Ptolemee invades the kingdom of Alexander: the latter is slain: and the former dies soon after. Demetrius honours Jonathan, and is rescued by the Jews from his own subjects in Antioch. Antiochus the younger favours Jonathan. His exploits in divers places.
Ptolomeus king of Aegypt deceiptfully coming into Syria, 8. surpriseth certaine cities, & taking his daughter from Alexander geueth her to Demetrius. 15. Alexander flying away, 17. is treacherously slaine. 18. Ptolomeus dyeth the third day, and Demetrius reigneth. 20. Ionathas besiegeth the fortresse which resisted him in Ierusalem. 24. obtayneth of Demetrius remission of tributes, and other priuilegies. 38 Demetrius dismissing his armie, the souldiars conspire with Tryphon against him. 43. Ionathas aydeth him with three thousand men, who kil an hundred thousand mutiners. 53. Demetrius breaking league with Ionathas, is ouerthrowen by Tryphon. 57, Young Antiochus reneweth league with Ionathas: and he (65. as likewise his brother Simon) prospereth: 67. in great danger prayeth and preuaileth.
1And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.Ma il re d'Egitto raunò un esercito in numerabile come l'arena, che è alla spiaggia del mare, e gran numero di navi; e cercava di conquistar per inganno il regno di Alessandro, e aggiungerlo al suo regno.AND the king of Egypt gathered an armie, as the sand that is about the sea shore, and manie shippes: and he sought to winne the kingdom of Alexander by guile, and to adde it to his owne kingdom.Et rex Ægypti congregavit exercitum, sicut arena quæ est circa oram maris, et naves multas: et quærebat obtinere regnum Alexandri dolo, et addere illud regno suo. 2And he went out into Syria with peaceable words and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.E con buone parole si introdusse nella Siria, e gli erano aperte le città, e gli andavano incontro; perocchè il re Alessandro avea comandato, che lo ricevessero con onore, perché era suo suocero.And he went out into Syria with peaceable wordes, and they opened to him the cities, and mette him: because Alexander the king had commanded them to goe forth to meete him, for that he was his father in law.Et exiit in Syriam verbis pacificis, et aperiebant ei civitates, et occurrebant ei: quia mandaverat Alexander rex exire ei obviam, eo quod socer suus esset. 3Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.Ma Tolomeo entrando nelle città metteva in tutte presidio di soldati.But when Ptolomee entered the cities, he put garrisons of souldiars in euerie citie.Cum autem introiret civitatem Ptolemæus, ponebat custodias militum in singulis civitatibus. 4And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof, that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.E quand'ei fu vicino ad Azoto gli fu mostrato il tempio di Dagon incendiato, non men che Azoto e le altre rovine e gli sparsi cadaveri e i tumuli fatti da essi lungo la strada per quelli che eran morti in battaglia.And as he approched to Azotus, they shewed him the temple of dagon burnt with fyre, and Azotus, and the rest therof throwen downe, and the bodies cast forth, and the graues of them that were slaine in the battel, which they had made neere the way.Et ut appropiavit Azoto, ostenderunt ei templum Dagon succensum igni, et Azotum, et cetera ejus demolita, et corpora projecta, et eorum, qui cæsi erant in bello, tumulos quos fecerant secus viam.
5And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.E dissero al re, che tali cose erano state opera di Gionata per renderglielo odioso: e il re si tacque.And they told the king that Ionathas did these thinges: to raise enuie against him: and the king held his peace.Et narraverunt regi quia hæc fecit Jonathas, ut invidiam facerent ei: et tacuit rex. 6And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.E Gionata andò incontro al re a Joppe con magnificenza; e si salutarono scambievolmente, e passaron ivi la notte.And Ionathas came to meete the king into Ioppe with glorie, and they saluted one an other, and they slept there.Et occurrit Jonathas regi in Joppen cum gloria, et invicem se salutaverunt, et dormierunt illic. 7And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.E Gionata andò col re sino al fiume chiamato Eleuthero; e se ne tornò a Gerusalemme.And Ionathas went with the king euen to the riuer, that was called Eleutherus: and he returned into Ierusalem.Et abiit Jonathas cum rege usque ad fluvium qui vocatur Eleutherus: et reversus est in Jerusalem. 8And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.Ma il re Tolomeo si impadronì di tutte le città fino a Seleucia, che è al mare; e macchinava tradimenti contro Alessandro.And king Ptolomee obteyned the dominion of the cities euen to Seleucia by the sea side, and he purposed euil purposes against Alexander.Rex autem Ptolemæus obtinuit dominium civitatum usque Seleuciam maritimam, et cogitabat in Alexandrum consilia mala. 9And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.E mandò suoi ambasciadori a Demetrio facendogli dire: Vieni, accordiamoci insieme, e io ti darò la mia figliuola sposata da Alessandro, e tu tornerai sul trono del padre tuo.And sent legates to Demetrius, saying: Come, let vs make a league betwen vs, and I wil geue thee my daughter that Alexander hath, & thou shalt reigne in the kingdom of thy father.Et misit legatos ad Demetrium, dicens: Veni, componamus inter nos pactum, et dabo tibi filiam meam, quam habet Alexander, et regnabis in regno patris tui: 10For I repent that I have given him my daughter: for he hath sought to kill me.Perocchè io son pentito di avergli dato la mia figliuola, mentre ha tentato di uccidermi.For it repenteth me that I haue geuen him my daughter: for he hath sought to kil me.pœnitet enim me quod dederim illi filiam meam: quæsivit enim me occidere.
11And he slandered him, because he coveted his kingdom,Così egli lo svituperava, perché volea avere il suo regno.And he disprased him, for that he coueted his kingdom,Et vituperavit eum, propterea quod concupierat regnum ejus. 12And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.E gli tolse la sua figliuola, e la diede a Demetrio, e si alienò da Alessandro, e si rendi manifesto il suo cattivo animo.and he tooke away his daughter, & gaue her to Demetrius, and alienated him self from Alexander, and his emnities were made manifest.Et abstulit filiam suam, et dedit eam Demetrio, et alienavit se ab Alexandro, et manifestæ sunt inimicitiæ ejus. 13And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.E Tolomeo entrò in Antiochia, e si messe in testa due diademi, dell'Egitto e dell'Asia.And Ptolomee entered into Antioch, & he put two crownes vpon his head, of Egypt, & of Asia.Et intravit Ptolemæus Antiochiam, et imposuit duo diademata capiti suo, Ægypti et Asiæ. 14Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.Or il re Alessandro era allora nella Cilicia, perché la gente di que' paesi si ribellava.But Alexander the king was in Cilicia at that time: because they rebelled that were in those places.Alexander autem rex erat in Cilicia illis temporibus: quia rebellabant qui erant in locis illis. 15And when Alexander heard of it, he came to give him battle: and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.E Alessandro, udite tali cose, si mosse contro di lui coll'esercito: e Tolomeo si messe in campo colle sue schiere, e gli andò incontro con grandi forze, e la sconfisse.And Alexander heard it, and came to him into battel: and Ptolomee the king brought forth an armie, and mette him with a strong power, and put him to flight.Et audivit Alexander, et venit ad eum in bellum: et produxit Ptolemæus rex exercitum, et occurrit ei in manu valida, et fugavit eum. 16And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.E fuggi Alessandro nell'Arabia permettersi in sicuro. E il re Tolomeo crebbe in possanza.And Alexander fled into Arabia, there to be protected: and king Ptolomee was exalted.Et fugit Alexander in Arabiam, ut ibi protegeretur: rex autem Ptolemæus exaltatus est. 17And Zabdiel the Arabian took off Alexander’s head, and sent it to Ptolemee.E Zabdiel Arabo troncò il capo ad Alessandro, e mandollo a Tolomeo.And Zabdiel an Arabian tooke of Alexanders head, & sent it to Ptolomee.Et abstulit Zabdiel Arabs caput Alexandri, et misit Ptolemæo.
18And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.E di lì a tre giorni morì il re Tolomeo, e quelli che erano nelle cittadelle furono sterminati da quei che erano nel campo.And king Ptolomee died the third day: and they that were in the fortresses, perished by them that were within the campe.Et rex Ptolemæus mortuus est in die tertia: et qui erant in munitionibus, perierunt ab his qui erant intra castra. 19And Demetrius reigned in the hundred and sixty-seventh year.E Demetrio prese il possesso del regno l'anno cento sessanta sette.And Demetrius reigned the yeare an hundreth sixtie seuen.Et regnavit Demetrius anno centesimo sexagesimo septimo. 20In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.In quel tempo Gionata adunò le milizie della Giudea per espugnare la cittadella di Gerusalemme; e alzarono le macchine attorno ad essa.In those dayes Ionathas gathered together them, that were in Iurie, to winne the castel in Ierusalem: and they made engins against it.In diebus illis congregavit Jonathas eos qui erant in Judæa, ut expugnarent arcem quæ est in Jerusalem: et fecerunt contra eam machinas multas. 21Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.Ma andarono alcuni, nemici della propria nazione, uomini perversi a riferire al re Demetrio, che Gionata aveva assediata la cittadella.And certaine that hated their owne nation wicked men, went to king Demetrius, and told him that Ionathas besieged the castel.Et abierunt quidam qui oderant gentem suam viri iniqui ad regem Demetrium, et renuntiaverunt ei quod Jonathas obsideret arcem. 22And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan that he should not besiege the castle, but should come to him in haste, and speak to him.E questa nuovo lo irritò forte, e subito andò a Tolemaida, e scrisse a Gionata di levar l'assedio della cittadella, e di andar subito a parlare con lui.And as he heard it, he was wrath: and forth with he came to Ptolemais, and wrote to Ionathas, that he should not besiege the castel, but should meete him to talke together in hast.Et ut audivit, iratus est: et statim venit ad Ptolemaidam, et scripsit Jonathæ ne obsideret arcem, sed occurreret sibi ad colloquium festinato.
23But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.Udito ciò Gionata ordinò, che si seguitasse l'assedio; e presi seco de' seniori e de' sacerdoti d'Israele, si espose al pericolo.But as Ionathas heard it, he bade them besiege it: and he chose of the ancients of Israel, and of the priests, and put himself in hazard.Ut audivit autem Jonathas, jussit obsidere: et elegit de senioribus Israël, et de sacerdotibus, et dedit se periculo. 24And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais and he found favour in his sight.E portò seco dell'oro e dell'argento e delle vesti e molti altri regali, e andò a trovare il re a Tolemaida, e si ingrazionì con lui.And he tooke gold, and siluer and rayments, and manie other presents, and went to the king to P•olomais, and he found grace in his sight.Et accepit aurum, et argentum, et vestem, et alia xenia multa, et abiit ad regem Ptolemaidam: et invenit gratiam in conspectu ejus, 25And certain wicked men of his nation made complaints against him.E alcuni perversi uomini di sua nazione lo accusavano.And certaine wicked men of his nation solicited against him.et interpellabant adversus eum quidam iniqui ex gente sua. 26And the king treated him as his predecessors had done before: and he exalted him in the sight of all his friends.Ma il re lo trattò come avean fatto i suoi predecessori, e l'onorava dinanzi a tutti i suoi amici,And the king did to him, as they had done to him which had bene before him: and he exalted him in the sight of al his freinds,Et fecit ei rex sicut fecerant ei qui ante eum fuerant: et exaltavit eum in conspectu omnium amicorum suorum, 27And he confirmed him in the high priesthood and all the honours he had before, and he made him the chief of his friends.E lo confermò nel sommo Pontificato e in tutti gli onori, che aveo per l'avanti, e lo fece il primo de' suoi amici.and he established to him the chiefe priesthood, and whatsoeuer other thinges he had before precious, and he made him the chiefe of his freindes.et statuit ei principatum sacerdotii, et quæcumque alia habuit prius pretiosa, et fecit eum principem amicorum. 28And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.E Gionata chiese al re, che concedesse l'immunità alla Giudea, e alle tre Toparchie e a Samaria e a tutto il suo territorio, promettendogli trecento talenti.And Ionathas requested of the king that he would make Iurie free, and the three toparchies, & Samaria, & the confines therof: and he promised him three hundred talents.Et postulavit Jonathas a rege ut immunem faceret Judæam, et tres toparchias, et Samariam et confines ejus: et promisit ei talenta trecenta.
29And the king consented: and he wrote letters to Jonathan of all these things, to this effect.E il re acconsentì, e ne fece spedire a Gionata il privilegio in questi termini:And the king consented: and he wrote to Ionathas epistles of al these thinges, conteyning this tenure.Et consensit rex: et scripsit Jonathæ epistolas de his omnibus, hunc modum continentes: 30King Demetrius to his brother, Jonathan, and to the nation of the Jews, greeting.Il re Demetrio al fratello Gionata e alla nazione de' Giudei, salute.KING Demetrius to his brother Ionathas greeting, & to the nation of the Iewes.Rex Demetrius fratri Jonathæ salutem, et genti Judæorum. 31We send you here a copy of the letter which we have written to Lasthenes, our parent, concerning you, that you might know it.Vi mandiamo per vostra notizia la copia della lettera scritta da noi a Lasthene padre nostro riguardo a voi:A copie of the epistle, which we haue writen to Lasthenes our parent concerning you, we haue sent to you that you might know it.Exemplum epistolæ, quam scripsimus Lastheni parenti nostro de vobis, misimus ad vos ut sciretis: 32King Demetrius to Lasthenes, his parent, greetings.Il re Demetrio a Lasthene suo padre, salute.KING Demetrius to Lasthenes his parent greeting.Rex Demetrius Lastheni parenti salutem. 33We have determined to do good to the nation of the Jews, who are our friends, and keep the things that are just with us, for their good will which they bear towards us.Ci siamo determinati a beneficare la nazione dei Giudei, che son nostri amici, e osservano quel che è giusto riguardo a noi, a motivo della benevolenza, che hanno verso di noi.We haue determined to do good to the nation of the Iewes our freinds, & that keepe the thinges that are iust with vs, for their gentlenes which they beare towards vs.Genti Judæorum amicis nostris, et conservantibus quæ justa sunt apud nos, decrevimus benefacere propter benignitatem ipsorum, quam erga nos habent. 34We have ratified, therefore, unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.Ordiniamo adunque, che tutta la Giudea e le tre città, Lida e Ramatha aggiunte alla Giudea dalla provincia di Samaria e tutti i loro territori, sieno destinati per tutti i sacerdoti di Gerusalemme in cambio di quello, che ne esigeva il re ogni anno pei frutti della terra e delle piante.We haue ordayned therfore vnto them al the coasts of Iurie, & the three cities, Apherema, Lyda, & Ramatha, which are added to Iurie of Samaria, & al their confines, to be sequestred to al them that sacrifice in Ierusalem, for these thinges, which the king receiued of them euerie yeare, and for the fruits of the land, and of the trees.Statuimus ergo illis omnes fines Judææ, et tres civitates, Lydan, et Ramathan, quæ additæ sunt Judææ ex Samaria, et omnes confines earum, sequestrari omnibus sacrificantibus in Jerosolymis pro his quæ ab eis prius accipiebat rex per singulos annos, et pro fructibus terræ et pomorum.
35And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.E condoniam loro fin d'adesso le decime e gli altri tributi spettanti a noi, e i laghi salati e le corone, che si davano a noi,And other thinges, that perteined to vs of the tithes, and of the tributes, from this time we remitte to them: and the salt floores, and the crownes, that were presented to vs,Et alia quæ ad nos pertinebant decimarum et tributorum ex hoc tempore, remittimus eis: et areas salinarum, et coronas, quæ nobis deferebantur, 36We give all to them, and nothing hereof shall be revoked from this time forth and for ever.Tutte queste cose concediam loro, e tutto irrevocabilmente diam in appresso per sempre.we grant al to them, and nothing of these shal be broken from this time, and for euer.omnia ipsis concedimus: et nihil horum irritum erit, ex hoc, et in omne tempus. 37Now, therefore, see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.Ora pertanto fate trar copia di questo privilegio, la quale si dia a Gionata, affinchè sia collocata sul monte santo in luogo distinto.Now therfore prouide to make a copie of these, and let it be geuen to Ionathas, and let it be layd in the holie mount, and in a solemne place.Nunc ergo curate facere horum exemplum, et detur Jonathæ, et ponatur in monte sancto, in loco celebri. 38And king Demetrius, seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.Ma veggendo Demetrio, che tutta la terra era tranquilla, e lo rispettava, senza che egli avesse competitore, rimandò alle case loro tutto il suo esercito, eccettuati i soldati stranieri assoldati dalle isole delle nazioni; per la qual cosa si guadagnò l'odio delle milizie tutte de' padri suoi.And Demetrius the king seing that the land was quiet in his sight, and nothing resisted him, he dismissed al his armie, euerie man to his place, except the forren armie, which he brought from the iles of the Gentils: and al the bandes of his fathers were enemies to him.Et videns Demetrius rex quod siluit terra in conspectu suo, et nihil ei resistit, dimisit totum exercitum suum, unumquemque in locum suum, excepto peregrino exercitu, quem contraxit ab insulis gentium: et inimici erant ei omnes exercitus patrum ejus.
39Now there was one Tryphon who had been of Alexander’s party before: who seeing that all the army murmured against Demetrius, went to Emalchuel, the Arabian, who brought up Antiochus, the son of Alexander:Or eravi un certo Trifone del partito di Alessandro; e questi vedendo che tutto l'esercito mormorava contro Demetrio, andò a trovare Emalchuel Arabo, il quale educava Antioco figliuolo di Alessandro:And there was one Tryphon of Alexanders part before: and he saw that al the armie murmured against Demetrius, & he went to Em•lchuel the Arabian, that brought vp Antiochus the sonne of Alexander:Tryphon autem erat quidam partium Alexandri prius: et vidit quoniam omnis exercitus murmurabat contra Demetrium, et ivit ad Emalchuel Arabem, qui nutriebat Antiochum filium Alexandri: 40And he pressed him much to deliver him to him, that he might be king in his father’s place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.E gli stava attorno, perché lo rimettesse a lui per farlo re in luogo del padre suo: e gli raccontava tutto quello che avea fatto Demetrio, e com'egli era odiato da tutto l'esercito: e si fermò colà assai tempo.And he lay vpon him, to deliuer this Antiochus vnto him, to reigne in his fathers place: and he declared vnto him what great thinges Demetrius did, & the emnities of his hosts against him. And he taried there manie dayes.et assidebat ei, ut traderet eum ipsi, ut regnaret loco patris sui: et enuntiavit ei quanta fecit Demetrius, et inimicitias exercituum ejus adversus illum. Et mansit ibi diebus multis. 41And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.Or Gionata mandò a chiedere al re Demetrio, che facesse andar via quelli che erano nella cittadella di Gerusalemme e ne gli altri presidj perché facevan del male a Israele.And Ionathas sent to Demetrius the king, that he would cast out them, that were in the castel in Ierusalem, and that were in the holdes: because they impugned Israel.Et misit Jonathas ad Demetrium regem, ut ejiceret eos qui in arce erant in Jerusalem, et qui in præsidiis erant: quia impugnabant Israël. 42And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.E Demetrio fece dire a Gionata: Io non solamente farò questo per te e per la tua nazione, ma ingrandirò te, e la tua nazione, quando sarà tempo.And Demetrius sent to Ionathas, saying: I wil not onlie doe these thinges for thee, and for thy nation, but with glorie I wil honour thee, and thy nation, when it shal be time conuenient.Et misit Demetrius ad Jonathan, dicens: Non hæc tantum faciam tibi, et genti tuæ, sed gloria illustrabo te, et gentem tuam, cum fuerit opportunum.
43Now, therefore, thou shalt do well if thou send me men to help me: for all my army is gone from me.Ma adesso mi farai piacere a mandar gente in mio aiuto, perché tutto il mio esercito mi ha lasciato.Now therfore thou shalt doe wel if thou wilt send men to helpe me: because al mine armie is departed.Nunc ergo recte feceris, si miseris in auxilium mihi viros: quia discessit omnis exercitus meus. 44And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.E Gionata gli mandò ad Antiochia tremila uomini valorosi, e giunti che furono, il re ebbe gran contento della loro venuta.And Ionathas sent him three thousand valient men to Antioch: and they came to the king, and the king was delighted at their coming.Et misit ei Jonathas tria millia virorum fortium Antiochiam: et venerunt ad regem, et delectatus est rex in adventu eorum. 45And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.Ma si adunarono cento venti mila uomini di quella città, che volevano uccidere il re.And there assembled they that were of the citie, an hundred twentie thousand men, and they would haue slaine the king.Et convenerunt qui erant de civitate, centum viginti millia virorum, et volebant interficere regem. 46And the king fled into the palace: and they of the city kept the passages of the city, and began to fight.E il re si rifugio nella reggia: e quelli della città si fecer padroni delle strade, e cominciarono a combattere.And the king fled into the court: and they that were of the citie kept the wayes of the citie, and began to fight.Et fugit rex in aulam: et occupaverunt qui erant de civitate, itinera civitatis, et cœperunt pugnare. 47And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.E il re chiamò in suo aiuto i Giudei, i quali si radunarono tutti presso a lui, e si avanzaron tutti per varie parti della città.And the king called the Iewes for ayde: and they came together to him al at once, and they were al dispersed through the citie.Et vocavit rex Judæos in auxilium, et convenerunt omnes simul ad eum, et dispersi sunt omnes per civitatem: 48And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.E ucciser quel giorno cento mila uomini della città, e vi messero il fuoco, e fecero gran bottino in quel giorno, e liberarono il re.And they slew in that day an hundred thousand men, and they burnt the citie, and tooke manie spoiles in that day, and deliuered the king.et occiderunt in illa die centum millia hominum, et succenderunt civitatem, et ceperunt spolia multa in die illa, et liberaverunt regem.
49And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their mind, and cried to the king, making supplication, and saying:E quelli della città vedendo come i Giudei erano padroni assoluti della città, si sbigottirono, e chiesero misericordia al re, dicendo:And they that were of the citie saw, that the Iewes had obteyned the citie as they would: and they were discomfited in their minde, and cried to the king with petitions, saying:Et viderunt qui erant de civitate, quod obtinuissent Judæi civitatem sicut volebant: et infirmati sunt mente sua, et clamaverunt ad regem cum precibus, dicentes: 50Grant us peace, and let the Jews cease from assaulting us, and the city.Porgi a noi la tua destra, e finiscano i Giudei di maltrattar noi e la città.Geue vs the right hand, and let the Iewes cease to oppugne vs, and the citie.Da nobis dextras, et cessent Judæi oppugnare nos, et civitatem. 51And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.E gettaron le armi, e fecer la pace: e i Giudei acquistaron molta gloria nel concetto del re e di tutto il suo regno, e diventarono famosi nel suo regno, e se ne tornarono a Gerusalemme ricchi di spoglie.And they threw away their weapons, & made peace, and the Iewes were glorified in the kings sight, & were renowmed in the sight of al that were in his kingdom, & returned into Ierusalem with manie spoiles.Et projecerunt arma sua, et fecerunt pacem, et glorificati sunt Judæi in conspectu regis, et in conspectu omnium qui erant in regno ejus, et nominati sunt in regno: et regressi sunt in Jerusalem habentes spolia multa. 52So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.E Demetrio fu in sicuro possesso del regno, e tutto il paese in pace lo rispettava.And king Demetrius sate in the seat of his kingdom: & the land was at rest in his sight.Et sedit Demetrius rex in sede regni sui: et siluit terra in conspectu ejus. 53And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.E mancò a tutto quello che avea promessa, e si alienò da Gionata, e non lo trattò come richiedevano i benefizj, che avea da lui ricevuti; ma lo inquietava grandemente.And he feaned al thinges whatsoeuer he sayd, and alienated himself from Ionathas, and he requited him not according to the benefites, that he had geuen him, and he vexed him excedingly.Et mentitus est omnia quæcumque dixit, et abalienavit se a Jonatha, et non retribuit ei secundum beneficia quæ sibi tribuerat, et vexabat eum valde.
54And after this Tryphon returned, and with him Antiochus, the young boy, who was made king, and put on the diadem.Dopo tali cose tornò Trifone con Antioco ancor fanciullo, il quale si fece re, e si cinse il diadema.And after these thinges Tryphon returned, and with him Antiochus the yong boy, who reigned, and put the crowne vpon him.Post hæc autem reversus est Tryphon, et Antiochus cum eo puer adolescens, et regnavit, et imposuit sibi diadema. 55And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius who turned his back and fled.E andarono a trovarlo tutti i soldati mandati via da Demetrio; i quali venner alle mani con Demetrio, il quale voltò le spalle, e fuggì.And there gathered vnto him al the bandes, which Demetrius had dispersed, and they fought agaynst him: and he fled, and turned the backe.Et congregati sunt ad eum omnes exercitus, quos disperserat Demetrius, et pugnaverunt contra eum: et fugit, et terga vertit. 56And Tryphon took the elephants, and made himself master of Antioch.E Trifone prese gli elefanti, ed occupò Antiochia:And Tryphon tooke the beastes, and wanne Antioch.Et accepit Tryphon bestias, et obtinuit Antiochiam. 57And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king’s friends.E il giovanetto Antioco scrisse a Gionata in questi termini: Io ti confermo nel sacerdozio, e ti fo signore delle quattro città, e ti do luogo tra gli amici del re.And Antiochus the yong man wrote to Ionathas, saying: I appoynt to thee the priesthood, and I place thee ouer the foure cities, that thou mayst be of the kings freinds.Et scripsit Antiochus adolescens Jonathæ, dicens: Constituo tibi sacerdotium, et constituo te super quatuor civitates, ut sis de amicis regis. 58And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:E mandogli de' vasi di oro per suo servizio, e diegli potestà di bere nell'oro, e di portare la porpora, e di avere la fibbia d'oro:And he sent him vessels of gold for his seruice, and he gaue him leaue to drinke in gold, and to be in purple, and to haue a cheyne of gold:Et misit illi vasa aurea in ministerium, et dedit ei potestatem bibendi in auro, et esse in purpura, et habere fibulam auream: 59And he made his brother, Simon, governor, from the borders of Tyre even to the confines of Egypt.E creò il suo fratello Simone governatore da' confini di Tiro sino a quelli di Egitto.And he appointed Simon his brother gouerner from the borders of Tyre euen to the coasts of Aegypt.et Simonem fratrem ejus constituit ducem a terminis Tyri usque ad fines Ægypti.
60Then Jonathan went forth, and passed through the cities beyond the river, and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.E Gionata si mosse, e andava attorno per le città, che sono di là dal fiume: e tutto l'esercito della Siria venne in suo soccorso: e arrivò ad Ascalon, e gli uscirono incontro quelli della città con onore.And Ionathas went forth, and walked through the cities beyond the riuer: and al the band of Syria gathered vnto him to helpe him, and he came to Ascalon, & they mette him honorably out of the citie.Et exiit Jonathas, et perambulabat trans flumen civitates: et congregatus est ad eum omnis exercitus Syriæ in auxilium, et venit Ascalonem, et occurrerunt ei honorifice de civitate. 61And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.E di li andò a Gaza: e quei di Gaza chiusero le porte, ed egli l'assediò e saccheggiò, e diede alle fiamme i luoghi intorno alla città.And he went from thence to Gaza: and they that were in Gaza, shut in them selues: and he besieged it, & burnt the thinges that were round about the citie, and he spoiled it.Et abiit inde Gazam: et concluserunt se qui erant Gazæ: et obsedit eam, et succendit quæ erant in circuitu civitatis, et prædatus est ea. 62And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country, as far as Damascus.Ma que' di Gaza si raccomandarono a lui, ed egli porse loro la destra, e prese in ostaggio i loro figliuoli, e mandogli a Gerusalemme, e andò attorno pel paese sino a Damasco.And the men of Gaza besought Ionathas, and he gaue them the right hand: and he tooke their sonnes for hostages, and sent them into Ierusalem: and he walked through the countrie euen to Damascus.Et rogaverunt Gazenses Jonathan, et dedit illis dexteram: et accepit filios eorum obsides, et misit illos in Jerusalem: et perambulavit regionem usque Damascum. 63And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom.Ma Gionata intese come i capitani di Demetrio con grosso esercito avean fatto ribellare Cades, che è nella Galilea, affine di ritrarlo dagli affari del regno:And Ionathas heard that the princes of Demetrius preuaricated in Cades, which is in Galilee, with a great armie meaning to remoue him from the affayres of the kingdom:Et audivit Jonathas quod prævaricati sunt principes Demetrii in Cades, quæ est in Galilæa, cum exercitu multo, volentes eum removere a negotio regni:
64And he went against them: but left his brother, Simon, in the country.Ed egli si mosse contro di essi; ma lasciò nella provincia Simone suo fratello.and he went against them: but his brother Simon he left within the prouince.et occurrit illis: fratrem autem suum Simonem reliquit intra provinciam. 65And Simon encamped against Bethsura, and assaulted it many days, and shut them up.E Simone si avvicinò a Bethsura e l'assediò lungamente, e teneva rinchiusi quei cittadini.And Simon approched to Bethsura, and expugned it manie dayes, and inclosed them.Et applicuit Simon ad Bethsuram, et expugnabat eam diebus multis, et conclusit eos. 66And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.E gli domandaron la pace, ed egli la concesse loro; e mandatili via di lì, prese possesso della città, e vi pose presidio.And they requested of him to take the right handes, and he gaue it them: and he cast them out from thence, and tooke the citie, and placed therin a gartison.Et postulaverunt ab eo dextras accipere, et dedit illis: et ejecit eos inde, et cepit civitatem, et posuit in ea præsidium. 67And Jonathan and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.Ma Gionata col suo esercito si avvicinò alle acque di Genesar, e prima del far del dì giunsero nella campagna di Asor:And Ionathas, and his campe approched to the water of Genesar, and before it was light they watched in the plaine Asor.Et Jonathas et castra ejus applicuerunt ad aquam Genesar, et ante lucem vigilaverunt in campo Asor: 68And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.E si vide davanti il campo degli stranieri, i quali gli avean tesa un'imboscata sulla montagna: ed egli andò di fronte per combatterli.And loe the campe of the aliens mette him in the playne, & they layd embushments for him in the mountaines: but he went against them.et ecce castra alienigenarum occurrebant in campo, et tendebant ei insidias in montibus: ipse autem occurrit ex adverso. 69And they that lay in ambush rose out of their places, and joined battle.E quelli, che erano nell'imboscata venner fuori dai loro posti, e attaccaron la zuffa.And the embushments rose out of their places, and they ioyned battel.Insidiæ vero exsurrexerunt de locis suis, et commiserunt prælium. 70And all that were on Jonathan’s side fled, and none was left of them, but Mathathias, the son of Absalom, and Judas, the son of Calphi, chief captain of the army.Allora quei di Gionata si dieder tutti a fuggire, né alcun rimase di essi, se non Mathathia figliuolo di Absalom e Giuda figliuolo di Calphi capo dell'esercito.And al fled that were on Ionathas part, and none was left of them, but Mathathias the sonne of Absolom, and Iudas the sonne of Calphi, chiefe captayne of the chiualrie of the host.Et fugerunt qui erant ex parte Jonathæ omnes, et nemo relictus est ex eis, nisi Mathathias filius Absolomi, et Judas filius Calphi, princeps militiæ exercitus.
71And Jonathan rent his garments, and cast earth upon his head, and prayed.E Gionata si straccia le vesti, e si gettò della terra sul capo, e fece orazione.And Ionathas rent his garments, and put earth vpon his head, and prayed.Et scidit Jonathas vestimenta sua, et posuit terram in capite suo, et oravit. 72And Jonathan turned again to them to battle, and he put them to flight, and they fought.Indi tornò Gionata sopra i nemici, e gli sbaragliò e li mise in fuga.And Ionathas returned to them into battel, & he put them to flight, and they fought.Et reversus est Jonathas ad eos in prælium, et convertit eos in fugam, et pugnaverunt. 73And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies, even to Cades, to their own camp, and they came even thither.E la gente di lui, che fuggiva, veduto questo, tornarono a lui, e inseguirono tutti insieme il nemico sino a Cades, dove questi avea gli alloggiamenti, e arrivarono sin colà.And they of his part that fled; saw, and returned to him, and Pursewed with him euen to Cades to their campe, and they came euen thither.Et viderunt qui fugiebant partis illius, et reversi sunt ad eum, et insequebantur cum eo omnes usque Cades ad castra sua, et pervenerunt usque illuc: 74And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.E degli stranieri perirono in quel giorno tre mila, e Gionata tornò a Gerusalemme.And there fel of the aliens in that day three thousand men: and Ionathas returned into Ierusalem.et ceciderunt de alienigenis in die illa tria millia virorum: et reversus est Jonathas in Jerusalem.
11:1
Year of the World 3858, Year before Christ 146.
Worthington
Shore. By this hyperbole, used in Scripture, we are given to understand that the army was greater than could be easily numbered or conceived. (Worthington)
Haydock
Philometor had assisted Alexander, with a treacherous design of seizing the kingdom when it should be weakened. (Haydock)
Usher
He had given him his daughter for the same purpose; and now, when Demetrius asserted his claims, he pretended that he would defend his son-in-law, and was thus admitted into all the towns. At Ptolemais he declared his real design, still pretending that Alexander had laid snares for him. While the latter was raising forces in Cilicia, he took Antioch, where he placed two diadems on his head; slew the cruel Ammonius, who had chiefly irritated the people against his master; gave the wife of Alexander to Demetrius; and, in conjunction with him, went to attack Alexander near the river oenoparas. Here he received some mortal wounds; though Alexander was routed, and soon after slain in Arabia. (Livy lii.) (Usher, the year [of the world] 3858.)
11:4
Way. This was done to irritate him against Jonathas, but he had now something else to do.
11:7
11:8
11:9
Haydock
Hath. To what meanness will not ambition stoop! These kings made light of adultery; and Cleopatra was still more dissolute, and married a third. (Haydock)
11:10
Kill me. Josephus thinks this was true: but it seems only a pretext.
11:13
Calmet
Antioch. The whole province rebelled on account of the cruelties of Ammonius, who put on women's clothes, but could not escape. Philometor was proclaimed king, yet besought the people to forget the injuries of Soter, and receive his son, as for his part he was content with Egypt. (Just. xxxv.) (Josephus) (Calmet)
Haydock
Perhaps he saw that the time was not come for his annexing Syria to his dominions, though that was his real and primary intention. (Haydock)
11:14
Calmet
Places of Syria, (Calmet) and the parts adjoining to Cilicia, (Haydock) which always continued faithful. (Calmet)
11:15
Year of the World 3859, Year before Christ 145.
11:17
Diodorus xxxii
Zabdiel, "God's dowry," or Diocles, "the glory of God," (Haydock) prince of Arabia. (Diodorus xxxii.)
Usher
Only five accompanied Alexander. His generals sought to make their peace with his rival, and slew him. (Usher)
Haydock
Exalted. Alas! to become the victim of death in the space of a week! (Haydock)
11:18
After. He had been mortally wounded in the battle, and remained insensible four days. When the head of Alexander was brought, he came to himself; but died three days after, while the physicians were trepanning him.
Calmet
Camp. The Egyptians loudly complained of this ingratitude of Demetrius. (Josephus) (Calmet)
Haydock
Perhaps he saw through the perfidy of Philometor, who had designed to keep the kingdom. (Haydock)
11:19
Year of the World 3859.
11:20
Calmet
Castle. Soter's offers had not been accepted, 1 Machabees 10:22. Jonathan thought himself independent of his son. (Calmet)
11:21
Haydock
Nations, by their actions. They wished to be free from the restraint of the law. (Haydock)
Worthington
When pastors seek to extirpate sin, the wicked represent this to princes as dangerous to the state. (Worthington)
11:23
Menochius
Priests. These would testify that what he said in his defence was true. (Menochius)
Worthington
Zealous men will not cease to repress wickedness, as God's word is not tied, 2 Timothy 2:9. (Worthington)
11:27
Calmet
Friends. Greek, "he set him at the head of his first friends," (Haydock) treating him with the greatest distinction. (Calmet)
Worthington
Wise kings will always esteem zealous ministers, knowing that their fidelity to God is an assurance that they will also be faithful to their sovereign. (Worthington)
11:28
Worthington
Governments, (toparchias) or "principalities." These had already been given, and are now enriched with immunities, like the rest of Judea and Samaria. (Worthington)
The latter was not one of the governments, but they were taken from that country and from Galilee. Jonathas redeems all taxes.
11:31
Calmet
Parent. Lasthenes had procured him troops, and was made prime minister. But abusing his power, threw his master into many difficulties. (Calmet)
11:34
Haydock
Apherema. This city is specified in Greek. (Haydock)
Syriac styles it Aphrem: probably a town of Ephraim; (John 11:54.) perhaps Ephra, where Gedeon was born, Judges 6:11.
Calmet
Lyda, or Diospolis. (Calmet)
11:35
Haydock
Of them. He remits only the arrears, (Grotius) or all future claims, which are given up to the priests. (Haydock)
Haydock
Pans, or "lakes." Some would substitute (Calmet) timas, "dues," but without necessity. (Haydock)
The lake of Sodom furnished salt of a sharper and more digestive nature than the other. (Galien 4:19.) See 1 Machabees 10:29.
11:38
Year of the World 3860, Year before Christ 144.
Calmet
Nations, particularly Crete. This most pernicious counsel was probably given by Lasthenes. (Calmet)
Haydock
All people dislike foreigners to be trusted more than natural born subjects. (Haydock)
11:39
Calmet
Tryphon, styled Diodotus before he mounted the throne. (Calmet)
11:46
Calmet
Fight. The king attempted to disarm the citizens of Antioch; but they revolted, and would have slain him in his palace, (Diodorus, Valesii.) had not the Jews in the country, and those sent by Jonathas, come to his aid. He did not, however, give them a suitable reward. (Calmet)
Haydock
Three thousand faithful slew 100,000 infidels; (Worthington) or they were joined by others who were already in the king's army, (Haydock) or in the neighbourhood, (Calmet) as well as by the rest of the foreign troops, though the Jews were the most active and numerous. (Haydock)
11:54
Calmet
Diadem, the year [of the world] 3860. (Calmet)
Diodorus
He took the title of Theos Epiphanes, "God appearing;" and that of Nicephorus, "the victorious," when he took Antioch. (Diodorus, Excerp. Vales, p. 346.; Vaillant)
11:56
Haydock
Elephants. Literally, "beasts;" theria. (Haydock)
11:57
Four. The three specified, (ver. 34.) and probably Ptolemais, 1 Machabees 10:39.
11:58
Haydock
In gold. Kings alone had or granted this privilege, (Calmet) as well as to wear purple or a chain of gold, (Worthington) or buckle, 1 Machabees 10:89. (Haydock)
11:59
Tyre. Eupator had given only as far as Ptolemais, 2 Machabees 13:24. This Antiochus gave the two brothers, the highest marks of esteem, making them governors of Phenicia and of Palestine.
11:60
11:62
Worthington
Hand, or made peace by this usual ceremony. (Worthington)
11:63
Treacherously is not specified in Greek.
Cades, a strong city in Galilee.
11:67
Calmet
Asor, near lake Semechon, Josue 11:1. Greek, "Nasor," erroneously. (Calmet)
Haydock
The n is superfluous. (Haydock)
11:70
Haydock
Army. Greek, "captains of the army of the forces." (Haydock)
Worthington
Only these two captains remained; but there were some soldiers. Josephus says about fifty. Three men would hardly have made a fresh attack, ver. 72. (Worthington)
Haydock
Yet feats equally incredible have been performed by Samson and by some of the Romans. (Haydock)
Calmet
The little band of fifty-three entirely defeated the enemy. (Calmet)
The two captains and their men alone stood firm.
11:72
Menochius
Fought. Greek, "fled." (Menochius)
Calmet
Three thousand. Josephus says two thousand were slain. (Antiquities 13:9.) (Calmet)
11:34
Apherema.... is found only in the Greek version.
11:1
By this hyperbolical description (very frequent in holie scripture) is signified that Ptolomeus armie vvas exceding great, yea greater then can be easily conceiued, & therfore is described by excessiue termes.
11:21
VVhen pastors endeuour to extirpate si•ne out of the mindes of the people, those that hate godlines, suggest to temporal princes that. such spiritual preaching is dangerous to their state.
11:23
But zelous men cease not from so necessarie a worke, because Gods vvord is not •yed. 2. Tim. 2.
11:26
And vvise kinges vvil most esteme of such men, knovving that their fidelitie tovvards God, is an assurance that they vvil also be faithful to princes.
11:28
The king had before adioyned principal places to Iudea vvhich were called •opa•chi• that is places of principalitie, or principal gouernments: novv he granted also immunities to them as to al Iudea and Samaria.
11:44
Three thousand faithful enco••••ing vvith an hundred & twentie thousand infidels, killed of them in one day an hundred thousand.
11:58
As to vveare purple, and to bare a crowne so to drinke in gold cuppes and to vveare a gold cheyne, vvas proper to kinges, and to vvhom they gaue license.
11:66
It is an ancient ceremonie in al uations, often mentioned in these bookes, to confirme peace by geuing ech other the right hand.
11:70
Only tvvo captaines remained and vvith them some souldiars (as Iosephus vvriteth, about 50) for it is not to be thought that Ionathas vvould haue returned to battel. v 72. being but three men in al to beginne a new assault.
11:68
St Ambrose of Milan † AD 397 On the Duties of the Clergy 1.41
210. Why need I further mention his brother Jonathan, who fought against the king’s force, with but a small troop.
11:2
2. WITH PEACEFUL WORDS, — as if about to visit his son-in-law Alexander and confirm him in the kingdom, and to defend him against Demetrius and other enemies with so great an army of his own.
11:3
3. HE PLACED GARRISONS OF SOLDIERS, — that is, a military garrison by which he subjected each city to himself and took them away from Alexander his son-in-law.
11:4
4. AND THE KING OF EGYPT (Ptolemy Philometor) GATHERED AN ARMY (very great and numerous) LIKE THE SAND WHICH IS ABOUT THE SHORE OF THE SEA, — in order to wrest Syria from Alexander his son-in-law and add it to his own kingdom, namely Egypt. See here how inhuman and cruel is the ambition of ruling, inasmuch as it does not spare even a son-in-law.
11:10
10. FOR HE SOUGHT TO KILL ME, — Philometor used this as a pretext for his treachery, feigning that Alexander the son-in-law was plotting death against his father-in-law through assassins or poisons. But the true cause of hatred and war was that he wished to wrest the kingdom of Syria from Alexander and add it to his own Egypt: whence also he placed upon himself the diadem of both kingdoms, verse 13. Wherefore although he himself, verse 9, promised the kingdom to Demetrius, the rival of Alexander, nevertheless he did not truly intend to confer it upon him, but only to use him as an administrator and prefect, or viceroy. Josephus, however, asserts that Alexander truly laid snares for Philometor. "After," he says, "he arrived at Ptolemais, it was a narrow thing that Ptolemy was not overwhelmed beyond all expectation by the snares of Alexander, through Ammonius his friend. When these were discovered, he wrote to Alexander, demanding Ammonius for punishment, which he said was deserved on account of the snares laid for him. When he was not given up, he understood that Alexander himself had been the author of them; and he began to pursue him with great hatred. But he had already made the Antiochenes hostile to him, Alexander, on account of the same Ammonius, by whom they had been affected with many troubles. Ammonius, however, did not escape punishment, being beaten shamefully like a woman, while he sought hiding places in women's clothing, as we have said in another commentary." Let the credibility of these things rest with Josephus, who often disagrees with Holy Scripture, as he does here also, while he tries to clear Philometor of the ambition for the kingdom of Syria, which Scripture attributes to him, on the ground that Philometor was a friend and patron of the Jews.
11:14
14. And he reviled him — Philometor afflicted Alexander his son-in-law with great reproach and reviling, taking away his daughter as wife from him, handing her over to his enemy Demetrius, and at the same time stripping him of his kingdom.
11:17
17. And Zabdiel the Arab (king or dynast of Arabia) TOOK AWAY THE HEAD OF ALEXANDER, AND SENT IT TO PTOLEMY — to Philometor, so that he might gain his favor, lest he himself should have Arabia taken away from him, as he had taken away Syria from Alexander. For he now saw him increased with a new kingdom and equipped with great forces, threatening him, and that he could not resist him.
11:18
18. AND KING PTOLEMY DIED ON THE THIRD DAY. — See here the swift vengeance of the Godhead upon the treacherous Philometor. He sought the kingdom for his race, invaded it, occupied it; but he possessed it for only three days after the death of Alexander, and immediately both his life and kingdom, and all his goods were stripped from him by the just judge and avenger God. For it was just that Philometor, invading the foreign kingdom of Syria, should lose his own kingdom of Egypt, and he who rejoiced over the head of his enemy Alexander slain should make his own enemies rejoice over his own death as well. Josephus adds that Philometor died from the wounds which he had received in the recent conflict with Alexander, in about the 35th year of his reign, which was the 167th year of the reign of the Greeks. Hear him in book XIII, chapter xx: "It happened by chance that Ptolemy's horse, startled by the trumpet of an elephant, threw him, and when the enemy attacked him as he lay prostrate, inflicting wounds upon his head, they brought him into extreme danger, had he not been rescued by the intervention of his attendants. Yet for a full four days, with his senses dulled, he could neither speak nor understand those speaking. But Alexander's head, Zabelus the dynast of the Arabs, sent severed to Ptolemy, who on the fifth day at last recovering from his wounds and coming to himself, fed his mind and eyes with the most joyful rumor, and at the same time with the sight of Alexander's head and death. And not long after, sated with the joy received from the death of his enemy, he himself ended his life." And Livy: "Ptolemy," he says, "wounded gravely in the head, died during treatment, while the physicians were striving to bore through the bone." Furthermore, when Philometor died, his soldiers, who had been stationed by him in the fortifications (that is, in the citadels and cities of Syria), perished (and were slain) by THOSE WHO WERE IN THE CAMPS, — that is, by the soldiers whom Demetrius had in his camps, who accordingly, after Alexander his cousin and rival was slain and Philometor the invader also died, peacefully entered the kingdom of Syria and held it entirely in peace in the 167th year of the reign of the Greeks. Finally, Genebrardus, in book II of the Chronology: Philometor, that is, lover of mother, he says, was called by antiphrasis, because he himself killed his mother, just as his grandfather was called Philopator, that is, lover of father, by antiphrasis, because he killed his father Ptolemy Euergetes. Appian, Justin and others write this of Philopator in various places, but none of the ancients narrate any such thing of Philometor; indeed Pausanias in the Athenian history asserts that the mother of Philometor was killed by his brother Alexander, whom he himself had elevated to the kingdom, excluding Philometor.
11:20
20. IN THOSE DAYS JONATHAN GATHERED TOGETHER THOSE WHO WERE IN JUDEA, THAT HE MIGHT TAKE THE CITADEL WHICH IS IN JERUSALEM; — for it was still held by Syrian soldiers placed there long before by Antiochus. For although Demetrius had promised Jonathan to deliver the citadel of Sion to him, if he should make a covenant with him against Alexander, as we heard in chapter x, 6 and 32; yet he did not fulfill this promise of his, because Jonathan preferred Alexander to Demetrius and made a covenant with him. Jonathan therefore, seeing Demetrius engaged in war against Alexander, using this opportunity besieged the citadel of Sion.
11:23
23. And he gave himself to danger; — for there was danger lest King Demetrius should receive Jonathan badly, because he had not obeyed his command to lift the siege of the citadel of Sion; but Jonathan, trusting in God, dispelled this danger through great gifts which he brought to the king: for by these he gained his favor, so much so that he was made Prince of the courtiers and princes, as is evident from verses 26 and 27.
11:28
28. And Jonathan requested from the king that he make Judea exempt (from Syrian soldiers and foreign tribute, and from any other burden) AND THREE TOPARCHIES, (that is, prefectures, or as Josephus calls them satrapies, which are named again in verse 34, that he would make exempt, because they had been added to and subjected to Judea, promising the king, if he would consent,) THREE HUNDRED TALENTS.
11:29
29. AND THE KING CONSENTED, — allured by so great a price.
11:31
31. AN EXAMPLE OF THE LETTER WHICH WE HAVE WRITTEN TO LASTHENES OUR FATHER. — This Lasthenes was that famous guest from Gnidus, or a Cretan, to whom Demetrius the Elder, about to fight with Alexander Balas, entrusted his son Demetrius the Younger, as I said from Justin in chapter x. Wherefore, when Demetrius the Elder was slain in battle, this Lasthenes brought back Demetrius his son from Crete with an army into Syria, and restored to him his father's kingdom, as Josephus testifies, book XIII, chapter viii, and others. For this reason Demetrius honored Lasthenes in the place of a father, and made him his viceroy, and set him over Syria and other provinces. To him therefore King Demetrius writes here, that he might make Judea free from tributes and burdens, which Jonathan was requesting, and he sends an example of his letters given to Lasthenes to Jonathan, that he might ask Lasthenes to carry out the king's benefaction. Lasthenes was aptly named, in Greek Laosthenes, that is, the strength of stone, says Pagninus, or rather Laosthenes, and by crasis Lasthenes: for Laosthenes in Greek is the same as Demosthenes, that is, the strength and might of the people. For such ought a Prince to be as this Lasthenes was, who by his strength restored to Demetrius the kingdom of Syria, and to the Syrians their king.
11:32
32. KING DEMETRIUS TO LASTHENES. — This is an example of the letter of Demetrius to Lasthenes.
11:34
34. And three cities. — In Greek νόμους, which word signifies not so much buildings as assemblies of citizens using the same laws. Thus Serarius, Salianus and others. Demetrius grants to Jonathan immunity not only of Judea, but also of three cities, or toparchies of Samaria, which Demetrius his father had assigned to Judea, chapter x, 30; and therefore Jonathan had asked for these same from Demetrius the son, verse 28; and Demetrius the son, following his father's decree, granted and assigned these same to the Jews. But what are these three cities? for in the Latin text only two are named, namely Lyda, or Diospolis, and Ramatha, which was the homeland of Samuel. Sanchez answers that it is the city of Samaria itself, which was the capital of the whole province of Samaria; for that these three cities were situated in the province of Samaria is clear from this text and chapter x, verse 28. But the Septuagint, Josephus, Pagninus, Vatablus and others from the Greek assign Aphærema as the third city, which Adrichomius places in the tribe of Ephraim near Lyda. For thus the Septuagint has it: We have therefore determined the borders of Judea and three cities, Aphærema and Lyda and Ramatha, which are added to Judea from Samaria, and all things pertaining to them to all who sacrifice in Jerusalem for the Royal offerings, which the King used to receive from them yearly from the fruits of the land and from the fruits of the trees. Our interpreter, however, took the Greek ἀναίρεμα as a word not proper but appellative, signifying sequestration, or separation. Whence he translated "to be sequestered." The sense therefore of the Vulgate edition is, as if to say, the annual revenues and rents of the three cities already mentioned, namely Lyda, Ramatha and Samaria, and their borders, that is, the places which are under their jurisdiction, should be sequestered, that is, separated from royal tributes, and deposited with some quaestor of Judea, that they might be applied to the expenses of the temple and priests, so that in this way the damages might be compensated which the king and royal quaestors inflicted upon them each year, while they transferred to their own, that is, profane uses, both the tributes of those cities and the fruits of the trees, which were previously destined for the temple's expenses and served them. Furthermore, it is remarkable that Josephus adds three other cities, or toparchies, to these three, namely Gaddaea, Joppa and Samaria.
11:35
35. And the areas of the salt ponds. — In Greek λίμνους, that is, "ponds" of salt works, which word, says Sanchez, teaches how saline water, whether derived from the sea or drawn out from deep wells, is hardened and congealed. For it is not hardened in its natural place, but collected in areas and ponds. There it evaporates, and by the heat of the sun it congeals into salt. Indeed at Rome the Via Salaria received its name from salt, which name still endures, because salt used to be carried along that road to the Sabines, as Pliny says, book XXXI, chapter vii; and military pay, and any merchandise, was called salary from salt, because it was distributed to soldiers and workers as wages, as Pliny testifies in the same place.
11:38
38. AND KING DEMETRIUS SAW THAT THE LAND WAS SILENT IN HIS SIGHT. — For when Alexander was slain and Philometor died, there was no one who dared to invade Syria; but it entirely submitted itself to Demetrius, as to its legitimate heir and king. Whence then he gave himself over to leisure and pleasures. Tryphon, seeing this, raised up Antiochus, the son of Alexander, who invaded Demetrius, idle and devoted to luxury, and expelled him from the kingdom, just as the delights of Capua enervated and destroyed Hannibal, and Greek ways the Romans. Whence that ancient saying: Greece conquered conquered its conqueror. Hear Justin, book XXVI: "Having recovered the kingdom, Demetrius himself, corrupted by the success of affairs, falls into sloth through the vices of youth; and he contracted as much contempt among all for his inactivity as his father had hatred from pride." HE DISMISSED HIS ENTIRE ARMY (his paternal army, which namely his father Demetrius had gathered from the Syrians and Asiatics subject to him), EXCEPT FOR THE FOREIGN ARMY WHICH HE GATHERED — from the islands of the nations, namely from Crete, Cyprus, and other neighboring islands. He did this because they had brought him into the kingdom. For Lasthenes from Crete had brought him back into the kingdom with forces of Cretans. But by this means he offended the native soldiers, namely his own Syrians and Asiatics, because they bore it ill that they were stripped of military service and military pay by their king: he also offended his subjects, who did not wish for a foreign soldier, and bore it ill that he trusted more in foreigners than in his own subjects: and that he maintained foreigners at great expense, when he could hire domestic and subject troops at small cost. For this reason ALL THE ARMIES OF HIS FATHERS WERE ENEMIES TO HIM, who therefore went over to Antiochus his rival, and fighting for him expelled Demetrius from the kingdom. For they hated the foreign soldier, and therefore not rarely insolent. Let Princes learn here to honor their subjects and to trust in them rather than in foreigners. For thus they will win over the hearts, love, faith and obedience of their subjects to themselves. Thus did Alexander the Great, who, in order to win over to himself the Persians whom he had conquered and subdued, assumed Persian dress; he enrolled Persians in the military, gave Persian women to his own commanders as wives, and treated the mother, wife and daughters of Darius with wonderful honors and benefits, as witness Curtius.
11:39
39. NOW TRYPHON WAS A CERTAIN ONE OF THE PARTY OF ALEXANDER BEFORE. — This Tryphon is called Diodorus by Appian and others, and is said to have been by nation or upbringing an Apamean, a man powerful, astute and ambitious. He, seeing the Syrian and Asiatic army dismissed by Demetrius, took it to himself, so that through it he might restore to Antiochus, the son of Alexander Velis, who had been the rival and enemy of Demetrius, slain by Philometor, in appearance, but in reality so that he himself might seize it; and so it came to pass. Furthermore, this Antiochus, the son of Alexander, Appian and others likewise call Alexander. Finally, this Tryphon, guardian of Antiochus the "ward" (for thus it should be read in Justin, book XXXVI, for stepson), shortly thereafter became his torturer, so that he might seize his kingdom, but he enjoyed it for a short time; for he himself was slain three years later by Antiochus Sidetes, brother and successor of Demetrius. Thus Josephus.
11:41
41. AND JONATHAN SENT TO KING DEMETRIUS, THAT HE CAST OUT THOSE (soldiers of Demetrius) WHO WERE IN THE CITADEL IN JERUSALEM, — who occupied the citadel of Sion. Hence it is clear that Jonathan had not yet taken the citadel of Sion, but rather had lifted the siege of it. Nevertheless Demetrius granted or rather promised that he would hand over the citadel to Jonathan, if he himself would send his soldiers to him for his protection. For his subjects the Antiochenes rose up against him to the number of one hundred twenty thousand, of whom three thousand soldiers, Jews sent by Jonathan, slew one hundred thousand, and freed Demetrius, as follows. This was great fortitude, fame and glory of the Jews.
11:46
46. THE PALACE, — namely the palace, or the citadel into which Demetrius had fled.
11:53
53. And he lied about all things whatsoever he said, — that is to say, Demetrius, seeing, or rather thinking that he and his affairs were in safety, broke faith given to Jonathan, and began to vex and persecute him. Great was this ingratitude and treachery of Demetrius, on account of which shortly after he was overcome in battle by Tryphon, the tutor of Antiochus, and driven from the kingdom, as one abandoned by Jonathan and the Jews, nay even routed and slain by them, as it is said in verse 56. For Antiochus made a covenant with Jonathan against Demetrius, and increased him with great honors. Wherefore the Syrian soldiers, who had been dismissed by Demetrius, betook themselves to Jonathan, with whom Jonathan, equipped, took Ascalon, Gaza and other cities.
11:56
56. And Tryphon took the beasts, — namely the elephants which Demetrius had led into battle with his other war machines, and thus stripped him of his camp, AND OBTAINED ANTIOCH, the royal city and metropolis of the kingdom. He did this with the aid of Jonathan, whom he therefore increased with great honors, and with the aid of the Syrian army, which, dismissed by Demetrius, had gone over to Antiochus his rival. Furthermore Jonathan, going forth to fight for Antiochus, aided by his Syrian army, took Ascalon, Gaza and other cities.
11:58
58. HE GAVE HIM POWER TO DRINK IN GOLD, — namely from a golden cup, goblet, bowl, or chalice. For the kings of Persia and Asia wished gold to be their own property. Whence Xenophon, book I of the Expedition of Cyrus, says that a great benefit is granted by the king of Persia, if through him it is permitted to someone to wear a golden torque about the neck, golden bracelets, a golden acinaces: the same thing is taught again by Procopius, book I of the Persian War, who denies that anyone is permitted to use a golden ring, or brooch, or belt, unless by the king's permission. Hence also in Esther chapter vi, it was granted to Mordecai by King Ahasuerus that he should wear a golden torque. The same thing Belshazzar promised, Dan. chapter v, to him who would explain the letters written on the wall, and in III Esdras chapter III, to him whose discourse should be wiser, it is said by King Darius that it should be granted that he be clothed in purple, and that he drink in gold, and sleep upon gold, and wear a chariot with a golden bridle and a golden torque.
11:60
60. HE JOURNEYED THROUGH THE CITIES BEYOND THE RIVER (of Judaea, namely beyond the Jordan). 62. AND HE JOURNEYED THROUGH THE REGION (Jonathan, as a victor and conqueror, subjugating all things to himself and Antiochus, and taking them away from Demetrius) as far as Damascus. — For this is what "he journeyed" signifies, as I said on Zechariah verse 11.
11:63
63. AND JONATHAN HEARD THAT THE PRINCES OF DEMETRIUS HAD TRANSGRESSED IN CADES WHICH IS IN GALILEE, (namely that the followers of Demetrius were inciting the inhabitants of Cades and the Galileans to rebel against Jonathan and to subject themselves to Demetrius. They did this with the plan that they might recall Jonathan from Syria and Damascus, where he was subjugating all things to himself and Antiochus, into Galilee, lest while pursuing foreign matters abroad he should lose his own at home), WISHING TO REMOVE HIM FROM THE BUSINESS OF THE KINGDOM, — namely lest he should care for and promote the affairs of the kingdom of Syria for Antiochus, but should guard his own in Galilee. Whence Josephus: "When they wished," he says, "to draw Jonathan away from Syria, he would bring aid to the Galileans of his dominion." Note, "to transgress" in Scripture is to rebel and to stir up rebellion: for this is the Hebrew מרד marad. Thus in IV Kings 1, 1, the king and people of Moab are said to have transgressed against the king of Israel, that is to have rebelled against him, to whom they had previously been subject, and to have denied him the tribute they were accustomed to pay. Moreover, Salianus thinks that for "they transgressed" should be read "they were prepared": for this is what the Greek παρέστησαν signifies, that is they stood by; but it seems that Our Author read παρεβήσισαν, or παρέβησαν, that is they transgressed.
11:64
64. And he met them (Jonathan, and fought with them, as is said, verse 62); BUT HE LEFT HIS BROTHER WITHIN THE PROVINCE, — namely within Judaea, that he might guard it; and Simon captured Bethsura, which was a notable fortress near Jerusalem, verse 66.
11:67
67. AND JONATHAN AND HIS ARMY CAME TO THE WATER OF GENESAR, — namely to the lake of Genesareth, which is also called the Sea of Galilee, or the Sea of Tiberias.
11:68
68. And behold the camps of foreigners (enemies of the followers of Demetrius inciting the inhabitants of Cades to rebel against Jonathan, verse 63), met him IN THE FIELD, — in Greek in the field.
11:70
70. AND THOSE WHO WERE ON JONATHAN'S SIDE FLED, — as being surrounded by enemies from ambushes which they had not foreseen, coming forth; for being terrified by these they fled, fearing lest they be cut off in the midst and slaughtered, as Josephus says. AND NONE OF THEM WAS LEFT EXCEPT MATHATHIAS THE SON OF ABSALOM, AND JUDAS THE SON OF CALPHI, PRINCE (in Greek "princes": for both were commanders) OF THE ARMY, — understand with some of his more noble and nearest followers: whence Josephus says that fifty soldiers remained with them, who, he says, having taken courage from desperation, with such force drove against the enemy's front, that terrified, as if by madmen, they gave way. For how could two alone have withstood the entire force of the enemy? Thus Serarius.
11:71
71. AND JONATHAN RENT HIS GARMENTS, AND PUT EARTH UPON HIS HEAD, — he sprinkled dust upon his head as a sign of sorrow and penance; and thus, being moved with compunction in his whole heart, he prayed to God as a suppliant, that in so narrow and as it were desperate a matter He would bring His accustomed aid. Wherefore, rushing upon the enemies like a lion with few men, he smote them and put them to flight. Which when his companions saw, they returned from flight to him, pursued the enemies, and three thousand of them fell. St. Ambrose praises, in book I of the Offices, chapter XLI, the spirit and fortitude of Jonathan, in that he alone restored the declining line and recovered the lost victory. "Jonathan," he says, "fighting with a small band against the royal armies, abandoned by his own men and left with only two, restored the battle, turned back the enemy, and recalled his fleeing men to share in the triumph." Learn here morally how much the constancy and magnanimity of a commander avails in wars and difficult matters, so much so that he makes his soldiers, already vanquished, victors. Whence that saying: An army of deer led by a lion is stronger than an army of lions led by a deer. For as Vegetius says, in book III of the Art of War, chapter xxv: "If part of the army has fled, one must by no means despair, since in such necessity the constancy of the commander can claim the whole victory for himself. This has happened in innumerable battles, and those are held to be superior who did not despair. For in a similar condition he is believed stronger whom adversity does not break. Let him therefore first seize the spoils of the slain enemies, and, as they say, gather the field; let him appear first to exult with shout and trumpets. This confidence will terrify the enemies and will double confidence in his own men, as if the victor had departed on every side." Julius Frontinus gives examples, in book II of the Stratagems, chapter viii: "Furius Agrippa," he says, "the consul, when the wing was giving way, snatched the military standard from the standard-bearer and hurled it against the Hernican and Aequian enemies: which being done, his battle was restored. For with the greatest alacrity the Romans applied themselves to recovering the standard. T. Quintius Capitolinus, the consul, threw the standard against the Faliscian enemies, and ordered the soldiers to recover it. M. Furius Camillus, Tribune with consular power, while the army hesitated, seized the standard-bearer by hand and dragged him against the Volscian and Latin enemies; the rest were ashamed not to follow. Salvius the Pelignian did the same in the Persian war. Q. Furius, when the army was turned to flight and he encountered them, declared that he would not receive anyone into the camp unless he were a victor, and having led them back into the line, he obtained victory. Scipio at Numantia, when he saw his army turned to flight, declared that whoever returned to the camp would be an enemy to him." And soon, adding greater things to these, he adds: "M. Attilius, the consul, in the Samnite war, when soldiers were fleeing from the line into the camp, opposed his own line to them, declaring that he would fight with them and with good citizens, unless they preferred to fight with the enemies; by this means he led all back into the line. L. Sulla, when his legions were already giving way to the army of Mithridates under the command of Archelaus, drew his sword and rushed into the front line, and calling upon the soldiers, said: If anyone had asked where they had left their Commander, they would answer that he was fighting in Boeotia; by shame at this thing all followed him. Julius Caesar at Munda, when his men reported that they were giving ground, ordered his horse to be led away from his sight, and rushed on foot into the front line: the soldiers, ashamed to abandon their Commander, renewed the battle."
Machine translation from the Latin, not reviewed.
11:1
… At this point the narrative of I Macc. 11:1-10 intervenes: Alexander Balas, having defeated and killed Demetrius, succeeded in arranging a marriage with a Cleopatra, daughter of Ptolemy VI; but then, since Ptolemy VI had come to …
11:4
Ashdod (Hebrew: ʾAšdādh; Akkadian: Ašdādh; Greek: ʾAšdōr; modern: Esdūd)
… In 163 and 143 it was stormed by the Maccabees (1 Macc. 5:68) and destroyed (ibid. 10:77-84; 11:4). Under Roman rule, it was declared free by Pompey, and rebuilt in 55 B.C. by Gabinius, proconsul of Syria (Flavius Josephus, Antiq. …
at Gaza (Judg. 16:23), at Ashdod (1 Sam. 5:1-7) in the time of the Judges and still in the time of the Maccabees (ca. 150 B.C., cf. 1 Macc. 10:83 ff.; 11:4). But the cult of D. in Palestine is older than the invasion of the Philistines, as attested by the name Daganathah of a prince mentioned in the letters of el-'Amârah, and by the …
11:6
Japha (Heb. Jāp̄ō; Gr. Iyppē; Ar. Jāfā "The Beautiful")
… rebuilding under Zerubbabel (Ezra 3:7). From J. the prophet Jonah set sail for Tarshish (Jonah 1:3). The city, after having endured the sovereignty of the Assyrians, the Sidonians and the Greeks, was conquered in 142 by the Maccabees (I Macc. 10:75; 11:6; 12:33), but in 66 it was incorporated by Pompey into the province of Syria. …
11:8
SELEUCIA. - A maritime city of Syria, mentioned twice in the Bible (1 Macc. 11:8; Acts 13:4); the most important among the various cities of this name. …
11:10
In 146 he confirmed Jonathan in his dignity of high priest and exempted the Jews from tribute (I Macc. 11, 10-37), although Jonathan had been loyal to Balas and had fought against Apollonius, general of D. (I Macc. 10, 77-87). During the revolt of Tryphon, D. was supported by the Jews, who in …
11:13
… In the books of Maccabees it indicates the kingdom of the Seleucids: the first to whom we find the title of "king of Asia" attributed is Antiochus III (223-187 B.C.: I Mach. 8, 6) and after him his successors also receive it (ibid. 11, 13; 12, 31; 13, 32; II Mach. 3, 3), although under Antiochus III the Seleucid kingdom retained, of the Asian provinces of Alexander the Great, only Syria and Cilicia.
11:17
… agreement with Demetrius II Nicator, son of the previously killed Demetrius, and had opposed Balas, the young bride was turned away from Balas and given to Demetrius II; afterward Ptolemy entered Antioch and defeated Balas, who was then killed by an Arab (I Macc. 11:17). Ptolemy VI was in turn killed and Demetrius II recovered the kingdom.
11:18
Mina (Heb. Mâneh; Gr. Μνᾶ; Lat. Mina or Mna)
In Hellenistic times the Attic talent used in Palestine (1 Macc. 11:18) seems to be divided into 60 m. or 6000 drachmas (ibid. 14:24; 15:18; Lk. 19:13-25) and therefore the value of the m. is 10 drachmas. …
11:20
Acra (Akra: Greek 'Ἄκρα' 'fortress')
… After various attempts by the first two Maccabees, Judas (I Mach. 6, 19) and Jonathan (ibid. 11, 20-22; 41; 12, 35-37), only Simon succeeded in occupying it in 142 (ibid. 13, 49-52), thus crowning the Maccabean work of liberation from the hated Seleucid yoke. …
11:23
Sanhedrin (Συνέδριον « Assembly »)
… The New Testament, Flavius Josephus and ancient rabbinic writings speak of it. For the preceding period, sure traces of it are found only in the books of Maccabees (I Mach. 11:23; 12:6; 14:28; II Mach. 1:10; 4:44; 11:27). This allows the conclusion that the s. was constituted in the time of the Seleucids (v.) or shortly before. …
11:24
… identified with Ophera (Josh. 18:23), with Ephraim near Baal-hazor, where at the time of the sheep-shearing Absalom held a banquet (2 Sam. 13:23), with Ephron occupied by Abijah (2 Chron. 13:19), with Apherema, capital of a district of Samaria in 145 B.C. (1 Macc. 11:24), later occupied by Vespasian. …
11:30
Maccabees (Greek Μακκαβαῖοι, Vulgate Machabaei)
… according to II Mach. 3:13, the letters of the kings of Persia were kept, and from which he may have drawn the eleven official documents that he inserts into the narrative: letters between heads of state (I Mach. 12:5; 14:20), edicts of kings (ibid. 10:17; 11:30; 13:36; 15:2), treaties of alliance (ibid. 8:22; 15:16), plebiscites (ibid. 14:27). The integrity of the book is by now beyond doubt. …
11:34
… Jonathan was able to annex to J. the three districts of Ephraim, Lydda and Ramatham, on the border with Samaria (I Macc. 11:34), and that of Accaron (ibid. 57; cf. 10:89). The fortunate John Hyrcanus (135-104 B.C.) in 126 B.C. conquered Idumea and forced its last inhabitants to merge with the Jews; in 109 …
… Iud., III, 3, 5). Around 145 B.C., Demetrius II Nicator detached it from Samaria to join it to Judea, giving it to Judas Maccabeus (1 Macc. 11, 34; Antiq. …
11:38
He took advantage of the discontent of Demetrius II's soldiers to seize power, presenting to the people the son of Alexander Balas, who was living with the Arab Emalchuel (1 Macc. 11, 38-40). At the beginning of the struggle against Demetrius, T. turned to Jonathan (v.), asking him for recognition and support, offering him numerous concessions for Judea and appointing …
11:39
… Having returned to Syria, Tryphon killed the young king A., his ward, with the complicity of the physicians (I Mach. 11:39-74; 12:24-13:32; Diodorus, XXXII, 4; Flavius Josephus, Antiq. …
11:44
… tribute (I Macc. 11, 10-37), although Jonathan had been loyal to Balas and had fought against Apollonius, general of D. (I Macc. 10, 77-87). During the revolt of Tryphon, D. was supported by the Jews, who in Antioch saved him from the rioting crowd (I Macc. 11, 44-51). But D. failed to keep the promises he had made, and Jonathan went over to supporting Antiochus VI and Tryphon; he fought against the generals of D. (I Macc. 11, 52-74; 12, 24-34). …
11:52
… Tryphon, D. was supported by the Jews, who in Antioch saved him from the rioting crowd (I Macc. 11, 44-51). But D. failed to keep the promises he had made, and Jonathan went over to supporting Antiochus VI and Tryphon; he fought against the generals of D. (I Macc. 11, 52-74; 12, 24-34). But, after Jonathan had been betrayed and killed by Tryphon, Simon, the last of the Maccabean brothers, again supported D., who granted Judea the fullest autonomy (142). …
11:54
… with the Arab Emalchuel (1 Macc. 11, 38-40). At the beginning of the struggle against Demetrius, T. turned to Jonathan (v.), asking him for recognition and support, offering him numerous concessions for Judea and appointing Simon strategus of Palestine (ibid. 11, 54-59). He occupied (145 B.C.) Antioch and the regions to the west and south, while Demetrius still controlled the northern and eastern provinces. …
11:60
Ascalon (Heb. 'Alqelôn; Assyr. Asqalâna; Egyp. Asqalna; mod. Arab. Hirbet 'Asqalân)
… Twice it opened its gates to the Maccabees Jonathan and Simon (1 Macc. 10:86; 11:60).
11:61
Gaza (Hebrew Azzah, Arabic Ghazzah)
… Occupied in 579 by Cambyses and in 322 by Alexander the Great, it was besieged in 145 by Jonathan (I Macc. 11:61) and destroyed in 96 by Alexander Jannaeus (Fl. Josephus, Bell. …
11:63
1. Canaanite stronghold, which Joshua captured and burned (Josh. 11:1, 10, 13), called Aser in Tob. 1:2 (Greek text), assigned to the tribe of Naphtali (Josh. 19:36). Situated near Kedesh of Naphtali (1 Macc. 11:63, 67, 73), north of the lake of Semechonitis or Huleh (Flavius Josephus, Ant. …
11:65
… After the alternating fortunes that followed the death of Judas, his brother Simon liberated it and fortified it again in 142 (I Mach. 11, 65; 14, 7, 33).
11:67
Debbora (Heb. Dēbhōrāh «bee»; LXX Δεββόρζ; Vulg. Debora)
… Gk. 1:2) and of the Maccabees (1 Macc. 11:67; there Νααώρ by dittography of the preceding final v), as well as by the homonymies customary in series of kings and by the strategic character of Sisera's commission. …
… Jud., III, 10, 7) for its fertility, which extends from Tell el-'Orejmeh as far as Megdel (= Magdala), was called Genesar (gan haš-šar "garden of the prince") and the lake also bore this name (1 Macc. 11:67).
It had various names: "sea of Chinnereth" (Num. 34:11; Deut. 3:17; Josh. 11:2), from the city now buried on Tell el-Orejmeh, 25 km. north of T.; pool of Genesareth (v.) or Genesar (1 Macc. 11:67; Lk. 5:1), probably from the village that grew up at the foot of Chinnereth, or from the adjacent plain (Fl. Josephus, Bell. …
11:70
ALPHEUS. - The name Ἀλφαῖος is probably the Hebrew or Aramaic Halpai (1 Macc. 11:70; Calphi,
Jonathan (Heb. Jēhōnāthān and Jōnāthān; Vulgate I. and Ionathas)
… But Tryphon, who aspired to the throne, took him prisoner by treachery and killed him (I Macc. 9:23-13:23). Another J. was sent by Simon Maccabeus to occupy Joppa (ibid. 13:11); he may be the same warrior who distinguished himself at Hazor (ibid. 11:70), or a brother of his.
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.