2 — Ebrei

1Therefore ought we more diligently to observe the things which we have heard lest perhaps we should let them slip.Fa perciò di mestieri, che noi tanto maggior attenzione prestiamo alle cose udite, affinchè per disgrazia non ci perdiamo.THERFORE more aboundantly ought vve to obserue those things vvhich vve haue heard: lest perhaps vve runne out.Propterea abundantius oportet observare nos ea quæ audivimus, ne forte pereffluamus. 2For if the word spoken by angels became steadfast and every transgression and disobedience received a just recompense of reward:Imperocché se la parola pronunziata dagli Angeli fu stabile, e qualunque prevaricazione, e disubbidienza ricevè la giusta retribuzione della mercede:For if the vvord that vvas spoken by Angels, became sure, and al preuarication and disobedience hath receiued a iust retribution of revvard:Si enim qui per angelos dictus est sermo, factus est firmus, et omnis prævaricatio, et inobedientia accepit justam mercedis retributionem: 3How shall we escape if we neglect so great salvation? Which, having begun to be declared by the Lord, was confirmed unto us by them that heard him.Come averemo noi scampo, se poco conto faremo di una salute si grande? La quale principiato avendo ad essere annunziata dal Signore, è stata a noi confermata da quegli, che l'avevano udito,hovv shal vve escape if vve neglect so great saluation? vvhich vvhen it vvas begonne to be declared by our Lord, of them that heard vvas confirmed on vs,quomodo nos effugiemus si tantam neglexerimus salutem ? quæ cum initium accepisset enarrari per Dominum ab eis, qui audierunt, in nos confirmata est, 4God also bearing them witness by signs and wonders and divers miracles and distributions of the Holy Ghost, according to his own will.Concorrendo con la loro testimonianza quella di Dio per mezzo dei segni, e de' prodigj, e de' varj miracoli, e de' doni dello Spirito santo distribuiti secondo la sua volontà.God vvithal testifying by signes, & vvonders, and diuers miracles, & distributions of the holy Ghost according to his vvil.contestante Deo signis et portentis, et variis virtutibus, et Spiritus Sancti distributionibus secundum suam voluntatem. 5For God hath not subjected unto angels the world to come, whereof we speak.Imperocché non agli Angeli assoggettò Dio il mondo futuro, di cui parliamo.For not to Angels hath God made subiect the world to come, whereof vve speake.Non enim angelis subjecit Deus orbem terræ futurum, de quo loquimur. 6But one in a certain place hath testified, saying: What is man, that thou art mindful of him? Or the son of man, that thou visitest him?Or uno protestò in certo luogo, dicendo: che è l'uomo, che tu di lui ti risovvenga, od il figliuolo dell'uomo, che tu vada a visitarlo?But one hath testified in a certaine place, saying: Vvhat is man, that thou art mindeful of him: or the sonne of man, that thou visitest him?Testatus est autem in quodam loco quis, dicens: Quid est homo quod memor es ejus, aut filius hominis quoniam visitas eum ?

7Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour and hast set him over the works of thy hands.Lo hai fatto per alcun poco inferiore agli Angeli: lo hai coronato di gloria, e di onore: e lo hai costituito sopra le opere delle tue mani.Thou didst minish him litle lesse then Angels: with glorie and honour thou hast crovvned him, and constituted him ouer the vvorkes of thy handes.Minuisti eum paulo minus ab angelis: gloria et honore coronasti eum: et constituisti eum super opera manuum tuarum. 8Thou hast subjected all things under his feet. For in that he hath subjected all things to him he left nothing not subject to him. But now we see not as yet all things subject to him.Le cose tutte hai tu soggettate ai piedi di lui. Or quando egli ha soggettate a lui tutte le cose, nulla cosa ha lasciato a lui non soggetta. Adesso però non veggiamo ancora soggette a lui tutte le cose.Al things hast thou made subiect vnder his feete. For in that he subiected al things to him, he left nothing not subiect to him. But novv vve see not as yet al things subiected to him.Omnia subjecisti sub pedibus ejus. In eo enim quod omnia ei subjecit, nihil dimisit non subjectum ei. Nunc autem necdum videmus omnia subjecta ei. 9But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God he might taste death for all.Ma quel Gesù, che per alcun poco fu fatto inferiore agli Angeli per la passione della morte lo veggiamo coronato di gloria, e di onore: onde per grazia di Dio gustasse per tutti la morte.But him that vvas a litle lessened vnder the Angels, vve see IESVS, because of the passion of death, crovvned vvith glorie and honour: that through the grace of God he might tast death for al.Eum autem, qui modico quam angeli minoratus est, videmus Jesum propter passionem mortis, gloria et honore coronatum: ut, gratia Dei, pro omnibus gustaret mortem. 10For it became him for whom are all things and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.Imperocché era conveniente, che quegli, per cui (sono) tutte le cose, e per opera di cui (son) tutte le cose, il quale molti figliuoli avea condotti alla gloria, perfezionasse per via de' patimenti il condottiere della loro salute.For it became him for vvhom al things, and by vvhom al things, that had brought many children into glorie, to consummate the author of their saluation, by his passion.Decebat enim eum, propter quem omnia, et per quem omnia, qui multos filios in gloriam adduxerat, auctorem salutis eorum per passionem consummare.

11For both he that sanctifieth and they who are sanctified are all of one. For which cause he is not ashamed to call them brethren, saying:Imperocché e il santificatore, e i santificati (son) tutti da una sola cosa. Per lo che non ha rossore di chiamargli fratelli, dicendo:For he that sanctifieth, and they that be sanctified: al of one. For the which cause he is not ashamed to call them brethrē,Qui enim sanctificat, et qui sanctificantur, ex uno omnes. Propter quam causam non confunditur fratres eos vocare, dicens: 12I will declare thy name to my brethren: in the midst of the church will I praise thee.Annunzierò il nome tuo ai miei fratelli: canterò laude a te in mezzo alla Chiesa.saying, I vvil declare thy name to my brethren: in the middes of the Church vvil INuntiabo nomen tuum fratribus meis: in medio ecclesiæ laudabo te. 13And again: I will put my trust in him. And again: Behold I and my children, whom God hath given me.E di nuovo: io mi affiderò a lui. E di nuovo: eccomi, io, e i miei figliuoli, che Dio mi ha dati.praise thee. And againe, Ivvil haue affiance in him. And againe, Behold here am I and my children: vvhom God hath giuen me.Et iterum: Ego ero fidens in eum. Et iterum: Ecce ego, et pueri mei, quos dedit mihi Deus. 14Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:Perché adunque i figliuoli hanno comune la carne, ed il sangue, egli pure partecipò similmente alle medesime cose: affin di distruggere, morendo, colui, che avea della morte l'impero, cioè il diavolo:Therfore because the children haue communicated vvith flesh & bloud, him self also in like maner hath been partaker of the same: that by death he might destroy him that had the empire of death, that is to say, the Deuil:Quia ergo pueri communicaverunt carni, et sanguini, et ipse similiter participavit eisdem: ut per mortem destrueret eum qui habebat mortis imperium, id est, diabolum: 15And might deliver them, who through the fear of death were all their lifetime subject to servitude.E affin di liberare coloro, i quali pel timor della morte stavano in ischiavitù per tutta quanta la vita.and might deliuer them that by the feare of death through al their life vvere subiect to seruitude.et liberaret eos qui timore mortis per totam vitam obnoxii erant servituti. 16For nowhere doth he take hold of the angels: but of the seed of Abraham he taketh hold.Imperocché in nessun luogo assunse gli Angeli, ma assunse il seme d'Abramo.For no vvhere doth he take Angels: but the seede of Abraham he taketh.Nusquam enim angelos apprehendit, sed semen Abrahæ apprehendit.

17Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people.Laonde egli dovette essere totalmente simile ai fratelli, affinchè pontefice divenisse misericordioso, e fedele presso Dio, affinchè espiasse i peccati del popolo.Vvherevpon he ought in al things to be like vnto his brethren: that he might become a merciful and faithful high Priest before God, that he might repropitiate the sinnes of the people.Unde debuit per omnia fratribus similari, ut misericors fieret, et fidelis pontifex ad Deum, ut repropitiaret delicta populi. 18For in that wherein he himself hath suffered and been tempted he is able to succour them also that are tempted.Imperocché dall'aver egli patito, ed essere stato tentato, egli può altresì porger soccorso a coloro, che sono tentati.For in that vvherein him self suffered and vvas tempted: he is able to helpe them also that are tempted.In eo enim, in quo passus est ipse et tentatus, potens est et eis, qui tentantur, auxiliari.