David groweth daily stronger. Abner cometh over to him: he is treacherously slain by Joab.
••boseths forces daily decay, Dauid increaseth in powre, and hath manie sonnes. 7. Abner vpon occasion of a sclander breaketh from Isboseth, and serueth Dauid, bringing Michol to him, and much people of Israel. 23. Ioab of emulation and reuenge killeth Abner. 28. for which Dauid is offended with Ioab, 31. and mourneth for Abner.
1Now there was a long war between the house of Saul and the house of David: David prospering and growing always stronger and stronger, but the house of Saul decaying daily.Fu adunque lungo contrasto tra la casa di Saul, e la casa di David. David andava sempre avanti, e si faceva più forte, e la casa di Saul andava ogni dì in decadenza.THERE was made therefore long strife betwen the house of Saul, and betwen the houre of Dauid: Dauid prospering and alwaies stronger then himself, but the house of Saul decreasing daily.Facta est ergo longa concertatio inter domum Saul et inter domum David: David proficiscens, et semper seipso robustior, domus autem Saul decrescens quotidie. 2And sons were born to David in Hebron: and his firstborn was Amnon of Achinoam the Jezrahelitess:E nacquero a David dei figliuoli in Hebron: e suo primogenito fu Ammon nato ad Achinoam di Jezrael.And there were sonnes borne to Dauid in Hebron: and his first begotten was Amnon of Achinoam the Iezrahelite.Natique sunt filii David in Hebron: fuitque primogenitus ejus Amnon, de Achinoam Jezraëlitide. 3And his second Cheleab of Abigail the wife of Nabal of Carmel: and the third Absalom the son of Maacha the daughter of Tholmai king of Gessur:E dopo di lui Cheleab figliuolo di Abigail vedova di Nabal del Carmelo: il terzo Absalom figliuolo di Maacha, che era figlia di Tholmai re di Gessur.And after him Cheleab of Abigail the wife of Nabal of Carmel: moreouer the third Absalom the sonne of Maacha the daughter of Tolmai king of Gessur.Et post eum Cheleab, de Abigail uxore Nabal Carmeli: porro tertius Absalom, filius Maacha filiæ Tholmai regis Gessur. 4And the fourth Adonias, the son of Haggith: and the fifth Saphathia the son of Abital:E il quarto Adonia figliuolo di Haggith: e il quinto Saphathia figliuolo di Abital.And the fourth Adonias, the sonne of Haggith: and the fifth Saphathia, the sonne of Abital.Quartus autem Adonias, filius Haggith: et quintus Saphathia, filius Abital. 5And the sixth Jethraam of Egla the wife of David: these were born to David in Hebron.Il sesto Jethraam figliuolo di Egla moglie di David: Questi nacquero a David in Hebron.The sixt also Iethraam of Egla the wife of Dauid. these were borne to Dauid in Hebron.Sextus quoque Jethraam, de Egla uxore David: hi nati sunt David in Hebron. 6Now while there was war between the house of Saul and the house of David, Abner the son of Ner ruled the house of Saul.Durando adunque la guerra tra la casa di Saul, e la casa di David, Abner figliuolo di Ner reggeva la casa di Saul.Therefore when there was battel betwen the house of Saul and house of Dauid, Abner the sonne of Ner ruled the house of Saul.Cum ergo esset prælium inter domum Saul et domum David, Abner filius Ner regebat domum Saul.
7And Saul had a concubine named Respha, the daughter of Aia. And Isboseth said to Abner:Or Saul avea avuta una concubina per nome Respha figliuola di Aja. E disse Isboseth ad Abner:And Saul had a concubine named Respha, the daughter of Aia. And Isboseth said to Abner:Fuerat autem Sauli concubina nomine Respha, filia Aja. Dixitque Isboseth ad Abner: 8Why didst thou go in to my father’s concubine? And he was exceedingly angry for the words of Isboseth, and said: Am I a dog’s head against Juda this day, who have shewn mercy to the house of Saul thy father, and to his brethren and friends, and have not delivered thee into the hands of David, and hast thou sought this day against me to charge me with a matter concerning a woman?Perchè se' tu andato a trovare la concubina del padre mio? Ma quegli sdegnato sommamente per le parole di Isboseth, disse: Non son io una testa di cane riguardo a Giuda, perchè oggi ho usato misericordia verso la casa di Saul tuo padre, e verso i suoi fratelli, e parenti, e non ho data la tua persona nelle mani di David, e tu oggi se' andato a cercare, onde accusarmi per ragion d'una donna?Why diddest thou go in to my fathers concubine? Who being wrath exceedingly for the wordes of Isboseth, said: What am I a dogges head against Iuda this day, which haue done mercie vpon the house of Saul thy father, and vpon his brethren and neerest freinds, & haue not deliuered thee into the hands of Dauid, & hast thou sought against me that thou mightest charge me for a woman to day?Quare ingressus es ad concubinam patris mei ? Qui iratus nimis propter verba Isboseth, ait: Numquid caput canis ego sum adversum Judam hodie, qui fecerim misericordiam super domum Saul patris tui, et super fratres et proximos ejus, et non tradidi te in manus David, et tu requisisti in me quod argueres pro muliere hodie ? 9So do God to Abner, and more also, unless as the Lord hath sworn to David, so I do to him,Iddio faccia questo e peggio ad Abner, se io non farò in vantaggio di David quello che il Signore ha promesso a lui con giuramento,These things do God to Abner, and these things adde he to him, vnlesse as our Lord hath sworne to Dauid, so I doe truth to him.Hæc faciat Deus Abner, et hæc addat ei, nisi quomodo juravit Dominus David, sic faciam cum eo, 10That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee.Che sia trasferito il regno dalla casa di Saul, e che il trono di David s'innalzi sopra Israele, e sopra Giuda, da Dan fino a Bersabee.That the kingdom be transferred from the house of Saul, and the throne of Dauid be exalted ouer Israel, and ouer Iuda, from Dan to Bersabee.ut transferatur regnum de domo Saul, et elevetur thronus David super Israël et super Judam, a Dan usque Bersabee.
11And he could not answer him a word, because he feared him.E quegli non fiatò più, perchè avea paura di lui.And he could not answer him any thing, because he feared him.Et non potuit respondere ei quidquam, quia metuebat illum. 12Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.Ma Abner spedì messi a David, che in suo nome gli dicessero: A chi appartiene (tutto) il paese? E soggiungessero: Fa amistà con me, e le mie forze saranno per te, e io riunirò teco tutto Israele.Abner therefore sent messengers to Dauid for himself saying: Whose is the land? And that they should say: Make amitie with me, & my hand shal be with thee: and I wil reduce vnto thee al Israel.Misit ergo Abner nuntios ad David pro se dicentes: Cujus est terra ? et ut loquerentur: Fac mecum amicitias, et erit manus mea tecum, et reducam ad te universum Israël. 13And he said: Very well: I will make a league with thee: but one thing I require of thee, saying: Thou shalt not see my face before thou bring Michol the daughter of Saul: and so thou shalt come, and see me.Rispose David: Benissimo: io faro teco amistà: una sola cosa ti chieggo, e dico che tu non vedrai la mia faccia, prima che abbi condotta a me Michol figliuola di Saul: allora verrai, e mi vedrai.Who said: Very wel: I wil make amitie with thee: but one thing I desire of thee, saying: Thou shalt not see my face before thou bring Michol the daughter of Saul: and so thou shalt come, and see me.Qui ait: Optime: ego faciam tecum amicitias: sed unam rem peto a te, dicens: Non videbis faciem meam antequam adduxeris Michol filiam Saul: et sic venies, et videbis me. 14And David sent messengers to Isboseth the son of Saul, saying: Restore my wife Michol, whom I espoused to me for a hundred foreskins of the Philistines.E David spedì messi ad Isboseth figliuolo di Saul per dire a lui: Rendimi Michol mia moglie, di cui comperai le nozze col prezzo di cento Filistei.And Dauid sent messengers to Isboseth the sonne of Saul saying: Restore my wife Michol, which I berrothed to me for an hundred prepuces of the Philisthijms.Misit autem David nuntios ad Isboseth filium Saul, dicens: Redde uxorem meam Michol, quam despondi mihi centum præputiis Philisthiim. 15And Isboseth sent, and took her from her husband Phaltiel, the son of Lais.Allora Isboseth mandò gente, che la tolse al suo marito Phatiel figliuolo di Lais.Isboseth therefore sent, and tooke her from her husband Phaltiel, the sonne of Lais.Misit ergo Isboseth, et tulit eam a viro suo Phaltiel filio Lais.
16And her husband followed her, weeping as far as Bahurim: and Abner said to him: Go and return. And he returned.E suo marito le tenne dietro piangendo fino a Bahurim: e Abner disse a lui: Vanne e torna indietro. Ed egli se ne andò.And her husband folowed her, weeping as farre as Bahurim: and Abner said to him: Goe, and returne. Who returned.Sequebaturque eam vir suus, plorans usque Bahurim: et dixit ad eum Abner: Vade, et revertere. Qui reversus est. 17Abner also spoke to the ancients of Israel, saying: Both yesterday and the day before you sought for David that he might reign over you.Prese eziandio Abner a trattare co' seniori d'Israele, a' quali diceva: Voi già desideravate di aver Davidde per re.Abner also spake to the ancients of Israel, saying: Both yesterday and the day before you sought Dauid that he might reigne ouer you.Sermonem quoque intulit Abner ad seniores Israël, dicens: Tam heri quam nudiustertius quærebatis David ut regnaret super vos. 18Now then do it: because the Lord hath spoken to David, saying: By the hand of my servant David I will save my people Israel from the hands of the Philistines, and of all their enemies.Fatelo dunque adesso: perocché il Signore ha parlato e ha detto di Davidde: Io salverò per mano di David mio servo il popolo mio d'Israele dalle mani de' Filistei, e di tutti i suoi nemici.Now therefore do so: because our Lord hath spoken to Dauid, saying: In the hand of my seruant Dauid I wil saue my people Israel from the hands of the Philistijms, and of al their enemies.Nunc ergo facite: quoniam Dominus locutus est ad David, dicens: In manu servi mei David salvabo populum meum Israël de manu Philisthiim, et omnium inimicorum ejus. 19And Abner spoke also to Benjamin. And he went to speak to David in Hebron all that seemed good to Israel, and to all Benjamin.Indi Abner parlò anche con que' di Beniamin. E se n'andò in Hebron per riportare a David tutto quello, onde era convenuto con Israele, con tutto Beniamin.And Abner spake also to Beniamin. And he went to speake vnto Dauid in Hebron al things which pleased Israel, and al Beniamin.Locutus est autem Abner etiam ad Benjamin. Et abiit ut loqueretur ad David in Hebron omnia quæ placuerant Israëli et universo Benjamin. 20And he came to David in Hebron with twenty men: and David made a feast for Abner, and his men that came with him.E giunse presso David in Hebron con venti persone. E David fece un banchetto ad Abner, e alla sua gente venuta con lui.And he came to Dauid into Hebron with twentie men: and Dauid made a feast to Abner, and to his men that came with him.Venitque ad David in Hebron cum viginti viris: et fecit David Abner, et viris ejus qui venerant cum eo, convivium.
21And Abner said to David: I will rise, that I may gather all Israel unto thee my lord the king, and may enter into a league with thee, and that thou mayst reign over all as thy soul desireth. Now when David had brought Abner on his way, and he was gone in peace,E Abner disse a David: Io parto per andar e a riunir teco, signor mio re, tutto Israele, e far teco alleanza, onde tu comandi a tutti come desideri. Ma quando Davidde ebbe accompagnato Abner, e questi si fu partito contento,And Abner sayd to Dauid: I wil rise, that I may gather vnto thee my lord king al Israel, and may enter a league with thee, and thou mayst reigne ouer al, as thy soule desireth. When Dauid therefore had brought Abner on the way, and he was gone in peace,Et dixit Abner ad David: Surgam, ut congregem ad te dominum meum regem omnem Israël, et ineam tecum fœdus, et imperes omnibus, sicut desiderat anima tua. Cum ergo deduxisset David Abner, et ille isset in pace, 22Immediately, David’s servants and Joab came, after having slain the robbers, with an exceeding great booty. And Abner was not with David in Hebron, for he had now sent him away, and he was gone in peace.Immediatamente sopraggiunse Gioab, e la gente di David la quale avendo trucidato i ladroni, portava grandissima preda. Or Abner non era più con David in Hebron, perchè questi lo avea licenziato, ed egli era partito contento.forthwith Dauids seruantss and Ioab came, hauing slayne the robbers, with a praye exceding great: and Abner was not with Dauid in Hebron, Because he had now dismissed him, and he was departed in peace.statim pueri David et Joab venerunt, cæsis latronibus, cum præda magna nimis: Abner autem non erat cum David in Hebron, quia jam dimiserat eum, et profectus fuerat in pace. 23And Joab and all the army that was with him, came afterwards: and it was told Joab, that Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.E poi arrivò Gioab, e tutto l'esercito che era con lui: e vi fu chi diede a Gioab questa nuova, e disse: Abner figliuolo di Ner è stato a trovare il re: e questi lo ha licenziato, ed egli se n'è andato in pace.And Ioab, and al the armie which were with him, came afterward: it was therefore told Ioab, that Abner the sonne of Ner came to the king, and he dismissed him, and he departed in peace.Et Joab, et omnis exercitus qui erat cum eo, postea venerunt: nuntiatum est itaque Joab a narrantibus: Venit Abner filius Ner ad regem, et dimisit eum, et abiit in pace. 24And Joab went in to the king, and said: What hast thou done? Behold Abner came to thee: Why didst thou send him away, and he is gone and departed?Or Gioab andò dal re, e gli disse: Che hai tu fatto? Poco fa è venuto Abner a te: perchè lo hai tu rimandato, ed egli se n'è andato, e l'ha scampata?And Ioab went in to the king, and said: What hast thou done? Behold Abner came to thee: why didst thou dismisse him and he is gone and departed?Et ingressus est Joab ad regem, et ait: Quid fecisti ? Ecce venit Abner ad te: quare dimisisti eum, et abiit et recessit ?
25Knowest thou not Abner the son of Ner, that to this end he came to thee, that he might deceive thee, and to know thy going out, and thy coming in, and to know all thou dost?Non conosci tu Abner figliuolo di Ner, il quale non è venuto a te, se non per ingannarti, e spiare tutti i tuoi andamenti, e sapere tutto quel che tu fai?knowest thou not Abner the sonne of Ner, that to this end he came to thee, that he might deceiue thee, and might know thy going out, and thy coming in, and vnderstand al things that thou doest?ignoras Abner filium Ner, quoniam ad hoc venit ad te ut deciperet te, et sciret exitum tuum et introitum tuum, et nosset omnia quæ agis ? 26Then Joab going out from David, sent messengers after Abner, and brought him back from the cistern of Sira, David knowing nothing of it.Indi Gioab lasciò David, e spedì gente dietro ad Abner, e lo fece ritornare dalla cisterna di Sira senza saputa di David.Ioab therfore being gone from Dauid, sent messengers after Abner, and brought him backe from the cesterne Sira, Dauid being ignorant therof.Egressus itaque Joab a David, misit nuntios post Abner, et reduxit eum a cisterna Sira, ignorante David. 27And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.E allorchè Abner fu giunto di nuovo ad Hebron, Gioab lo condusse seco nel mezzo della porta per parlargli, volendo tradirlo: e ivi lo ferì nell'anguinaia, e lo uccise per far vendetta del sangue di Asael suo fratello.And when Abner was returned into Heborn, Ioab brought him aside to the middes of the gate, to spake vnto him in guile: and stroke him there in the priuie partes, and he died, in reuenge of the bloud of Asael his brother.Cumque rediisset Abner in Hebron, seorsum adduxit eum Joab ad medium portæ ut loqueretur ei, in dolo: et percussit illum ibi in inguine, et mortuus est in ultionem sanguinis Asaël fratris ejus. 28And when David heard of it, after the thing was now done, he said: I, and my kingdom are innocent before the Lord for ever of the blood of Abner the son of Ner:Ma David avendo udito quel che era avvenuto, disse: Sonò mondo per sempre io, e il mio regno dinanzi al Signore dal sangue di Abner figliuolo di Ner.Which when Dauid had heard, that the thing was now done, he said: I am innocent, and my kingdom before God for euer from the bloud of Abner the sonne of Ner,Quod cum audisset David rem jam gestam, ait: Mundus ego sum, et regnum meum apud Dominum usque in sempiternum, a sanguine Abner filii Ner:
29And may it come upon the head of Joab, and upon all his father’s house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread.E (il sangue di lui) cada sopra la testa di Gioab, e sopra tutta la casa del padre di lui e non manchi giammai nella casa di Gioab chi patisca di gonorrea, chi sia coperto di lebbra, e chi maneggi il fuso, e chi perisca di spada, e chi manchi di pane.and come it vpon the head of Ioab, and vpon al his fathers house: neither let there fayle of the house of Ioab one hauing a fluxe of seede, and a leper, and houlding the distaffe, and falling by the sword, lacking bread.et veniat super caput Joab, et super omnem domum patris ejus: nec deficiat de domo Joab fluxum seminis sustinens, et leprosus, et tenens fusum, et cadens gladio, et indigens pane. 30So Joab and Abisai his brother slew Abner, because he had killed their brother Asael at Gabaon in the battle.Gioab adunque, e Abisai suo fratello uccisero Abner, perchè questi avea ucciso Asael loro fratello nella battaglia a Gabaon.Ioab therefore and Abisai his brother slewe Abner, because he had killed Asael their brother in Gabaon in the battel.Igitur Joab et Abisai frater ejus interfecerunt Abner, eo quod occidisset Asaël fratrem eorum in Gabaon in prælio. 31And David said to Joab, and to all the people that were with him: Rend your garments, and gird yourselves with sackcloths, and mourn before the funeral of Abner. And king David himself followed the bier.Ma David disse a Gioab, e a tutto il popolo che era con lui: Stracciate le vostre vesti, e cingetevi di sacco, e menate duolo nei funerali di Abner: e il re David andò dietro alla bara.And Dauid said to Ioab, and to al the people, that were with him: Rent your garmentes, and be girded with sacke clothes, and mourne before the funeral of Abner. Moreouer king Dauid folowed the beere.Dixit autem David ad Joab, et ad omnem populum qui erat cum eo: Scindite vestimenta vestra, et accingimini saccis, et plangite ante exequias Abner. Porro rex David sequebatur feretrum. 32And when they had buried Abner in Hebron, king David lifted up his voice, and wept at the grave of Abner: and all the people also wept.E seppellito che ebbero Abner in Hebron, il re Davidde alzò la voce, e pianse al sepolcro di Abner, e tutto il popolo pianse egualmente.And when they had buried Abner in Hebron, king Dauid lifted vp his voice, and wept vpon the graue of Abner: and al the people also wept.Cumque sepelissent Abner in Hebron, levavit rex David vocem suam, et flevit super tumulum Abner: flevit autem et omnis populus.
33And the king mourning and lamenting over Abner, said: Not as cowards are wont to die, hath Abner died.E il re addolorato per causa di Abner, disse: Non è morto Abner, come sogliono i vili.And the king mourning and lamenting Abner, sayd: Not as cowardes are wont to die, hath Abner died.Plangensque rex, et lugens Abner, ait: Nequaquam ut mori solent ignavi, mortuus est Abner. 34Thy hands were not bound, nor thy feet laden with fetters: but as men fall before the children of iniquity, so didst thou fall. And all the people repeating it wept over him.Le tue mani non sono state legate, e non sono stati messi in ceppi i tuoi piedi; ma se' caduto, come si cade dinanzi a' figliuoli d'iniquità. E tutto il popolo ripetendo pianse sopra di lui.Thy handes were not bound, and thy feete were not loden with fetters: but as men are wont to fal before the children of iniquitie, so art thou fallen. And al the people dubling it wept vpon him.Manus tuæ ligatæ non sunt, / et pedes tui non sunt compedibus aggravati: / sed sicut solent cadere coram filiis iniquitatis, sic corruisti. Congeminansque omnis populus flevit super eum. 35And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset.Ed essendo andata tutta la gente per prender cibo con David, essendo ancora giorno, giurò David, e disse: Iddio faccia a me questo e peggio, se prima del tramontare del sole io assaggerò pane, o alcun'altra cosa.And when al the multitude was come to take meate with Dauid, when it was yet cleere day Dauid sware, saying: These thinges do God to me, and these adde he, if before sunne set I shal tast bread or any thing els.Cumque venisset universa multitudo cibum capere cum David, clara adhuc die juravit David, dicens: Hæc faciat mihi Deus, et hæc addat, si ante occasum solis gustavero panem vel aliud quidquam. 36And all the people heard, and they were pleased, and all that the king did seemed good in the sight of all the people.E tutto il popolo udì questo, e furono grate nel cospetto di tutto il popolo tutte le cose che il re avea fatte:And al the people heard, and al thinges pleased them which the king did in the sight of al the people.Omnisque populus audivit, et placuerunt eis cuncta quæ fecit rex in conspectu totius populi. 37And all the people, and all Israel understood that day that it was not the king’s doing, that Abner the son of Ner was slain.E tutta la plebe, e tutto Israele riconobbe in quel dì, come il re non avea cooperato alla morte di Abner figliuolo di Ner.And al the people knewe, and al Israel in that day that it was not the kinges doing, that Abner the sonne of Ner was slayne.Et cognovit omne vulgus et universus Israël in die illa, quoniam non actum fuisset a rege ut occideretur Abner filius Ner.
38The king also said to his servants: Do you not know that a prince and a great man is slain this day in Israel?E il re disse a' suoi servi: Non sapete voi forse che è oggi perito in Israele un principe, e anche grandissimo?The king also said to his seruantes: Are you ignorant that a prince and the greatest is slayne this day in Israel?Dixit quoque rex ad servos suos: Num ignoratis quoniam princeps et maximus cecidit hodie in Israël ? 39But I as yet am tender, though anointed king. And these men the sons of Sarvia are too hard for me: the Lord reward him that doth evil according to his wickedness.E io sono tuttora debole, benché unto re, ma questi figliuoli di Sarvia son crudi con me. Renda il Signore a chi mal fa a proporzione di sua malizia.But I as yet delicate, and annointed king: moreouer the the sonnes of Saruia are hard to me: our Lord reward him that doth euil according to his malice.Ego autem adhuc delicatus, et unctus rex: porro viri isti filii Sarviæ duri sunt mihi: retribuat Dominus facienti malum juxta malitiam suam.
3:1
Year of the World 2951.
Calmet
War, the particulars of which are not given. (Calmet)
Haydock
But David's power continually increased, and he was blessed with many children. (Haydock)
Tacitus
"Legions and fleets are not such strong bulwarks of the throne, as a numerous family." (Tacitus, Hist. v.)
3:2
3:3
Calmet
Cheleab, or Daniel, 1 Paralipomenon 3:1. Septuagint, "Dalnia." (Calmet)
Haydock
Alexandrian, "Dalouja." (Haydock)
Others, "Abia."
Calmet
Gessur, not far from Damascus. The lady probably first embraced the true religion, though the Scripture seldom enters into these details. (Calmet)
Haydock
David is never blamed for marrying strange women. Salien supposes that he entered into this alliance before the civil war broke out, that Isboseth, who had fixed his court at Mahanaim, might have an opponent near at hand. The fruits of this marriage were very unfortunate, and brought great distress upon David: so little do men know what will be the event of the most splendid connections! (Haydock)
3:4
Haydock
Adonias was slain by Solomon, (3 Kings 2:24.; Menochius) for arrogating to himself the right of the first-born, and pretending that the crown belonged to him. (Haydock)
Salien
The names of his mother, and of those who follow, are barely known. (Salien)
3:5
Wife. She was otherwise of no nobility, but perhaps loved by David more than the rest, as Rachel was by Jacob. The Rabbins would infer that Egla and Michol are the same person. But the latter had no children, (chap. 6:23.; Salien) and is mentioned [in] ver. 13.
3:8
Calmet
Concubine. To marry the king's widow was deemed an attempt upon the throne, 3 Kings 2:22. Hence Solomon was so displeased at Adonias, ver. 24. Some think that Isboseth formed the accusation on mere conjecture; but Abner does not deny the fact. (Calmet)
Dog's head: of no account, like a dead dog; (Haydock) or no better than a servant, who leads a dog. The Jews considered the dog as one of the vilest of animals, 2 Kings 9:8., and Job 30:1.
Calmet
Juda. This word is neglected by the Septuagint. Some would substitute Liduth, "to be cast away." (Calmet)
Worthington
God permits the defenders of a wrong cause to fall out, that the right one may be advanced. (Worthington)
3:9
Haydock
Sworn. It seems therefore that he knew of God's appointment, and had hitherto resisted it for his own temporal convenience. (Haydock)
Menochius
If both he and Isboseth were ignorant of this decree, Abner had no right to deprive the latter of the crown. (Abulensis, q. 7.) (Menochius)
3:11
Tacitus
Him. And no wonder; since even David could not repress the insolence of his chief commander, ver. 39. So Otho "had not yet sufficient authority to hinder the perpetration of crimes." (Tacitus, Hist. i.)
3:12
Year of the World 2956, Year before Christ 1048.
Calmet
Himself. Hebrew may be also "immediately," (Piscator) or "in secret," (Kimchi) as the matter seems not to have transpired. (Calmet)
Haydock
Alexandrian Septuagint, "to Thelam, where he was, without delay, saying, Make," etc. (Haydock)
Menochius
Land? Is it not thine? or have not I the disposal of a great part of it? (Menochius)
3:13
Thee. Could David thus authorize treachery? It is answered, that Abner knew that the throne belonged to him, and he was already responsible for all the evils of the civil war. David does not approve of his conduct, but only makes use of him to obtain his right.
Calmet
Michol. He might justly think that the people would have less repugnance to acknowledge him for their sovereign, when they saw that he had married the daughter of Saul. She had never been repudiated by him. (Calmet)
3:14
Calmet
Isboseth. Thus he would screen the perfidy of Abner, (Menochius) and hinder him from using any violence. (Calmet)
Haydock
The pacific king accedes immediately to the request, as he had no personal aversion to David, and saw that he was in a far more elevated condition than Phaltiel. (Haydock)
Menochius
Moreover, this was no time to irritate him more, as Abner was discontented. (Menochius)
3:16
Bahurim, in the tribe of Benjamin. (Adrichomius 28.)
3:18
Calmet
Enemies. We read not of this promise elsewhere. But how many other things are omitted in the sacred books? (Calmet)
Cajetan
Abner alleges God's decree, that he may not be deemed a traitor. (Cajetan)
3:19
Salien
Benjamin, which tribe was naturally most attached to Saul's family. They followed, however, the example of the ten tribes, and 20 of them accompanied their general to Hebron. (Salien)
3:20
Menochius
Feast, through joy at the reception of his wife, and of such good news. (Menochius)
3:21
And may. Some Latin copies read with the Hebrew, "and it (Israel) may enter," ineat.
3:22
Abulensis
Robbers. Amalecites, (Salien) or Philistines, who had made some incursions into David's territories. (Abulensis)
3:25
Haydock
Dost. This explains going out, etc. (Haydock)
Menochius
Joab pretends to be wholly solicitous for the king's welfare. But he was afraid lest Abner should take his place, and he also desired to revenge Asael's death. (Menochius)
3:26
Messengers, in the king's name.
3:27
Middle. Septuagint, "sides."
Salien
Brother; (who had been wounded in the same place) a just punishment of Abner's licentiousness. (Salien)
Menochius
This was given out as the pretext of the murder; but envy seems to have been the chief promoter. (Menochius)
Haydock
Abisai was ready to assist him to murder Abner, ver. 30. Thus the fairest prospects of union seemed to vanish, and David was sincerely grieved, as he manifested in the most decided manner, confessing it was only the want of power which prevented him from bringing these merciless and potent brothers, his own nephews, to immediate punishment, ver. 39. (Haydock)
3:28
Calmet
Innocent. I would not purchase a kingdom at such a price. (Calmet)
Haydock
I beg that the crime may not be imputed to us, who are innocent. (Haydock)
Menochius
God sometimes punishes a whole kingdom for the sins of the rulers. (Menochius)
Haydock
Yet not without some fault of the subjects. (Haydock)
3:29
Issue. Such were looked upon as unclean, (Leviticus 15:3,) and incapable of having children. Aquila translates zab, "blind." Septuagint, "afflicted with the gonorrhoea."
Calmet
Distaff, like eunuchs. (Delrio, adag. 190.) (Claud in Eutrop.) Tu telas non tela pati, etc. Some translate a stick, with which the blind, lame and aged endeavour to walk. (Calmet)
Haydock
Any of these conditions would be very mortifying to great warriors. (Haydock)
Calmet
Bread. Hunger and famine were considered as a scourge of God, Psalm 58:7, 15., and 108:10. David is not moved with hatred, but foretells what will befall the posterity of these men, whose crime he abhors. (Calmet)
3:31
Joab. Requiring him to make some reparation, at least, for the offence, and to render the funeral pomp more solemn. All were obliged to rend their garments, and to put on sackcloth, on such occasions. It was very rough, and consisted chiefly of goat and camel's hair.
Grotius
Bier, contrary to the custom of kings. Some copies of the Septuagint say, he "went before the bier," (Calmet) where women commonly were placed. (Grotius)
3:33
Died. Hebrew, "Is Abner dead, like Nabal," "a fool," (Chaldean) "like the wicked?" "Ought so brave a man to have died in this treacherous manner?"
3:34
Calmet
Iniquity. David does not spare Joab, in this canticle, which was sung by all the people. (Calmet)
Haydock
He intimates, that if he had not used deceit, Abner would not have been so easily overcome. (Haydock)
3:35
Calmet
David. Hebrew, "to cause David to eat meat" (Haydock) at the feast, which usually accompanied funerals, Genesis 50:3. (Calmet)
3:38
Menochius
Israel. And that all this pomp is not unseasonable. (Menochius)
The chief, if not the only virtue of Abner, was military skill, or a blunt valour.
3:39
Haydock
King. Septuagint, "and that I am to-day a relation, (by my wife) and appointed king by the king?" (Haydock)
Haydock
He seemed as yet to have little more than the title. His throne was not well established; (Calmet; Worthington) and to undertake to punish the offenders now, might have had so pernicious consequences as the attempt of Isboseth to correct his general. (Haydock)
Haydock
It is better to temporize than to increase the distemper, (Calmet) by a fruitless zeal for justice. (Haydock)
Menochius
The punishment was only deferred, 3 Kings 2:5. (Menochius)
Calmet
Hard. Powerful or insupportable. (Calmet)
Salien
This year was memorable for the death of Codrus, king of Athens. (Salien, the year of the world 2985.)
3:1
There was a long war between the house of Saul, etc.... Rather a strife or emulation than a war with arms; it lasted five years and a half.
3:8
Am I co• temptible in thy sight, and yet head of them that oppose against Dauid, I that haue donne so much for thee, wil not indure to be reprehended, for a smal fault. So God suffereth the maintainers of an euil quarel to fal out among them selues, wherby the right cause is aduanced.
3:39
weake, being newly receiued king, and not able to punish strong offenders. But Ioab & others were afterwardes punished, 3. Reg. 2.
3:20
St Ambrose of Milan † AD 397 On the Duties of the Clergy 2.7
… He had also thought that justice should be shown to those who had borne arms against himself the same as to his own men. Again, he admired Abner, the bravest champion of the opposing side, whilst he was their leader and was yet waging war. Nor did he despise him when suing for peace, but honoured him by a banquet.
3:23
St John Chrysostom † AD 407 The Homilies of St. John Chrysostom 42
But who avenged himself justly, yet kindled innumerable ills, and pierced himself through with many calamities and sorrows? The captain of David’s host. For he both stirred up a grievous war, and suffered unnumbered evils; not one whereof would have happened, had he but known how to command himself.
3:28
St Ambrose of Milan † AD 397 Selections from the Letters of St. Ambrose 51.10
… And again, David also, when he was in possession of the kingdom, and had heard that innocent Abner had been slain by Joab, the leader of his host, said: “I am guiltless and my kingdom is guiltless henceforth and for ever of the blood of Abner, the son of Ner,”
3:3
3. MOREOVER THE THIRD ABSALOM, SON OF MAACAH DAUGHTER OF TALMAI KING OF GESSUR. — God had forbidden the Hebrews marriage with the Canaanites, lest they follow their idolatry: but David here took Maacah daughter of the king of Gessur a Canaanite, because she herself became a proselyte, and converted herself to Judaism, as the Hebrews relate according to St. Jerome in Tradit. Thus Salmon took Rahab a Canaanite, and Boaz Ruth a Moabitess, Matt. 1. Some think that Maacah was abducted by David in a raid from Gessur, and then taken as a wife, according to the rite prescribed by God Deut. cap. XXI, vers. 10; although Abulensis denies this, who with Cajetan, Salian and others excuses David differently, saying that God did not forbid the Jews marriages with all nations, but only with those who inhabited the promised land; but Gessur was outside it: wherefore this Gessur is another from Gessuri, which Joshua attributes to the tribe of Manasseh, cap. XIII, vers. 11 and 13.
3:5
5. THE SIXTH ALSO JETHREAM OF EGLAH WIFE OF DAVID, — namely the principal and first and beloved before the others. For the other wives of David were already enumerated; hence Sanchez refers the wife by Zeugma to all the preceding wives of David. Hence the Rabbis, Angelomus, Lyran, Cajetan, Dionysius think Eglah to be Michal, whom David loved greatly: and therefore said to be Eglah, that is a heifer, because she was a young woman and beautiful: but they err: for Eglah was fruitful; but Michal was barren, cap. VI, vers. 23, so much so that even those adopted from her were killed II Reg. XXI, and Michal restored is dealt with below vers. 14. Thus Josephus, Abulensis, Vatable, Serarius, Sanchez and others.
3:8
8. WHY DID YOU GO IN TO THE CONCUBINE OF MY FATHER? — either for the sake of lust, or that you might take her as a wife, and thus aspire to the kingdom, and snatch it from me? Josephus in the Greek version and Vatablus report that this was a calumny, and that Abner was innocent of it. AM I A DOG'S HEAD AGAINST JUDAH THIS DAY? — Some interpret "dog's head" in such a way that Abner does not call himself, but Ishbosheth a dog, as if to say: Am I the head and leader of a vile and abject man, who is like a dog? namely Ishbosheth, who together with his vile followers, like dogs, barks against David and his kingdom of Judah, and impudently, like a dog, charges me, though innocent, with such an infamous lust. Others judge better that Abner speaks of himself, and calls himself the head of a dog (for indeed a head cannot be separated from a dog), and this on account of the lust and impudence which dogs display chiefly in their head, as if to say: Am I so lustful and impudent that I would have corrupted the wife of the king and my cousin Saul, when I strive with all my strength to defend both your honor and kingdom? Again, as if to say: Am I so vile and quarrelsome that I am like your dog, who, fighting continually to defend your kingdom, bark against David and the Judahites? Thus St. Jerome in the Tradition, Angelomus, Abulensis and Vatablus. Hear St. Jerome: Because of you and because of the house of your father, I am said to be a dog's head against Judah, in that I do not bring back the house of Israel to David, whom I know to be anointed king, and who shall reign over all Israel. He says he is a dog's head, that is vile, because he was so regarded by the house of Judah, like the barking of a dog, in that he was a prince of dogs, that is of foolish men.
3:14
14. RESTORE TO ME MY WIFE MICHOL, WHOM I ESPOUSED TO ME FOR A HUNDRED FORESKINS. — David demanded Michol back, both because he loved her, and because she had been unjustly taken from him by Saul, and because she herself was the daughter of King Saul, whom he had purchased from him by the slaughter of a hundred enemies, so that in this way through her, as it were the daughter of the king purchased by him, he might be exalted by the Israelites to the kingdom, and be more willingly received as king; inasmuch as he would already be grafted into the royal line.
3:18
18. BECAUSE THE LORD HAS SPOKEN TO DAVID (concerning David) SAYING: BY THE HAND (through the hand) OF MY SERVANT DAVID I WILL SAVE MY PEOPLE ISRAEL. — It is probable that God said this through Samuel, when he himself by God's command anointed him king, although these words are not expressed above in his anointing. Nevertheless Abner knew that God had said this, from the common report and rumor which he gradually heard, especially when he saw God prosper David everywhere, and adorn him with victories against himself and Ishbosheth: wherefore, taking the occasion of this insult received from Ishbosheth, he determined to obey God, and to transfer the kingdom from Ishbosheth to David.
3:27
27. IN AVENGING THE BLOOD OF ASAEL HIS BROTHER. — This was the true cause why Joab killed Abner, namely because Abner had killed Asael the brother of Joab, ch. II, v. 23. Josephus, Theodoret and Procopius, Dionysius, Lyran, Serarius and Salian add another cause, namely that Joab feared lest David, with himself removed, would reconcile Abner to himself, as a distinguished commander of war, and place him over his camps, as Saul had done: so that in this way he would bind to himself all the soldiers and Israelites, to whom Abner was dear; for he knew, says Theodoret, that he would be placed over the army who was bringing all Israel to the king; for this reason Joab killed Amasa in ch. XX. The Hebrews fable that Joab ordered Abner to teach him the manner in which he was accustomed to remove his shoe, he who did not wish to take the wife of his brother without children after his death; and when Abner, complying, bent his head to the shoe, he was treacherously cut down by Joab.
3:29
29. NOR LET THERE FAIL FROM THE HOUSE OF JOAB ONE THAT HATH AN ISSUE OF SEED, AND A LEPER, AND THAT HOLDETH A DISTAFF, AND THAT FALLETH BY THE SWORD, AND THAT LACKETH BREAD. — David appears, as it were a prophet, to prophesy a curse upon Joab and his posterity, and to foretell the vengeance which God was about to inflict upon them for the slaying of Abner; unless one prefers, with some, that these words sound not so much as a curse, as the desert of Joab, namely that he deserved to be chastised with these punishments, that is, that he deserved the disease of seed and leprosy, likewise ignominy, slaughter and poverty. Moreover, one that hath an issue of seed is he who suffers from gonorrhea, which disease is foul and infamous among the Hebrews, and made the sufferer legally unclean and irregular in many ways, as appears in Leviticus XV. Add that one laboring under an issue of seed is useless for generation, because he spills his seed. Joab is therefore punished here with sterility and ἀτεκνίᾳ, and that fittingly and appropriately, so that his children give life to no sons of their own, which he himself had taken from Abner. AND A LEPER. — Leprosy among the Jews was frequent, and was a horrible disease, which made a man completely unclean and irregular. See what is said in Leviticus XIII. AND THAT HOLDETH A DISTAFF. — The Septuagint, σκυτάλην, that is a scourge, or a whip such as drovers and grooms carry, or a leather pouch such as beggars bear, or a rod and staff, which the blind and those suffering from gout hold, who labor with disease of the feet, so that in walking they do not stumble against stones and walls: whence Aquila translates, blind. But truly in Proverbs XXXI, 19, in Hebrew פלך pelech; the Septuagint, our translator, Pagninus, Vatablus, Marinus and others everywhere translate, distaff, as our translator here translates. Now Hugo understands by distaff a drum, which the leper strikes from time to time, so that he may keep away those passing by from his touch, and so that he may beg for alms. The Master of Histories and the Scholiast understood by distaff a fan for driving away flies, which infest lepers: for flies fly to putrid and decaying flesh, such as that of lepers, so that they may suck the discharge. But a distaff is properly an instrument of women, by which they spin and twist threads, as if to say, Because Joab did not kill Abner as a man in open warfare, but secretly and deceitfully, as a woman; hence his posterity are condemned in ignominy to vile women's tasks, so that they may handle the distaff and spindle, and serve women in spinning, as did the effeminate Sardanapalus king of the Assyrians, as witness Justin, book I, and as eunuchs do afterwards, to whom the care of the royal women is entrusted: indeed as Hercules did, who by the daughter of the king of Aetolia, whom he loved desperately, was so effeminated that at her command he twisted the distaff and spun, as the Poets relate or fable. Moreover, David did not kill Joab, as he deserved, because Joab held the army in his hand, and could have defended himself and rebelled against David, as Abner had rebelled against Ishbosheth, and had taken the kingdom from him. He therefore deferred the vengeance, and dying commanded Solomon to kill Joab, III Kings cap. II, vers. 35. Thus Theodoret and Josephus, who asserts that Joab with his brother could do more in the kingdom than David himself could.
3:33
33. AND THE KING LAMENTED AND MOURNED ABNER, — although he was before his adversary and the leader of his enemies. Which being done, says St. Ambrose in the Apology for David, cap. VII, he taught also that faith promised to adversaries ought to be kept, and virtue honored even in an enemy.
3:35
35. AND WHEN ALL THE PEOPLE CAME TO TAKE FOOD WITH DAVID. — In Hebrew, as it were, to feed David with bread, that is, to compel him to eat. Thus Vatablus; but our translator better translates, to take food with David, because the whole city mourned with David the death of Abner, and therefore instituted a funeral banquet, which the Septuagint call παραδειπνεῖν, concerning which see Pollux, Suidas and Athenaeus, lib. VII De Dipnosophistis: for it is clear that the Jews celebrated a funeral meal, Tobias cap. IV, 18, and from Josephus lib. II De Bello; and the Gentiles did the same, as is well known from histories. Among Christians the matter is most clear. Thus the Hebrews, Serarius, Sanchez and others. The same is evident from Jeremiah cap. XVI, 15, and Ezekiel cap. XXIV, 17. See in David here the antiquity of this rite, and of the banquet by which the dead were aided through the sustenance of the poor. To this pertain the Parentalia of the Romans, by which they made offerings to parents departed from life.
3:39
39. BUT I AM YET TENDER, AND ANOINTED KING, — namely I am a young king and newly anointed, and therefore weak and infirm in the kingdom and royal power, and not yet established in it, as if to say, Thou, O Joab, by killing Abner the leader of the war of Israel, hast created danger for me, lest all Israel reject me as king, and on account of this slaying exclude me from the kingdom forever, as if I were secretly privy to it. Others with Vatablus translate: I am easy and merciful, although I am anointed and made king; but Joab and Abishai, who are my nephews, are more harsh than I. For I had spared Abner, but they killed him; for easy is directly opposed to harsh which follows.
Machine translation from the Latin, not reviewed.
3:2
AMNON (Hebrew «Faithful»). - Firstborn son of David, by his second wife Ahinoam of Jezreel, born in Hebron (II Sam. 3:2). Seized by a wicked passion for his sister Tamar, daughter of David and Maacah, who like David's other daughters lived in a separate house, on the advice of Jonadab, son of David's …
2. Daughter of David by his wife Maacah (because she was the sister of Absalom; cf. II Sam. 13:1 with 3:3), of great beauty, who against her will had a part in a dark tragedy of the royal family: violated by her brother (by the mother Ahinoam: ibid. 3:2) Amnon (ibid. 13:1 ff.), she took refuge with Absalom, who two years later avenged her by killing his half-brother Amnon at a banquet (ibid. 13:28-29).
3:3
… Indeed, when Nabal died ten days later, he immediately took the widow as his wife (I Sam. 25). A. followed her new husband in his adventurous life at Gath and Ziklag; here she was captured by the Amalekites, then freed by David (ibid. 30, 5, 18). In Hebron she bore David a son named Chileab (II Sam. 3, 3) or Daniel (I Chron. 3, 1).
Bartholomew (Gr. Bartholomáios, Bartholomaeus), Apostle, Saint
… Synoptics (Mt. 10:3; Mk. 3:18; Lk. 6:14), where he is joined with Philip, and in Acts 1:13. The name is a patronymic whose two elements are Aramaic: Bar-Talmaj, "son of Talmaj." Talmaj occurs in the Bible as the name of non-Jews (Josh. 15:14; II Sam. 3:3 and 13:37, king of Geshur); the Septuagint renders it Θολμί and Θολμαί (Vulgate: Tholmai and Tholomai), and Flavius Josephus renders it Θολμαίος (Ant. …
Maacah, wife of David and mother of Absalom, was the daughter of Tholmai king of G. (II Sam. 3:3; I Chron. 3:2), at whose court Absalom took refuge after killing Amnon (II Sam. 13:37; 14:23, 32; 15:8).
3:4
Adonias (Hebrew 'Adonijah[ā], «My Lord is Yahweh»)
ADONIAS (Hebrew 'Adonijah[ā], «My Lord is Yahweh»). - Fourth son of David (and of Haggith), born in Hebron after David had been proclaimed king of Judah (II Sam. 3:4; I Chron. 3:2).
3:7
Abisag (Hebrew 'father of error' [?])
… Solomon saw in the request a political maneuver — the possession, even partial, of the royal harem attested a right to the throne (cf. II Sam. 3:7 ff.; 16:22) — and had Adonijah put to death (I Kings 2:13-25). Francesco Spadafora
… A woman was always the property of a man: as a girl, she belonged to her father; as a wife, to her husband; as a widow, to her husband's heirs (cf. II Sam. 3, 7; 16, 22; I Kings 2, 13-18). The personal property of the widow was limited to what she had brought with her upon marrying and to what her husband had given her. If she remarried, …
3:10
The formula "from D. to Beersheba" indicates the extreme limits of Palestine (Judg. 20:1; I Sam. 3:20; II Sam. 3:10; 17:11; 24:2, 15; I Kings 4:25; I Chron. 21:2; II Chron. 12:35; 27:37). The tribe is omitted in the genealogies of I Chron. 2-12; it seems that it became extinct after the …
3:16
… There Michal, journeying from Gallim to Hebron, parted from Phaltiel (II Sam. 3:16; Septuagint Βαρχικη); there Shimei cursed the fleeing King David, throwing stones at him from the heights (ibid. 16:5; Septuagint Βαυρικη); there Jonathan and Ahimaaz hid in a cistern …
3:27
Asahel (Hebrew 'Āšāh'ēl, "God has made")
… Ish-bosheth led by Abner, the latter, pursued by the swift A., feeling him already at his heels, turned suddenly and, though against his will, killed him on the spot (II Sam. 2, 19-23). This death would serve Joab as a pretext to rid himself of Abner (ibid. 3, 27). Admired for his courage, A. was numbered among David's first mighty men (ibid. 23, 24; I Chron. 11, 26). He was buried in the family tomb, at Bethlehem.
3:30
… (ibid. 18:2 ff.), against Sheba (ibid. 20:6 ff.), and against the Edomites (I Chron. 18:12). Because of Joab's personal enmities with Abner, he helped his brother in the elimination of the enemy general, who had already been reconciled with David (II Sam. 3:30). Faustino Salvoni
3:32
Agape (Ἀγάπη "love, charity" in the New Testament)
A certain dependence of the a. on Jewish funerary banquets may be admitted (II Sam. 3, 32; Jer. 16, 5, 7; Tob. 4, 17-18; cf. Hos. 9, 4 and Ezek. 24, 17, 22; for New Testament times: Flavius Josephus, Ant. …
3:33
Abner (Hebrew: 'the father is light')
… He perished, mourned by David (ibid. 3:33 f.), in an ambush set for him at Hebron by Joab, who thus wished to avenge Asahel's death. …
3:34
… It is employed in an ethical sense, except perhaps in II Sam. 22, 5 (Ps. 17, 5). In the Old Testament the abstract meaning prevails, especially in expressions in which it is a genitive of qualification or destination: "son of b." (cf. "son of iniquity": II Sam. 3, 34; 7, 10; Ps. 88, 23; "son of death": I Sam. 20, 31; 26, 16; II Sam. 12, 5); Deut. 13, 13 (Heb. 14); Iudc. 19, 22; 20, 13; I Sam. 1, 16; 2, 12; 10, 27; 25, 17; I Reg. 21, …
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.