thy presence.” Such is the wonderful work of our loving Master. “Asses are lost”
St Gregory of Nazianzus † AD 389 Select Orations of Saint Gregory Nazianzen 43.14
… Athens, which has been to me, if to any one, a city truly of gold, and the patroness of all that is good. For it brought me to know Basil more perfectly, though he had not been unknown to me before; and in my pursuit of letters, I attained to happiness; and in another fashion had the same experience as Saul,
9:9
St Hippolytus † AD 235 Treatise on Christ and Antichrist 2
… For if the prophet spake of any chance event, he would not be a prophet then in speaking of things which were under the eye of all. But one who sets forth in detail things yet to be, was rightly judged a prophet. Wherefore prophets were with good reason called from the very first “seers.”
St Cyril of Jerusalem † AD 386 The Catechetical Lectures of S. Cyril 16.28
… Gideon waxed strong; Jephtha conquered ; Deborah, a woman, waged war; and Samson, so long as he did righteously, and grieved Him not, wrought deeds above man’s power. And as for Samuel and David, we have it plainly in the Books of the Kingdoms, how by the Holy Ghost they prophesied themselves, and were rulers of the prophets;—and Samuel was called the Seer
St Gregory of Nazianzus † AD 389 Select Orations of Saint Gregory Nazianzen 18.24
… For among men of ancient and modern days, each is supposed to have had some special success, as each chanced to have received from God some particular virtue: Job unconquered patience in misfortune, Moses and David meekness, Samuel prophecy, seeing into the future,
St Jerome † AD 420 The Letters of St. Jerome 53.4
… He also who was hidden in a mystery is the same that was foreordained before the world. Now it was in the Law and in the Prophets that he was foreordained and prefigured. For this reason too the prophets were called seers,
9:10
Origen † AD 254 Origen Against Celsus i.36
… There is therefore no absurdity in their prophets having uttered predictions even about events of no importance, to soothe those who desire such things, as when Samuel prophesies regarding three she-asses which were lost,
9:18
Theodoret of Cyrus † AD 458 Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus 3
Orth. —And again when we hear Amaziah saying to the prophet Amos, “Oh thou seer go flee away into the land of Judah,” and Saul enquiring: “Tell me I pray thee where the seer’s house is,”
9:20
St John Chrysostom † AD 407 Homilies on 2 Timothy 8
… and, “I call you not servants, but friends. Ye are my friends.” ( John xv. 15 .) Why then did He not make these things known unto us? Because He would not have us concerned about them. And as a proof that He does not envy us this knowledge, such things were revealed to the ancients, because they were babes, even about an ass,
9:21
St John Chrysostom † AD 407 Treatise Concerning the Christian Priesthood 4
… The prophet, however, proceeded to speak to him of the kingdom, but not even then did he run greedily after it, though he heard about it from a prophet, but drew back and deprecated it, saying, “Who am I, and what is my father’s house.”
9:22
St Irenaeus of Lyons † AD 202 Against Heresies 1.18.4
… and, in fine, every event which embraces in it the number twelve ,—set forth their Duodecad. And then the union of all these, which is called the Triacontad, they strenuously endeavour to demonstrate by the ark of Noah, the height of which was thirty cubits; by the case of Samuel, who assigned Saul the chief place among thirty guests;
9:1
1. Named Cis. — This was the father of Saul. Cis in Hebrew signifies hard; which although at first St. Gregory interprets in a bad sense concerning the hardness of Saul's heart, yet afterwards he takes it in a good sense. "The father of the king, he says, Cis, that is hard, is called; because truly those whose imitators are holy Preachers are not remiss in life and zeal; for they are hard, because they do not speak soft things to sinners; they are also hard, because in order that they may correct others well, they demonstrate in their own conduct the hard things which they command them." Mighty in strength, — The Septuagint, mighty in strength; Vatable, a mighty hero, that is, warlike and renowned in military discipline. Such therefore was Cis, the father of Saul, and consequently Saul himself: for it was fitting that such a one should be chosen as king of Israel, that he might defend it against the Philistines and other enemies, as Saul indeed did in fact.
9:2
2. And he had a son whose name was Saul. — In Hebrew Saul is the same as requested or postulated. This name therefore seems to have been given to him by divine omen, and as it were by presage; that he himself, at the people's request for a king to be called forth from God, would be summoned to the kingdom. Choose and Good, — both physically, as if to say: Saul was of remarkable bodily form and appearance; which, as Euripides says, is worthy of rule. Whence the Chaldean translator renders it, a handsome youth. Thus Procopius and Serarius... both ethically and morally, because he was a man of integrity and endowed with virtue. Thus Josephus, St. Gregory, Abulensis and others. And there was not a man of the children of Israel better than him, — namely from the people; for Samuel the judge and prophet was certainly better and holier than Saul. Hence in chapter XIII, verse 1, it is said: "Saul was a son of one year," that is, he was so innocent and pure, as if he had been an infant of one year. Whence the Chaldean, of one year, says, in which there are no sins. Thus also St. Gregory, Angelomus, Procopius, Theodoret, Rupert, Abulensis and others. Allegorically Saul was a type of Christ the King of kings. For, as Bede says, the name Saul, which is said to mean request or desire, most aptly befits Christ, who was the desire of the nations, and is always implored and asked to be present with great longing. Whence Christ is called by Jacob, Genesis chapter XLIX, verse 26, "the desire of the eternal hills;" and by the Bride, Canticles chapter V, verse 16: "wholly desirable;" Hebrew, wholly desires; St. Jerome, book I Against Jovinian, "wholly concupiscence."
9:3
3. Seek the asses. — Asses in Syria are superior to those in Europe; whence the sons of princes were carried on asses, Judges chapter X, verse 4, and chapter XII, verse 14. An ass therefore among the Hebrews was a royal beast of burden. For the Hebrews scarcely used horses, and that by God's direction, Deuteronomy chapter XVII, verse 16. This therefore was to Saul as it were an omen of the kingdom, that seeking asses he would find the kingdom, and as a king would ride upon them. Hence also Christ, when as it were the Messiah king of Israel was to be inaugurated, went to Jerusalem with palm branches, riding upon an ass, Matthew chapter XXI, 5. Morally, see here how all nobility springs from lowliness. For from asses Saul was raised to the kingdom, and from a groom he was made king. Thus David was created king from a shepherd. Whence St. Chrysostom, homily 50 on Matthew: "You," he says, "who boast greatly of the nobility of your ancestors, if you go back beyond your forefathers and great-grandfathers, you will find many of your lineage who were grooms, perhaps or innkeepers."
9:7
7. In our satchels. — Satchels are pouches or bags, in which loaves and other food are placed for provisions on a journey. Saul therefore wished to offer these to Samuel for the oracle concerning the asses, not as a price; for this would have been the sin of simony, namely to buy and sell prophecy, which is a spiritual thing, at a temporal price, but as a gift of gratitude, or offered of his own accord for the sake of sustenance.
9:9
9. For he that is now called a Prophet, was in former time called a Seer, — from the prophetic vision, which he received from God. For prophecy is called a vision; whence the vision of Isaiah is inscribed as his prophecy, equally as that of the other Prophets. 13. Before he go up to the high place to eat, — namely Samuel as it were a priest offered a sacrifice here: for in such a high place, for example on a hill or mountain, it was customary to offer sacrifice. And this was a peace offering: for from such a sacrifice a banquet was prepared, such as Samuel here prepared, when he received Saul with it.
9:15
15. And the Lord had revealed to the ear of Samuel, — as if to say: The Lord had secretly revealed to Samuel that on the morrow Saul would come to him, whom he himself had designated as king, just as if he had said it in his ear. For thus we say something is said in the ear when we wish it to be secret. 19. Go up before me. — Why, asks Dionysius the Carthusian, "did he not say: Follow me, or go with me up to the high place; but go up before me: is it to prefigure that Saul was to be set over himself and others as king? Samuel also was an old man; nor could he ascend that mountainous place equally swiftly."
9:20
20. And whose shall be all the best things of Israel, not thine? — "Best things," that is, the kingdom or power and royal dignity: for these are nothing more excellent in the Republic; in Hebrew it is כל חמדה col chemda, that is, all that is desirable; either what all desire, the kingdom; or what the Hebrews desired, a king; as if to say, Isidore Clarius: "All Israel desires to have a king, and you are he into whom all the votes of all conspire by divine will." 21. Am not I the son of Jemini of the smallest tribe of Israel? — "Smallest," both because the tribe of Benjamin on account of the outrage was nearly wiped out, and reduced to six hundred men, Judges chapter XX, verse 35. Thus Abulensis, Lyra, Dionysius; both because on account of this outrage it was greatly defamed and disgraced, and therefore seemed unworthy of the principality and kingdom of Israel on account of such great infamy, equally as Reuben although the firstborn of Jacob. Furthermore Saul by this humility of his merited to be exalted and raised to the kingdom, which he afterwards lost through pride. Hear St. Jerome, epistle to Heliodorus, concerning his nephew Nepotian, who claimed himself unworthy of the priesthood: "The more he resisted, the more he stirred up the zeal of all toward himself, and by denying what he was unwilling to be, he merited it, and was the more worthy, the more he proclaimed himself unworthy."
9:22
22. He brought them into the dining hall,—to this sacred banquet, namely furnished from a peace offering, as I said at verse 13. A dining hall properly signifies three rows of table couches, in which the guests, half-reclining and half-sitting, reclined at table. Therefore this was not properly a dining hall, but a dining room. 24. And the cook lifted up the arm, and set it before Saul.—You will say: The right arm of the peace offering victim (which this was) fell to the priest, namely Samuel, and could be eaten only by him and his servant. How then did Samuel give it to Saul? Abulensis responds that this arm was not the right one, but the left, which could be eaten by laypeople. If you prefer it to have been the right arm, say that this arm was not from the victim, but from a common animal. Morally, learn here the frugality of ancient times. Behold, to the king not partridges, not pheasants, not various dishes, but one arm is set before him. Hear what the banquets of the first Christians were like, as Tertullian describes in Apology XXXIX: "They do not recline at table before prayer to God is tasted first; they eat as much as the hungry can take; they drink as much as is fitting for the modest: thus they are satisfied, so that those who remember that they must also adore God through the night; thus they converse, knowing that the Lord hears. After water for the hands and lights, whoever can from the Holy Scriptures, or from his own talent, is called forth into the midst to sing to God. Hence it is proved how they drank. Prayer equally ends the banquet. Thence they depart to the same care of modesty and chastity: so that those who have not so much dined, as received instruction."
9:25
25. And he spoke with Saul on the roof.—What about? The Rabbis according to Lyra and Abulensis: "Concerning," they say, "the fear of God and the keeping of the law;" the Carthusian: "Concerning," he says, "things pertaining to salvation, admonishing him to better things;" Abulensis: "Concerning things pertaining to the instruction of the king, how he ought to conduct himself toward his subjects, and how toward God." And Saul slept on the roof,—namely on a roof exposed to the sun. For in Palestine roofs are flat, so that they can walk, dine, and sleep on them.
Machine translation from the Latin, not reviewed.
9:1
… With various critics, it suffices to add the name Abner in these texts, reading "Ner begot Abner and C. begot Saul." The description "a man of standing" (I Sam. 9:1) probably alludes to a renown C. acquired in some clash with the Philistines, when they were lording it over the Israelite centers. …
9:6
… As an adult, he freed the nation from the Philistines, then until old age exercised the "judgeship," which had a marked character of religious reform, traveling throughout the country (ibid. 7). He resided, however, in his native city, where people gathered from everywhere to consult him (ibid. 9:6-13), and from where he gave impetus to associations of "prophets" (v.), whom he used in his work of reform (ibid. 10:5, 10; 19:18-20). In his last years he was assisted in the "judgeship" …
9:9
The other two principal terms: rā'eh "seer" (used only of Samuel [I Sam. 9:9, 11, 18 ff.; I Par. 9:22; 26:28; 29:29], of Hanani [II Par. 16:7, 10] and in Is. 30:10, although the verb rā'eh is frequent to indicate the "visions" that the prophet receives …
9:12
Bamah (Heb. "height"; plural Bāmāth)
… of the Mosaic tabernacle (that of Gibeon: "the great b."; cf. I Reg. 3:2-5; I Par. 16:39; 21:29; II Par. 1:3, 13) or of the Ark, or because designated by the prophets or by tradition (Shiloh, Ramah, Gilgal, Bethel, Gibeah, Hebron, Carmel: cf. I Sam. 9:12-14, 19, 25; 10:5, 13; etc.), were not condemned, at least at first (cf. I Reg. 3:2, 5; 19:10), also because of the lesser centralization of the cult (cf. I Reg. 8:16; II Sam. 7:6, …
9:13
… In fact, altars were later legitimately erected on Ebal (Jos. 8:30), among the 3 transjordanian tribes and at Shechem (ibid. 22:9-34; 24:26 ff.); in the time of Samuel, at Mizpah, Ramah, Gilgal and Bethlehem (I Sam. 7:5-17; 9:13; 10:8; 14:35; 20:16).
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.