Dauid returning to Siceleg, findeth it burned and spoiled, and himself in danger of the people: 7. By our Lords warrant be pursueth the enemie, 11. taketh a guide: 17. recouereth al that was taken away: 22. and rewardeth the souldiars, also those that stayed with the baggage; 25. making it a lawe for the time to come, shat the keepers of the baggage, shal haue like share with those that fight in battel.
1Now when David and his men were come to Siceleg on the third day, the Amalecites had made an invasion on the south side upon Siceleg, and had smitten Siceleg, and burnt it with fire,Allorché David, e la sua gente arrivarono il terzo giorno a Siceleg, gli Amaleciti avean fatto una scorreria dalla parte di mezzodì sino a Siceleg, e aveano presa Siceleg e l'aveano incendiata.AND when Dauid and his men were come to Siceleg the third day, the Amalecites had made an inuasion on the south side into Siceleg, and had strooken Siceleg, and burnt it with fire.Cumque venissent David et viri ejus in Siceleg die tertia, Amalecitæ impetum fecerant ex parte australi in Siceleg, et percusserant Siceleg, et succenderant eam igni. 2And had taken the women captives that were in it, both little and great: and they had not killed any person, but had carried them with them, and went on their way.E avean menate via prigioniere le donne, e i grandi e i piccoli: e non aveano ucciso nissuno, ma li conducevano con seco, e se n'andavano al loro viaggio.And had led away wemen captiue out of it, from the lesse vnto the great: and had not killed any man, but had led them with them, and went on their iourney.Et captivas duxerant mulieres ex ea, a minimo usque ad magnum: et non interfecerant quemquam, sed secum duxerant, et pergebant itinere suo. 3So when David and his men came to the city, and found it burnt with fire, and that their wives, and their sons, and their daughters, were taken captives,Arrivati adunque David, e i suoi alla città, e trovandola incendiata, e menate via prigioniere le loro mogli, e i figli, e le figlie:When Dauid therefore and his men were come to the citie, and had found it burnt with fire, and their wiues, and their sonnes, and their daughters to be led away captiue,Cum ergo venissent David et viri ejus ad civitatem, et invenissent eam succensam igni, et uxores suas, et filios suos et filias, ductas esse captivas, 4David and the people that were with him, lifted up their voices, and wept till they had no more tears.Alzaron le strida David, e la gente che era con lui, e piansero a caldi occhi.Dauid and the people that was with him, lifted vp their voices, and mourned til teares fayled them.levaverunt David et populus qui erat cum eo voces suas, et planxerunt donec deficerent in eis lacrimæ. 5For the two wives also of David were taken captives, Achinoam, the Jezrahelitess, and Abigail, the wife of Nabal of Carmel.Imperocché anche le due mogli di David erano state fatte prigioniere, Achinoam di Jezrahel, e Abigail vedova di Nabal del Carmelo.For the two wiues also of Dauid were led away captiue, Achinoam the Iezraelite, and Abigail the wife of Nabal of Carmel.Siquidem et duæ uxores David captivæ ductæ fuerant, Achinoam Jezrahelites, et Abigail uxor Nabal Carmeli.
6And David was greatly afflicted: for the people had a mind to stone him, for the soul of every man was bitterly grieved for his sons and daughters: but David took courage in the Lord his God.E David si afflisse grandemente: perocché il popolo volea lapidarlo, essendo ciascuno amareggiato per ragione de' propri figliuoli, e delle figlie: ma David si confortò nel Signore Dio suo.And Dauid was strooken very sad: for the people would haue stoned him, because the soule of euerie man was bitterly affected vpon their sonnes, and daughters: but Dauid was strengthened in our Lord his God.Et contristatus est David valde: volebat enim eum populus lapidare, quia amara erat anima uniuscujusque viri super filiis suis et filiabus: confortatus est autem David in Domino Deo suo. 7And he said to Abiathar, the priest, the son of Achimelech: Bring me hither the ephod. And Abiathar brought the ephod to David.E disse ad Abiathar sacerdote, figliuolo di Achimelech: Portami l'Ephod. E Abiathar portò l'Ephod a David:And he sayd to Abiathar the priest the sonne of Achimelech: Applie vnto me the Ephod. And Abiathar applied the Ephod to Dauid,Et ait ad Abiathar sacerdotem filium Achimelech: Applica ad me ephod. Et applicavit Abiathar ephod ad David. 8And David consulted the Lord, saying: Shall I pursue after these robbers, and shall I overtake them, or not? And the Lord said to him: Pursue after them: for thou shalt surely overtake them and recover the prey.E David consultò il Signore, e disse: Darò io dietro a que' ladroni, e li prenderò io, o no? E il Signore gli disse: Va dietro a loro: perocché sicuramente li prenderai, e torrai loro la preda.and Dauid consulted our Lord, saying: Shal I pursue these theeues, and shal I take them or no? And our Lord sayd to him: Pursue them: for thou shalt take them without doubt, & take from them the praye.Et consuluit David Dominum, dicens: Persequar latrunculos hos, et comprehendam eos, an non ? Dixitque ei Dominus: Persequere: absque dubio enim comprehendes eos, et excuties prædam. 9So David went, he and the six hundred men that were with him, and they came to the torrent Besor: and some, being weary, stayed there.Andò adunque David, e i secento uomini, che eran con lui, e si avanzarono sino al torrente Besor: ma alcuni si fermarono per la stanchezza.Dauid therefore went himselfe, and the six hundred men that were with him, and they came vnto the Torrent Besor: & some being wearie stayed.Abiit ergo David, ipse et sexcenti viri qui erant cum eo, et venerunt usque ad torrentem Besor: et lassi quidam substiterunt.
10But David pursued, he and four hundred men: for two hundred stayed, who, being weary, could not go over the torrent Besor.David pertanto tirò avanti con quattrocento uomini: perocché rimasero indietro dugento, i quali essendo stanchi non poterono passare il torrente Besor.But Dauid himself, and foure hundred men pursued: for two hundred stayed, who being wearie could not passe the Torrent Besor.Persecutus est autem David ipse, et quadringenti viri: substiterant enim ducenti, qui lassi transire non poterant torrentem Besor. 11And they found an Egyptian in the field, and brought him to David: and they gave him bread to eat, and water to drink,E trovarono nella campagna un Egiziano, e lo menarono a David: diedero a colui pane da mangiare, e acqua da bere,And they found an Aegyptian in the field, and brought him to Dauid: and they gaue him bread to eate, and water to drink,Et invenerunt virum ægyptium in agro, et adduxerunt eum ad David: dederuntque ei panem ut comederet, et biberet aquam, 12As also a piece of a cake of figs, and two bunches of raisins. And when he had eaten them, his spirit returned, and he was refreshed: for he had not eaten bread, nor drunk water, three days and three nights.E parte di un canestro di fichi e due penzoli di uva passa. E quand'egli ebbe mangiato si riebbe, e si ristorò: perocché per tre dì e tre notti non avea mangiato pane; nè bevuto acqua.and also a peece of a masse of drie figges, and two bunches of resinnes. Who when he had eaten, his spirite returned, and he was refreshed: for he had not eaten bread, nor drunken water three daies, and three nightes.sed et fragmen massæ caricarum, et duas ligaturas uvæ passæ. Quæ cum comedisset, reversus est spiritus ejus, et refocillatus est: non enim comederat panem, neque biberat aquam, tribus diebus et tribus noctibus. 13And David said to him: To whom dost thou belong; or whence dost thou come? and whither art thou going? He said: I am a young man of Egypt, the servant of an Amalecite: and my master left me, because I began to be sick three days ago.David allora gli disse: Di chi se' tu? e donde? e dove vai? Rispose quegli: Io sono schiavo Egiziano, e servo un Amalecita: il mio padrone mi ha lasciato, perchè cominciai ad aver male jeri l'altro.Dauid therefore sayd to him. Whose art thou? or whence? and whither goest thou? who sayd: I am a yong man of Aegypt, the seruant of an Amalacite: and my maister hath leift me, because I began to be sicke three daies agone.Dixit itaque ei David: Cujus es tu ? vel unde ? et quo pergis ? Qui ait: Puer ægyptius ego sum, servus viri Amalecitæ: dereliquit autem me dominus meus, quia ægrotare cœpi nudiustertius.
14For we made an invasion on the south side of Cerethi, and upon Juda, and upon the south of Caleb, and we burnt Siceleg with fire.Imperocché noi abbiam fatta una scorreria nella parte meridionale di Cerethi, e verso Giuda, e al mezzodì di Caleb, e abbiamo incendiata Siceleg.For we brake forth at the south side of Cerethi, and against Iuda, and at the south of Caleb, and burnt Siceleg with fire.Siquidem nos erupimus ad australem plagam Cerethi, et contra Judam, et ad meridiem Caleb, et Siceleg succendimus igni. 15And David said to him: Canst thou bring me to this company? and he said: Swear to me by God, that thou wilt not kill me, nor deliver me into the hands of my master, and I will bring thee to this company. And David swore to him.E David gli disse: Puoi tu condurmi, dove è quella gente? Disse egli: Giurami per Dio, che non mi ucciderai, e non mi darai nelle mani del mio padrone, e io ti condurrò, dove è quella gente. E Davidde giurò.And Dauid sayd to him: Canst thou bring me to this companie? Who sayd: Sweare to me by God, that thou wilt not kil me, nor deliuer me into the handes of my lord, and I wil bring thee to this companie. And Dauid sware to him.Dixitque ei David: Potes me ducere ad cuneum istum ? Qui ait: Jura mihi per Deum quod non occidas me, et non tradas me in manus domini mei, et ego ducam te ad cuneum istum. Et juravit ei David. 16And when he had brought him, behold they were lying spread abroad upon all the ground, eating and drinking, and as it were keeping a festival day, for all the prey and the spoils which they had taken out of the land of the Philistines, and out of the land of Juda.E quegli avendo a lui fatta la guida, ecco che veggon coloro sdrajati dappertutto sulla terra, che mangiavano, e bevevano, e quasi celebravano un dì festivo per ragion di tutta la preda, e delle spoglie che avean raunate nel paese de' Filistei, e nel paese di Giuda.Who when he had brought them, behold they sate vpon the face of al the earth, eating and drinking, and as it were keping festiual day, for al the praye, and spoiles which they had taken out of the Land of the Philistijms, and out of the Land of Iuda.Qui cum duxisset eum, ecce illi discumbebant super faciem universæ terræ comedentes et bibentes, et quasi festum celebrantes diem, pro cuncta præda et spoliis quæ ceperant de terra Philisthiim et de terra Juda. 17And David slew them from the evening unto the evening of the next day, and there escaped not a man of them, but four hundred young men, who had gotten upon camels, and fled.E David diede loro addosso da quella sera sino alla sera del dì seguente, e nissuno scampò, eccettuati quattrocento giovani, i quali saliron sopra i lor cammelli, e si diedero alla fuga.And Dauid stroke them from euening vntil the euening of the next day, and there escaped not anie of them, but foure hundred yong men, which had gotten vpon camels, and were fled.Et percussit eos David a vespere usque ad vesperam alterius diei, et non evasit ex eis quisquam, nisi quadringenti viri adolescentes, qui ascenderant camelos et fugerant.
18So David recovered all that the Amalecites had taken, and he rescued his two wives.Ripigliò pertanto David tutto quel che avean portato via gli Amaleciti, e liberò le sue due mogli.Dauid therefore reskewed al thinges, that the Amalecites had taken, and he reskewed his two wiues.Eruit ergo David omnia quæ tulerant Amalecitæ, et duas uxores suas eruit. 19And there was nothing missing small or great, neither of their sons or their daughters, nor of the spoils, and whatsoever they had taken, David recovered all.E non mancò cosa veruna o piccola, o grande, tanto riguardo a' figliuoli, e alle figliuole, come per riguardo alle spoglie: e David ricondusse tutte le cose che quelli avean portato via.Neither was there anie wanting from litle to great as wel of their sonnes as of their daughters, and of the spoiles, and what thinges soeuer they had taken, Dauid brought al againe.Nec defuit quidquam a parvo usque ad magnum, tam de filiis quam de filiabus, et de spoliis, et quæcumque rapuerant: omnia reduxit David. 20And he took all the flocks and the herds, and made them go before him: and they said: This is the prey of David.E prese tutti i greggi e tutto il bestiame grosso, e mandollo avanti a se; e dissero: Questa è la preda di David.And he tooke al the flockes & heardes, and draue them before his face: and they sayd: This is the praye of Dauid.Et tulit universos greges et armenta, et minavit ante faciem suam: dixeruntque: Hæc est præda David. 21And David came to the two hundred men, who, being weary, had stayed, and were not able to follow David, and he had ordered them to abide at the torrent Besor: and they came out to meet David, and the people that were with him. And David coming to the people, saluted them peaceably.E andò David verso quei dugento, i quali si eran fermati pella stanchezza, e non avean potuto seguirlo, e ai quali egli avea ordinato di riposarsi presso al torrente Besor: ed eglino andarono incontro a David, e alla gente che era con lui: e David accostatosi a loro li salutò cortesemente.And Dauid came to the two hundred men, which being wearie had staied, neither were able to folow Dauid, and he had bidden them to rest in the Torrent Besor: who came forth to meete Dauid, and the people that were with him. And Dauid coming to the people, saluted them peaceably.Venit autem David ad ducentos viros qui lassi subsisterant, nec sequi potuerant David, et residere eos jusserat in torrente Besor: qui egressi sunt obviam David et populo qui erat cum eo. Accedens autem David ad populum, salutavit eos pacifice. 22Then all the wicked and unjust men, that had gone with David, answering, said: Because they came not with us, we will not give them any thing of the prey which we have recovered: but let every man take his wife, and his children, and be contented with them, and go his way.E tutti i tristi, e cattivi uomini del numero, che era andato con David, presero a dire: Siccome eglino non son venuti con noi, non darem loro cosa veruna della preda, che abbiam ripresa: basti a ciascun di loro il riavere la sua moglie, e i figliuoli: e avuti questi se ne vadano.And euerie naughtie, and wicked felow of the men, that had gone with Dauid answering, sayd: Because they came not with vs, we wil not geue them anie thing of the praye, which we haue recouered: but let their wife and children suffice euerie man, whom when they haue receiued, let them depart.Respondensque omnis vir pessimus et iniquus de viris qui ierant cum David, dixit: Quia non venerunt nobiscum, non dabimus eis quidquam de præda quam eruimus: sed sufficiat unicuique uxor sua et filii: quos cum acceperint, recedant.
23But David said: You shall not do so, my brethren, with these things, which the Lord hath given us, who hath kept us, and hath delivered the robbers that invaded us into our hands:Ma David disse: Non fate così, fratelli miei, riguardo alle cose date a noi dal Signore: egli è stato nostro custode, e ha dato nelle nostre mani i ladroni che si eran gettati sopra di noi:But Dauid sayd: You shal not doe so my brethren, of these thinges, which our Lord hath deliuered to vs, and hath kept vs, and hath geuen the theeues, that were broken out against vs, into our handes:Dixit autem David: Non sic facietis, fratres mei, de his quæ tradidit nobis Dominus, et custodivit nos, et dedit latrunculos qui eruperant adversum nos, in manus nostras: 24And no man shall hearken to you in this matter. But equal shall be the portion of him that went down to battle, and of him that abode at the baggage, and they shall divide alike.E nissuno vi menerà buono questo parlare: perocché egual porzione avrà colui che combatte nella mischia, e colui che rimane al bagaglio, e divideranno con eguaglianza.neither shal anic man heare you vpon this talke. For there shal be equal portion of him that went downe into battel, and of him that abode at the baggage, & they shal diuide alike.nec audiet vos quisquam super sermone hoc: æqua enim pars erit descendentis ad prælium, et remanentis ad sarcinas, et similiter divident. 25And this hath been done from that day forward, and since was made a statute and an ordinance, and as a law in Israel.E da quel dì in poi fu questo un punto stabilito, e deciso, e quasi legge in Israele sino a questo dì.And this hath beene downe from that day, and euer after it was decreed, and ordained as a law in Israel.Et factum est hoc ex die illa et deinceps, constitutum et præfinitum, et quasi lex in Israël usque in diem hanc. 26Then David came to Siceleg, and sent presents of the prey to the ancients of Juda, his neighbours, saying: Receive a blessing of the prey of the enemies of the Lord.E David giunse a Siceleg, e della preda mandò doni a' seniori di Giuda suoi parenti, dicendo: Accattate questa benedizione che è parte della preda fatta sopra i nemici del Signore:Dauid therefore came into Siceleg, and sent giftes of the praye to the ancientes of Iuda his neighboures, saying: Take a benediction of the praye of our Lords enemies.Venit ergo David in Siceleg, et misit dona de præda senioribus Juda proximis suis, dicens: Accipite benedictionem de præda hostium Domini: 27To them that were in Bethel, and that were in Ramoth to the south, and to them that were in Jether.(Ne mandò) a quelli ch'erano a Bethel, e a quei di Ramoth verso mezzodì, e a quelli di Jether.To them, that were in Bethel, and that were in Ramoth toward the South, and them that were in Gether,his qui erant in Bethel, et qui in Ramoth ad meridiem, et qui in Jether,
28And to them that were in Aroer, and that were in Sephamoth, and that were in Esthamo,E a quelli di Aroer, e a quelli di Sephamoth, e a quelli di Esthamo,and them in Aroer, and them in Sephamoth, and them in Esthamo,et qui in Aroër, et qui in Sephamoth, et qui in Esthamo, 29And that were in Rachal, and that were in the cities of Jerameel, and that were in the cities of Ceni,E a quelli di Rachal, e a quelli delle città di Jerameel, e delle città di Ceni,and them in Rachal, and them in the cities of Ierameel, and them in the cities of Semi,et qui in Rachal, et qui in urbibus Jerameel, et qui in urbibus Ceni, 30And that were in Arama, and that were in the lake Asan, and that were in Athach,E a quelli di Arama, e a quelli del lago di Asan, e a quelli di Atach,and them in Harama, and them in the lake of Asan, and them in Athach,et qui in Arama, et qui in lacu Asan, et qui in Athach, 31And that were in Hebron, and to the rest that were in those places, in which David had abode with his men.E a quelli di Hebron, e a tutti quegli altri che stavano ne' luoghi, dove si era trattenuto David colla sua gente.and them in Hebron, and to the rest that were in those places, in the which Dauid had taried, and his men.et qui in Hebron, et reliquis qui erant in his locis in quibus commoratus fuerat David, ipse et viri ejus.
30:1
Year of the World 2949.
Day. It was distant from Aphec about 90 miles.
Calmet
Smitten, yet without killing any. (Calmet)
Salien
We may adore a merciful Providence, which prevented these barbarians from treating David's men as he had treated theirs, 1 Kings 27:11. (Salien, the year before Christ 1074.)
30:4
Menochius
Tears. Hebrew, "till they had no more power to weep." (Menochius)
Phil. ii
See Lamentations 2:11. Cicero exclaims, Hei mihi! consumptis enim lachrymis, infixus tamen haeret in corde dolor. (Phil. ii.)
30:6
Calmet
Stone him, as the author of all their losses, because he had not left a sufficient garrison at Siceleg, and had irritated the Amalecites. Inconstant people! they thought that he was indebted to them for all that he possessed! (Calmet)
30:7
Worthington
To David. Some think that David put on the ephod; but this was the function of the high priest, who, according to Grotius, turned towards David, that he might see the brightness of the precious stones. See Exodus 28:30. By means of the priest David was enlightened. (Worthington)
30:9
Calmet
Besor is formed by the water falling from the mountains of Idumea, and discharges itself into the Mediterranean, below Gaza. (Calmet)
Haydock
Some take it to be the torrent of the desert, or the river of Egypt. Adrichomius makes it run from the mountains of Juda, so as to form the southern boundary of the tribe of Simeon. (Haydock)
30:10
Calmet
Weary. Hebrew pigru, denotes those who are "lazy and dead." Septuagint, "some sat down on the other side of the torrent." Syriac and Arabic insinuate, to defend the passage. But why then do the rest complain? (Calmet)
Haydock
They acted irrationally, as David shewed afterwards. Some of the 600 might well be more exhausted than others, and these were selected to guard the baggage, ver. 24. This was only the third day since they left Aphec, ver. 1. (Haydock)
30:12
Calmet
Raisins. Hebrew tsimmukim. See 1 Kings 25:18. (Calmet)
Menochius
The soldiers very prudently took some provisions with them, as they were going into a desert country. (Menochius)
30:13
Haydock
Ago. His master's inhumanity was justly punished, and God provided for the safety of this poor slave, while he sent a guide for David. (Haydock)
30:14
Calmet
Cerethi, denotes the Philistines, (R. David. See ver. 16.; Haydock) who came originally from Crete, 2 Kings 15:18., and Ezechiel 25:16. (Calmet)
Haydock
They might be natives of some province of the Philistines, (Vatable) belonging to Gaza, (Menochius) or Geth. (Haydock)
30:15
Calmet
Him. David did not require this slave to betray his master, for the latter had lost all his claim, and David had acquired it by relieving the distressed. Si herus negaverit servo suo alimenta, et alius suppeditet, sit occupantis. See Martyr. and the Roman laws. The Amalecites dwelt in tents, and the slave knew where they commonly lodged. (Calmet)
Perhaps his master had told him where to meet him, in case he recovered.
30:16
Menochius
Drinking. Hebrew adds, "and dancing," (Salien) in honour of their gods. (Menochius)
30:17
Haydock
Evening. Hebrew, "twilight," in the morning (Calmet) or evening. (Haydock)
Calmet
Some think that the pursuit lasted three days; others only from three till five in the evening. But David more probably slaughtered the intoxicated people, during the space of a whole day, from morning till evening. (Calmet)
Calmet
Septuagint, "from the morning or evening star rising, apo eosphorou, till the afternoon, and on the following day," (Haydock) which commenced at sun-set. (Calmet)
Menochius
It was no battle, but flight and carnage. (Menochius)
30:19
Menochius
All, excepting what had been eaten, or consumed with fire. (Menochius)
30:20
Calmet
And made. Hebrew, "which they drove before those things (or cattle," taken from the Amalecites. Haydock) "which were separated from those which David had recovered." Each one reclaimed what he had lost. Perhaps David's portion was placed by itself. (Calmet)
Grotius thinks that, as the things taken in war cannot be reclaimed by the former proprietors, all was equally divided. See Selden, Jur. 6:16.
30:22
Calmet
Unjust. Hebrew Belial. See Deuteronomy 13:13. (Calmet)
Menochius
David saluted those who had remained at Besor, to shew that he approved of their conduct, unless we may attribute it to his great clemency. (Menochius)
30:24
Homer
Alike. Nothing could be more just and prudent; as this decision prevents continual murmurs and inconveniences. Those who are left behind, are bound to defend the baggage at the hazard of their lives, and each man must obey the orders of the general. Hence all nations seem to have adopted similar regulations, though Achilles declaims against it. (Homer, Iliad i.)
Halicar. vii
Coriolanus observes, that formerly the Romans brought all the spoil into the public treasury. (Halicar. vii.)
Polyb. x
The soldiers promised on oath to bring all they should take, and an equal division was made to the whole army. (Polyb. x.)
Calmet
The sick and absent also partook of the plunder. (Calmet)
Haydock
The same was observed by the Machabees, 2 Machabees 8:28. (Haydock)
30:25
A law. Custom, (Calmet) and a particular injunction, had long before made way for it, Numbers 31:27, (Haydock) and Josue 22:8.
Haydock
We might translate the Hebrew, "And this law had been observed in Israel from that day and before." David restored to its full vigour this ancient regulation. The Hebrews have no compound verbs, such as re-establish, re-build, etc., instead of which, they say, to establish, (Calmet) and build again. Thus, by the addition of adverbs, they can explain the same things. Protestants, "from that day forward he made it a statute," etc. (Haydock)
Worthington
It is not, therefore, unlawful to make new laws, provided they be conformable to those of God, Deuteronomy iv., and xii. (Worthington)
30:26
Haydock
Neighbours. Hebrew, "friends;" some were at a distance, ver. 28. (Haydock)
Calmet
The number of presents shews the quantity of the spoil, and the generosity of David towards those who had formerly assisted him. (Calmet)
30:27
Haydock
Bethel, "the house of God," as the priests had afforded him protection. (Haydock)
It is not certain whether he speaks of a town of Ephraim, or of the cities where the ark and the tabernacle were now fixed.
Menochius
Ramoth, in the tribe of Simeon: (Calmet) there was another in the tribe of Gad. (Menochius)
Jether, or "Jethira," (Eusebius) a priests' town, called Ether, Josue 15:42.
30:28
Calmet
Sephamoth: perhaps Sephama, (Numbers 34:10,) though it was a great way beyond the Jordan. (Calmet)
Menochius
Abulensis assigns Sephamoth to Juda. (Menochius)
Esthamo was in the same tribe, belonging to the priests, Josue 21:14.
30:29
Rachal; perhaps the same with Hachila, 1 Kings 23:19., and 26:1.
Jerameel. See 1 Kings 27:10.
Ceni, a canton to the south of the Dead Sea.
30:30
Arama, or Horma. Numbers 21:3.
Lake. Hebrew, "at Chor Aschan." It is called Asan, Josue 15:42., and 19:7.
Athach, or Athar, Josue 19:7.
30:31
Hebron, twenty miles south of Jerusalem.
Haydock
Rest. David remunerated all his old friends, which was the sure way to procure more. (Haydock)
Salien
He was still uncertain what would be the event of the war between Saul and the Philistines; and desirous to make friends, who might smooth his way to the throne, according to God's appointment. (Salien)
30:7
Consuit out Lord for me:so Dauid by the priests mediation, was instructed what to do.
30:25
It is not against Gods cōmandment, Deut. 4. &. 12. to make new lawes, so they be conformable, & not contrarie to Gods former lawes.
30:1
san Girolamo † 420 d.C. Against Jovinianus 2.10
… Now there was surely a great difference between Lot and his sons-in-law. One city out of the five, Zoar, was saved, and a place which lay under the same sentence as Sodom, Gomorrha, Admah, and Zeboiim, was preserved by the prayers of a holy man. Lot and Zoar were of different merit, but both of them escaped the fire.
30:6
6. CONFORTATUS EST DAVID IN DOMINO DEO SUO, — id est resumpsit animum, fretus spe ac fiducia in Deum, ait Vatablus: injecit Deus hoc robur et hanc spem animo Davidis, ut, sperans se Amalecitas caesurum, eos insequeretur, eisque praedam ex Siceleg abactam extorqueret. Ubi enim humana desunt praesidia, ad divina confugere oportet. Sapienter Seneca, epist. 88: «Ego, inquit, annum faustum et felicem reddo bonis cogitationibus et animi magnitudine; qui nunquam major est quam ubi aliena seposuit; et fecit sibi pacem, nihil timendo; fecit sibi divitias, nihil concupiscendo.»
30:7
7. APPLICA AD ME EPHOD, — Hebraice, adduc ad me Ephod, ut scilicet eo indutus, per illud ut Pontifex pro me consulas Deum, an Amalecitas persequi debeam, necne.
30:13
13. DERELIQUIT AUTEM ME DOMINUS MEUS, QUIA AEGROTARE COEPI. — Tropologice, Eucherius: «Quid est, ait, quod Aegyptius Amalecita puer in itinere lassatus residet, nisi quod amator praesentis saeculi peccati sui nigredine opertus saepe ab eodem saeculo infirmus despectusque relinquitur? Hos ergo eligit Deus quos despicit mundus, quia plerumque ipsa despectio hominem revocat ad semetipsum.»
30:14
14. ERUPIMUS AD AUSTRALEM PLAGAM CERETHI. — «Cerethi» erat certa Philistinorum regio sita ad meridiem, ex qua David collegit legiones fortissimas, inde dictas Cerethim et Pheletim, id est interfectores et liberatores, quas proinde deinceps secum semper habuit, quasi milites praetorianos et regii corporis custodes.
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16. COMEDENTES ET BIBENTES. — Nota stratagema Davidis, quo cum paucis ex inopinato aggressus plurimos Amalecitas convivantes, omnes cecidit. Simili modo Abraham cum trecentis servis insecutus quatuor reges, noctu eos aggressus, dormientes occidit, Gen. xiv, 14.
30:24
24. AEQUA ENIM PARS ERIT DESCENDENTIS AD PRAELIUM, ET REMANENTIS AD SARCINAS, ET SIMILITER DIVIDENT, — quia aequaliter ad victoriam cooperati sunt; nisi enim ipsi sarcinas praeliantium custodissent, praeliantes non vicissent. Simili modo narrat Polybius, lib. X, Romanos praedam bello acquisitam non iis solis qui praelio interfuerant, sed iis quoque qui castrorum praesidio relicti erant, qui aegroti, qui ministeria publica obibant, divisisse.
30:25
25. ET FACTUM EST HOC EX DIE ILLA, ET DEINCEPS CONSTITUTUM. — Pro deinceps Hebraice est mala, id est supra. Noster, Septuaginta et Chaldaeus interpretantur deinceps, significantes hanc legem a Davide, non ab Adamo coepisse.
30:26
MISIT DONA DE PRAEDA SENIORIBUS JUDA. — Nota hic liberalitatem Davidis, quam illi injecit Deus, ut hac munificentia sibi devinciret animos contribulium suorum, ut ipsi eum in regem sibi mox deligerent. Nam eodem die quo David praedas distribuit, Saul praelium cum Philisteis iniit, in eoque caesus occubuit, cui proinde mox in regno Judae successit David Dei consilio.
30:1
AMALECITI (EBR. AMALEQ; VOLGATA [COI SETTANTA] AMALEC E AMALECITES)
… Saul li sconfisse col loro re Agag (v.) « da Hevila sino a Sur di fronte all'Egitto », distruggendoli quasi completamente (I Sam. 15, 2-9). Anche David, dapprima per incarico del re filisteo Achis (I Sam. 27, 8), poi per riavere le persone rapite (I Sam. 30, 1-20), condusse da Siceleg vittoriose spedizioni contro gli A. Infine, al tempo di Ezechia, « cinquecento uomini della tribù
MICHAEL (EBR. MIKHĀ'EL « CHI [È] COME DIO? »)
… 6, 25). 4. Figlio di Izraha della tribù di Issachar (ibid. 7, 3). 5. Antenato di Saul (v.), della tribù di Beniamin (ibid. 8, 16). 6. Membro della tribù di Manasse, che aiutò con i suoi uomini David nell'impresa contro gli Amaleciti (ibid. 12, 21; cf. I Sam. 30, 1 sgg.). 7. Padre di Amri della tribù di Issachar al tempo di David (I Par. 27, 18). 8. Fratello del re Ioram, figlio di Iosaphat (II Par. 21, 2). 9. Membro della comunità ebraica in Babilonia …
… Per questo rimase anche in seguito « proprietà della corona » dei re di Giuda, David vi rimase 16 mesi (I Sam. 27, 5 sgg.) fino a che fu data alle fiamme dagli Amaleciti (ibid. 30, 1 sgg.).
30:3
II. LA S. NELLA BIBBIA. - Presso gli antichi Ebrei, come presso gli altri popoli, i prigionieri di guerra alimentavano in modo particolare il mercato degli schiavi (I Sam. 30, 3; Am. 1, 9; Ez. 27, 13; I Mach. 3, 41). Inoltre tutti i figli di uno schiavo erano considerati proprietà del padrone (Ex. 21, 4). Un israelita non poteva essere venduto schiavo agli …
30:6
… [1946], pp. 633-35). Di nuovo per condiscendenza, per sottrarlo alla tentazione di rivolgersi agli indovini e alle pitonesse (I Sam. 28, 5-20; II Reg. 1, 1-14, ecc.), lo autorizza a consultare egli stesso per mezzo dell'ephod (I Sam. 23, 6-13; 30, 6-8) e degli úrim e tumulm (Num. 27, 21, ecc.; v. A. Clamer, loc. cit., p. 422).
30:14
… Trapiantatisi nel mezzo della Palestina, denominato appunto in I Sam. 30, 14 «neghebh dei C.», per la scarsa fertilità del territorio e la loro indole bellicosa si dedicarono al servizio militare, al soldo del re David. …
Secondo i clan era distinto il N. dei Cerethei (I Sam. 30, 14), di Caleb (ibid.), di Giuda (ibid. 27, 10; 30, 14), dei Ierameeliti (ibid. 27, 10), e dei Ceniti (ibid.).
30:22
I Reg. 2, 26, « d'iniquità »: Iob. 34, 36); I Sam. 25, 25; 30, 22; II Sam. 16, 7; 20, 1; I Reg. 21, 13; Prov. 6, 12; 16, 27; 19, 28 (Eccli. 11, 32). Solo, usato ellitticamente (per 'īl b.), b. equivale a « malvagio » (II Sam. 23, 6; …
30:27
… Jattir) della tribù di Giuda (Jos. 15, 48; 21, 14; I Sam. 30, 27; I Par. 6, 42), corrispondente all'odierna 'Attir, 19 km. a sud di Hebron.
SIMEONE (EBR. ŠIM'ÔN, GRECO ΣΥΜΖΌΝ)
… I Simeoniti forniscono ancora 7100 guerrieri a David (I Par. 12, 25). Ma già in quest'epoca, e sempre più spesso in seguito, le città già di S. vengono censite come giudaiche: Bethel, Ramoth a sud, Arama, Asan (I Sam. 30, 27-30), Bersabee (II Sam. 24, 7; I Reg. 19, 3; II Reg. 23, 8), Siceleg (I Sam. 27, 6), ecc. (cf. I Par. 4, 28-31).
30:28
… David le inviò doni dopo la vittoria sugli Amaliceti (I Sam. 30, 28).
30:29
… Nella lista di Sesonq I a Karnak si riscontra Iurahma e Iurhem, che rappresentano l'ebraico I. David dava a credere ad Achis di Geth che razzava gli ierameeliti (I Sam. 27, 8 sgg.), mentre invece mandava loro parte del bottino razzato ai nemici di Giuda (I Sam. 30, 29).
Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Douai 1609-10), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.