2 — Filippesi

1If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration:Se adunque alcuna consolazione in Cristo, se alcun conforto della carità, se alcuna comunione di spirito, se viscere di compassione:IF therfore there be any consolation in Christ, if any solace of charitie, if any societie of spirit, if any bovvels of commiseration:Si qua ergo consolatio in Christo, si quod solatium caritatis, si qua societas spiritus, si qua viscera miserationis: 2Fulfil ye my joy, that you be of one mind, having the same charity, being of one accord, agreeing in sentiment.Rendete compiuto il mio gaudio con essere concordi, con avere la stessa carità, una sola anima, uno stesso sentimento:fulfil my ioy, that you be of one meaning, hauing the same charitie, of one minde, agreing in one.implete gaudium meum ut idem sapiatis, eamdem caritatem habentes, unanimes, idipsum sentientes, 3Let nothing be done through contention: neither by vain glory. But in humility, let each esteem others better than themselves:Nulla (fate) per picca, o per vanagloria; ma per umiltà l'uno creda l'altro a se superiore:nothing by contentiō, neither by vaine glorie: but in humilitie, eche coūting other better then them selues:nihil per contentionem, neque per inanem gloriam: sed in humilitate superiores sibi invicem arbitrantes, 4Each one not considering the things that are his own, but those that are other men’s.Ognuno faccia attenzione non a quello, che torni bene per lui, ma a quello, che torni bene per gli altri.euery one not cōsidering the things that are their owne, but those that are other mens.non quæ sua sunt singuli considerantes, sed ea quæ aliorum. 5For let this mind be in you, which was also in Christ Jesus:Si abbiano tra di voi gli stessi sentimenti, che (furono) in Cristo Gesù:For this thinke in your selues, vvhich also in Christ IESVS,Hoc enim sentite in vobis, quod et in Christo Jesu: 6Who being in the form of God, thought it not robbery to be equal with God:Il quale essendo nella forma di Dio, non credette, che fosse una rapina quel suo essere uguale a Dio:vvho vvhen he vvas in the forme of God, thought it no robberie, him self to be equal to God,qui cum in forma Dei esset, non rapinam arbitratus est esse se æqualem Deo: 7But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.Ma annichilò se stesso presa la forma di servo, fatto simile agli uomini, e per condizione riconosciuto per uomo.but he exinanited him self, taking the forme of a seruant, made into the similitude of men, and in shape found as man.sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo.

8He humbled himself, becoming obedient unto death, even to the death of the cross.Umiliò se stesso fatto ubbidiente sino alla morte, e morte di croce.He humbled him self, made obediēt vnto death: euen the death of the crosse.Humiliavit semetipsum factus obediens usque ad mortem, mortem autem crucis. 9For which cause, God also hath exalted him and hath given him a name which is above all names:Per la qual cosa Dio pur lo esaltò, e gli donò un nome sopra qualunque nome:For the vvhich thing God also hath exalted him, and hath giuen him a name which is aboue al names:Propter quod et Deus exaltavit illum, et donavit illi nomen, quod est super omne nomen: 10That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:Onde nel nome di Gesù si pieghi ogni ginocchio in cielo, in terra, e nell'inferno;that in the name of IESVS euery knee bovve of the celestials, terrestrials, and infernals:ut in nomine Jesu omne genu flectatur cælestium, terrestrium et infernorum, 11And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.E ogni lingua confessi, che il Signore Gesù Cristo o nella gloria di Dio Padre.and euery tongue cōfesse that our Lord IESVS Christ is in the glorie of God the Father.et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris. 12Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only but much more now in my absence) with fear and trembling work out your salvation.Laonde dilettissimi miei, (siccome sempre siete stati ubbidienti) non solo, come quando io era presente, ma molto più adesso nella mia assenza, con timore, e tremore operate la vostra salute.Therfore my deerest, (as you haue alvvaies obeied) not as in the presence of me only, but much more novv in my absence, vvith feare and trembling vvorke your saluation.Itaque carissimi mei (sicut semper obedistis), non ut in præsentia mei tantum, sed multo magis nunc in absentia mea, cum metu et tremore vestram salutem operamini. 13For it is God who worketh in you, both to will and to accomplish, according to his good will.Imperocché Dio è, che opera in voi e il volere, e il fare secondo la buona volontà.For it is God that vvorketh in you both to vvil and to accomplish, according to his good vvil.Deus est enim, qui operatur in vobis et velle, et perficere pro bona voluntate. 14And do ye all things without murmurings and hesitations:Tutto fate senza mormorazioni, e dispute:And doe ye al things vvithout murmurings and staggerings:Omnia autem facite sine murmurationibus et hæsitationibus:

15That you may be blameless and sincere children of God, without reproof, in the midst of a crooked and perverse generation: among whom you shine as lights in the world.Affinchè siate irreprensibili, e sinceri figliuoli di Dio, scevri di colpa in mezzo ad una nazione prava, e perversa: tra di cui risplendete, come luminari del mondo,that you may be vvithout blame, and the simple children of God, vvithout reprehension in the middes of a crooked and peruerse generation. among vvhom you shine as lightes in the vvorld:ut sitis sine querela, et simplices filii Dei, sine reprehensione in medio nationis pravæ et perversæ: inter quos lucetis sicut luminaria in mundo, 16Holding forth the word of life to my glory in the day of Christ: because I have not run in vain, nor laboured in vain.Portanti la parola di vita per gloria mia nel giorno di Cristo, perché non ho corso in vano, e non ho lavorato in vano.conteining the vvord of life to my glorie in the daie of Christ, because I haue not runne in vaine, nor in vaine laboured.verbum vitæ continentes ad gloriam meam in die Christi, quia non in vacuum cucurri, neque in vacuum laboravi. 17Yea, and if I be made a victim upon the sacrifice and service of your faith, I rejoice and congratulate with you all.Ma e quando io sia offerto in libagione sopra il sagrifizio, e l'ostia della vostra fede, io ne godo, e me ne congratulo con tutti voi.But and if I be immolated, vpon the sacrifice and seruice of your faith, I reioyce and congratulate vvith you al.Sed et si immolor supra sacrificium, et obsequium fidei vestræ, gaudeo, et congratulor omnibus vobis. 18And for the selfsame thing, do you also rejoice and congratulate with me.E voi di questo stesso godetene, e congratulatevene meco.And the self same thing doe you also reioyce, and congratulate vvith me.Idipsum autem et vos gaudete, et congratulamini mihi. 19And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you.Spero nel Signore Gesù di mandare speditamente da voi Timoteo: affine che io pure stia di buon animo, informato che io sia delle cose vostre.And I hope in our Lord IESVS, to send Timothee vnto you quickly, that I also may be of good comfort, when I knovv the things pertaining to you.Spero autem in Domino Jesu, Timotheum me cito mittere ad vos: ut et ego bono animo sim, cognitis quæ circa vos sunt. 20For I have no man so of the same mind, who with sincere affection is solicitous for you.Imperocché non ho nessuno così unanime, che con sincera affezione si affanni per voi.For I haue no mā so of one minde that vvith sincere affection is careful for you.Neminem enim habeo tam unanimem, qui sincera affectione pro vobis sollicitus sit.

21For all seek the things that are their own not the things that are Jesus Christ’s.Imperocché tutti pensano alle cose loro, non a quelle di Gesù Cristo.For al seeke the things that are their ovvne: not the things that are IESVS Christs.Omnes enim quæ sua sunt quærunt, non quæ sunt Jesu Christi. 22Now know ye the proof of him: that as a son with the father, so hath he served with me in the gospel.Or è a voi noto il saggio, che egli sia dato di se, mentre, come un figliuolo col padre, ha servito con me al vangelo.And knovv ye an experiment of him, that as a sonne the father, so hath he serued vvith me in the Gospel.Experimentum autem ejus cognoscite, quia sicut patri filius, mecum servivit in Evangelio. 23Him therefore I hope to send unto you immediately: so soon as I shall see how it will go with me.Lui adunque spero di mandare da voi subito, che avrò veduto lo stato delle cose mie.This man therfore I hope to send vnto you, immediatly as I shal see the things that concerne me.Hunc igitur spero me mittere ad vos, mox ut videro quæ circa me sunt. 24And I trust in the Lord that I myself also shall come to you shortly.Confido poi nel Signore, che verrò io pure speditamente da voi.And I trust in our Lord that my self also shal come to you quickly.Confido autem in Domino quoniam et ipse veniam ad vos cito. 25But I have thought it necessary to send to you Epaphroditus, my brother and fellow labourer and fellow soldier, but your apostle: and he that hath ministered to my wants.Ma ho creduto necessario di mandarvi Epafrodito fratello, e cooperatore, e della stessa milizia con me, e vostro Apostolo, ed il quale ha sovvenuto alle mie necessità:But I haue thought it necessarie to send to you Epaphroditus my brother and coadiutor and fellovv souldiar, but your Apostle, and minister of my necessitie.Necessarium autem existimavi Epaphroditum fratrem, et cooperatorem, et commilitonem meum, vestrum autem apostolum, et ministrum necessitatis meæ, mittere ad vos: 26For indeed he longed after you all: and was sad, for that you had heard that he was sick.Conciossiachè bramava ardentemente di riveder tutti voi: ed era afflitto, perché si fosse saputo da voi, come egli era stato malato.Because in deede he had a desire tovvard you al: and vvas pensife, for that you had heard that he vvas sicke.quoniam quidem omnes vos desiderabat: et mœstus erat, propterea quod audieratis illum infirmatum. 27For indeed he was sick, nigh unto death: but God had mercy on him. And not only on him, but on me also, lest I should have sorrow upon sorrow.Imperocché veramente è stato malato fino a morte: ma Dio ha avuto compassione di lui; né solamente di lui, ma anche di me, affinchè non avessi dolore sopra dolore.For in deede he vvas sicke euen to death: but God had mercie on him: and not only on him, but on me also, lest I should haue sorovv vpon sorovv.Nam et infirmatus est usque ad mortem: sed Deus misertus est ejus: non solum autem ejus, verum etiam et mei, ne tristitiam super tristitiam haberem.

28Therefore, I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow.Lo ho adunque mandato più speditamente affinchè vedutolo, di nuovo vi rallegriate, e io sia fuori di pena.Therfore I sent him the more spedily: that seeing him, you may reioyce againe, and I may be vvithout sorovv.Festinantius ergo misi illum, ut viso eo iterum gaudeatis, et ego sine tristitia sim. 29Receive him therefore with all joy in the Lord: and treat with honour such as he is.Accoglietelo adunque nel Signore con ogni allegrezza, e tenete in onore tali persone:Receiue him therfore vvith al ioy in our Lord: and such intreate vvith honour.Excipite itaque illum cum omni gaudio in Domino, et ejusmodi cum honore habetote; 30Because for the work of Christ he came to the point of death: delivering his life, that he might fulfil that which on your part was wanting towards my service.Conciossiachè per servigio di Cristo si è avvicinato sino alla morte, facendo getto della propria vita per supplire al difetto degli ufficj vostri verso di me.because for the vvorke of Christ, he came to the point of death: yelding his life, that he might fulfil that vvhich on your part vvanted tovvard my seruice.quoniam propter opus Christi usque ad mortem accessit, tradens animam suam ut impleret id quod ex vobis deerat erga meum obsequium.