Alexander Bales sets himself up for king: both he and Demetrius seek to make Jonathan their friend. Alexander kills Demetrius in battle, and honours Jonathan. His victory over Apollonius.
Demetrius inuaded by Alexander, 3. seeketh helpe of Ionathas: 15. but he ioyneth with Alexander, a surer freind: 22. though Demetrius solicite him againe, offering rewardes, with remission of tributes, 31. and great priuilegies, 46. Al which he suspecting to be feaned, persisteth with Alexander: 48. who in battel killeth Demetrius: 52. espouseth the kings daughter of Aegypt: 59. calleth Ionathas to the mariage: 62. and honoreth him as a king. 67. Demetrius (the sonne) coming into Syria, sendeth Apollonius against Ionathas: 70. prouoketh him, 74. and is ouerthrowen (79. notwithstanding his ambushment of a thousand horsemen) 83. Ionathas burneth Asotus, with their idol Dagon. 86. so returneth by Ascalon to Ierusalem with great glorie.
1Now in the hundred and sixtieth year, Alexander, the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.L'anno cento sessanta Alessandro figliuolo di Antioco soprannominato l'illustre andò ad occupar Tolemaide, e vi fù accolto, e ivi cominciò a regnare.AND in the yeare an hundreth threescore came vp Alexander the sonne of Antiochus, that was surnamed Noble: and he tooke Ptolemais, and they receiued him, and he reigned there.Et anno centesimo sexagesimo, ascendit Alexander Antiochi filius, qui cognominatus est Nobilis, et occupavit Ptolemaidam: et receperunt eum, et regnavit illic. 2And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.La qual cosa avendo udito il re Demetrio raunò un grande esercito, e si avanzò per venir con lui a battaglia.And Demetrius the king heard it, and he gathered together an exceding great armie, and went forth to meete him into battel.Et audivit Demetrius rex, et congregavit exercitum copiosum valde, et exivit obviam illi in prælium. 3And Demetrius sent a letter to Jonathan, with peaceable words, to magnify him.E Demetrio scrisse a Gionata con espressioni di affetto, e dandogli molte lodi.And Demetrius sent an epistle to Ionathas in peaceable wordes, to magnifie him.Et misit Demetrius epistolam ad Jonathan verbis pacificis, ut magnificaret eum. 4For he said: Let us first make a peace with him, before he make one with Alexander against us.Perocchè egli diceva: Facciasi tosto pace con lui prima, che egli la faccia con Alessandro in nostro danno:For he sayd: Let vs preuent to make peace with him, before he make with Alexander against vs:Dixit enim: Anticipemus facere pacem cum eo, priusquam faciat cum Alexandro adversum nos: 5For he will remember all the evils that we have done against him, and against his brother, and against his nation.Perocchè egli si ricorderà del male, che abbiam fallo a lui e al suo fratello e alla sua nazione.for he wil remember al the euils, that we haue done against him, and against his brother, and against his nation.recordabitur enim omnium malorum, quæ fecimus in eum, et in fratrem ejus, et in gentem ejus. 6And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.E gli dava autorità di metter insieme un esercito, e di fabbricare armi, e lo faceva suo confederato, e comandava, che gli fosser rimessi gli ostaggi, che erano nella cittadella.And he gaue him authoritie to gather an armie, and to make weapons, and to be himself his felow: and the hostages that were in the castel, he commanded to be deliuered to him.Et dedit ei potestatem congregandi exercitum, et fabricare arma, et esse ipsum socium ejus: et obsides, qui erant in arce, jussit tradi ei.
7And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.E Gionata andò a Gerusalemme, e lesse la lettera alla presenza di tutto il popolo e di quelli che eran nella cittadella.And Ionathas came into Ierusalem, and read the epistles in the hearing of al the people, and of them that were in the castle.Et venit Jonathas in Jerusalem, et legit epistolas in auditu omnis populi, et eorum qui in arce erant. 8And they were struck with great fear, because they heard that the king had given him authority to gather together an army.E questi si intimorirono grandemente in sentendo, come il re gli dava potestà di metter insieme un esercito.And they feared with great feare, because they heard that the king gaue him authoritie to gather an armie.Et timuerunt timore magno, quoniam audierunt quod dedit ei rex potestatem congregandi exercitum. 9And the hostages were delivered to Jonathan, and he restored them to their parents.E furon rimessi gli ostaggi a Gionata, ed ei li rendette ai lor genitori:And the hostages were deliuered to Ionathas, & he rendered them to their parents.Et traditi sunt Jonathæ obsides, et reddidit eos parentibus suis: 10And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.E Gionata fissò la sua abitazione in Gerusalemme, e cominciò a rifabbricare e ristorar la città:And Ionathas dwelt in Ierusalem, and began to build, and to renew the citie.et habitavit Jonathas in Jerusalem, et cœpit ædificare et innovare civitatem. 11And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.E disse a quelli, che soprintendevano ai lavori, che facessero una muraglia di pietra quadra attorno al monte di Sion per fortificarlo; e così fecero.And he spake to them that made the workes, that they should build the walles, and mount Sion round about with square stones for munition: and so they did.Et dixit facientibus opera ut exstruerent muros, et montem Sion in circuitu lapidibus quadratis ad munitionem: et ita fecerunt. 12And the strangers that were in the strong holds, which Bacchides had built, fled away.Ma gli stranieri, che stavano nelle fortezze fabbricate da Bacchide si fuggirono:And the Aliens fled that were in the holdes, which Bacchides had built:Et fugerunt alienigenæ, qui erant in munitionibus quas Bacchides ædificaverat: 13And every man left his place, and departed into his own country:E abbandonati i loro posti se n'andò ciascheduno al suo paese:and euerie man left his place, and departed into his owne countrie:et reliquit unusquisque locum suum, et abiit in terram suam:
14Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.Solamente in Bethsura rimasero alcuni di quelli che aveano abbandonata la legge e i precetti di Dio; essendo colà il loro rifugio.onlie in Bethsura there remained some of them, that had forsaken the law, and the precepts of God: for this was for a refuge to them.tantum in Bethsura remanserunt aliqui ex his qui reliquerant legem et præcepta Dei: erat enim hæc eis ad refugium. 15And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he and his brethren had done, and the labours that they had endured.Ma il re Alessandro avendo sapute le promesse fatte a Gionata da Demetrio, ed essendogli state raccontate le battaglie e le azioni gloriose di lui e de' suoi fratelli, e in quanti travagli si erano trovati,And Alexander the king heard of the promises, that Demetrius had promised to Ionathas: and they told him the battels, and the worthie acts that he did, and his bretheren, and the labours, that they endured:Et audivit Alexander rex promissa, quæ promisit Demetrius Jonathæ: et narraverunt ei prælia, et virtutes quas ipse fecit, et fratres ejus, et labores quos laboraverunt: 16And he said: Shall we find such another man? now, therefore, we will make him our friend and our confederate.Disse: Si può egli trovare uomo simile a questo? Or noi facciamcelo amico e confederato.and he sayd: Why, shal we find any such man? and now we wil make him a freind, & our felow.et ait: Numquid inveniemus aliquem virum talem ? et nunc faciemus eum amicum, et socium nostrum. 17So he wrote a letter, and sent it to him according to these words, saying:E scrisse, e mandò a lui una lettera di questo tenore:And he wrote an epistle, & sent it to him according to these wordes, saying:Et scripsit epistolam, et misit ei secundum hæc verba, dicens: 18King Alexander to his brother, Jonathan, greetings.Il re Alessandro al fratello Gionata, salute.KING Alexander to his brother Ionathas greeting.Rex Alexander fratri Jonathæ salutem. 19We have heard of thee, that thou art a man of great power, and fit to be our friend:Abbiamo saputo, che tu se' un uomo di valore, e degno della nostra amicizia.We haue heard of thee, that thou art mightie of powre, and art meete to be our freind:Audivimus de te quod vir potens sis viribus, et aptus es ut sis amicus noster:
20Now therefore, we make thee this day high priest of thy nation, and that thou be called the king’s friend, (and he sent him a purple robe, and a crown of gold) and that thou be of one mind with us in our affairs, and keep friendship with us.Ora noi li facciamo oggi sommo Sacerdote di tua nazione, e vogliamo, che tu abbi il titolo di Amico del re, e sii unito di interessi con noi, e serbi a noi amicizia. E mandogli la veste di porpora e la corona di oro.& now we make thee this day high priest of thy nation, that thou be called the kings freind (and he sent him purple, and a crowne of gold) and in our affayres thou be of one minde with vs, and keepe amitie towards vs.et nunc constituimus te hodie summum sacerdotem gentis tuæ, et ut amicus voceris regis (et misit ei purpuram, et coronam auream) et quæ nostra sunt sentias nobiscum, et conserves amicitias ad nos. 21Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.E Gionata si vestì della stola santa l'anno cento sessanta il settimo mese nel di solenne de' Tabernacoli, e raunò l'esercito, e fece fabbricare gran quantità di armi.And Ionathas put on him the holie stole the seuenth moneth, in the yeare an hundreth threescore in the solemne day of Scenopegia: and he gathered an armie, and made very manie weapons.Et induit se Jonathas stola sancta septimo mense, anno centesimo sexagesimo, in die solemni scenopegiæ: et congregavit exercitum, et fecit arma copiosa. 22And Demetrius heard these words, and was exceeding sorry, and said:Delle quali cose informato Demetrio se ne afflisse moltissimo, e disse:And Demetrius heard these wordes, and was exceding sorie, and sayd:Et audivit Demetrius verba ista, et contristatus est nimis, et ait: 23What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?Che abbiam noi fatto? Alessandro ci ha prevenuti in acquistarsi l'amicizia dei Giudei per fortificarsi.What is this that we haue done, that Alexander hath preuented vs to take the frendshippe of the Iewes for his strength?Quid hoc fecimus, quod præoccupavit nos Alexander apprehendere amicitiam Judæorum ad munimen sui ? 24I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.Scriverò io pure ad essi, pregandoli, e offerendo loro dignità e doni, affinché sieno in mio aiuto.I also wil write to them wordes of request, and dignities, and gifts: that they may be with me to ayde me.scribam et ego illis verba deprecatoria, et dignitates, et dona, ut sint mecum in adjutorium.
25And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.E scrisse loro in questi termini: Il re Demetrio alla nazione de' Giudei, salute:And he wrote to them in these wordes: KING Demetrius to the nation of the Iewes greeting.Et scripsit eis in hæc verba: Rex Demetrius genti Judæorum salutem. 26Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.Abbiam sentito come voi avete mantenuta l'alleanza, e siete stati costanti nella nostra amicizia, e non vi siete collegati coi nostri nemici, e ne abbiamo avuto piacere.Because you haue kept couenant towards vs, and haue continewed in our amitie, and haue not ioyned to our enemies, we haue heard of it, & are glad.Quoniam servastis ad nos pactum, et mansistis in amicitia nostra, et non accessistis ad inimicos nostros, audivimus, et gavisi sumus. 27Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.Perseverate adunque in serbare la fede a noi, e vi renderemo mercede di quel che avete fatto in pro nostro.And now perseuere stil to keepe fidelitie towards vs, & we wil reward you with good thinges, •or that you haue done with vs.Et nunc perseverate adhuc conservare ad nos fidem, et retribuemus vobis bona pro his quæ fecistis nobiscum: 28And we will remit to you many charges, and will give you gifts.E vi condoneremo molte gravezze, e vi concederemo delle grazie.And we wil remitte you manie charges, and wil geue you manie gifts.et remittemus vobis præstationes multas, et dabimus vobis donationes. 29And now I free you, and all the Jews, from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:E fin d'adesso io assolvo voi e tutti Giudei da' tributi, e vi rimetto il prezzo del sale, le corone e la terza parte del seme:And now I release you, and al the Iewes from tributes, and I pardon you the prices of salt, and remitte the crownes, and the thirds of the seede:Et nunc absolvo vos et omnes Judæos a tributis, et pretia salis indulgeo, et coronas remitto, et tertias seminis: 30And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth, and for ever:E la metà de' frutti delle piante, che mi appartiene, la rilascio a voi da questo di in poi, onde non si esiga più dalla terra di Giuda, né dalle tre città unite ad essa nella Samaria e nella Galilea da questi oggi per tutto il tempo avvenire:and the halfe of the fruite of trees, which is my portion, I leaue to you from this day forward, that it be not taken of the land of Iuda, and of the three cities that are added therto of Samaria, and Galilee from this day and for euer:et dimidiam partem fructus ligni, quod est portionis meæ, relinquo vobis ex hodierno die, et deinceps, ne accipiatur a terra Juda, et a tribus civitatibus quæ additæ sunt illi ex Samaria et Galilæa; ex hodierna die et in totum tempus:
31And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.E Gerusalemme sia santa e libera col suo territorio, e sue sieno le decime e i tributi.and let Ierusalem be holie, and free with the coasts therof: and the tithes, & tributes be they to it.et Jerusalem sit sancta, et libera cum finibus suis: et decimæ et tributa ipsius sint. 32I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose, to keep it.Rimetto eziandio nelle vostre mani la cittadella, che è in Gerusalemme, e la consegno al sommo Sacerdote, affinché deputi chi a lui piacerà a custodirla.I release also the authoritie of the castel, that is in Ierusalem, and I geue it to the high priest, to place therin men whomsoeuer he shal choose, that may keepe it.Remitto etiam potestatem arcis, quæ est in Jerusalem: et do eam summo sacerdoti, ut constituat in ea viros quoscumque ipse elegerit, qui custodiant eam. 33And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes, even of their cattle.E a tutti i Giudei menati schiavi dalla terra di Giuda in qualunque parte del mio regno si trovino, rendo gratuitamente la libertà, esentandogli tutti da' tributi anche dei loro bestiami.And euerie soule of the Iewes, that is captiue from the land of Iuda in al my kingdom, I dismisse free for nothing, that al may be discharged also from tributes of their cattel.Et omnem animam Judæorum, quæ captiva est a terra Juda in omni regno meo, relinquo liberam gratis, ut omnes a tributis solvantur, etiam pecorum suorum. 34And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:E tutti i giorni solenni e i sabati e i noviluni e le feste comandate e i tre giorni prima di un dì solenne e i tre dì seguenti sieno giorni di immunità e di libertà per tutti i Giudei, che sono nel mio regno.And al the solemne dayes, and the sabbaths, and the new moones, and the dayes appointed, and three dayes before the solemne day, and three dayes after the solemne day let them al be of immunitie and remission, to al the Iewes that are in my kingdom:Et omnes dies solemnes, et sabbata, et neomeniæ, et dies decreti, et tres dies ante diem solemnem, et tres dies post diem solemnem, sint omnes immunitatis et remissionis omnibus Judæis, qui sunt in regno meo:
35And no man shall have power to do any thing against them, or to molest any of them, in any cause.E nissuno potrà agire contro di essi, o chiamargli in giudizio per qualsisia ragione;and no man shal haue powre to do any thing, and to make businesses against any of them in any cause.et nemo habebit potestatem agere aliquid, et movere negotia adversus aliquem illorum in omni causa. 36And let there be enrolled in the king’s army to the number of thirty thousand of the Jews: and allowance shall be made them, as is due to all the king’s forces and certain of them shall be appointed to be in the fortresses of the great king:E sieno arrolati nell'esercito del re fino a trenta mila Giudei, e saranno trattati, come lo sono le milizie del re, e da essi se ne sceglierà un numero, che staranno nelle fortezze del gran re:And let there be inrolled of the Iewes in the kinges armie to the number of thirtie thousand men: and allowance shal be geuen them as behoueth to al the kings bands, and of them there shal be ordayned certaine, that shal be in the fortresses of the great king:Et ascribantur ex Judæis in exercitu regis ad triginta millia virorum: et dabuntur illis copiæ ut oportet omnibus exercitibus regis, et ex eis ordinabuntur qui sint in munitionibus regis magni: 37And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.E tra questi si prenderanno delle persone, alle quali affidare i negozii del regno, che esigono gran fedeltà. E i loro capi sieno della loro nazione, e osservino le loro leggi, come il re ha ordinato pel paese di Giuda.and of these there shal be appoynted ouer the affayres of the kingdom, that are done of trust, and let there be princes of them, and let them walke in their owne lawes, as the king hath commanded in the land of Iuda.et ex his constituentur super negotia regni, quæ aguntur ex fide, et principes sint ex eis, et ambulent in legibus suis, sicut præcepit rex in terra Juda. 38And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:E le tre città della provincia di Samaria incorporate nella Giudea, sieno riputate della Giudea, onde abbiano un solo capo, e da altri non dipendano fuori che dal sommo Sacerdote.And the three cities that are added to Iurie of the countrie of Samaria, let them be accounted with Iurie: that they may be vnder one, and obey no other powre, but the high priestes:Et tres civitates, quæ additæ sunt Judææ ex regione Samariæ, cum Judæa reputentur: ut sint sub uno, et non obediant alii potestati, nisi summi sacerdotis.
39Ptolemais and the confines thereof, I give as a free gift to the holy places that are in Jerusalem, for the necessary charges of the holy things.Tolemaide col suo territorio io l'ho donata al santuario, che è in Gerusalemme, per lo mantenimento del santuario.Prolomais, and the confines therof, which I haue geuen for a gift to the holies, that are in Ierusalem, to the necessarie charges of the holie thinges.Ptolemaida et confines ejus, quas dedi donum sanctis qui sunt in Jerusalem, ad necessarios sumptus sanctorum. 40And I give every year fifteen thousand sickles of silver out of the king’s accounts, of what belongs to me:E fo dono di quindici mila sicli d'argento per ciaschedun anno sopra i diritti reali, che a me spettano:And I geue euerie yeare fiftene thousand sicles of siluer of the kings accounts, that belong to me:Et ego do singulis annis quindecim millia siclorum argenti de rationibus regis, quæ me contingunt: 41And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.E tutto quello, che è restato indietro, e non è stato pagato da' (miei) amministratori negli anni passati, si dia da qui in poi per le riparazioni della casa (del Signore).and al that is aboue which they had not rendred, that were ouer the affayres the yeares before, from this time they shal geue it to the workes of the house.et omne quod reliquum fuerit, quod non reddiderant qui super negotia erant annis prioribus, ex hoc dabunt in opera domus. 42Moreover, the five thousand sickles of silver, which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.E oltre a ciò i cinque mila sicli d'argento, che quelli riscotevano ogni anno per conto del santuario, anche questi spettino ai sacerdoti, che esercitano le funzioni del ministero.And beside these fiue thousand sicles of siluer, which they receiued of the account of the holies euerie yeare: and let these perteyne to the priests, that execute the ministerie.Et super hæc quinque millia siclorum argenti, quæ accipiebant de sanctorum ratione per singulos annos: et hæc ad sacerdotes pertineant, qui ministerio funguntur. 43And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.E tutti quelli che si rifugiano nel tempio, che è in Gerusalemme e nelle sue adiacenze, e son debitori del re per qualsivoglia titolo, sieno sicuri, e godano liberamente di tutti i beni, che hanno nel mio regno.And whosoeuer flee into the temple that is in Ierusalem, & in al the coasts therof, in the kings danger for matter, let them be dismissed, & al thinges, that they haue in my kingdom, let them haue it free.Et quicumque confugerint in templum quod est Jerosolymis, et in omnibus finibus ejus, obnoxii regi in omni negotio dimittantur, et universa quæ sunt eis in regno meo, libera habeant.
44For the building also, or repairing the works of the holy places, the charges shall be given out of the king’s revenues:E per le fabbriche, o risarcimenti del santuario le spese si faranno a conto del re:And to build or repayre the workes of the holie places, the charges shal be geuen of the kings account:Et ad ædificanda vel restauranda opera sanctorum, sumptus dabuntur de ratione regis: 45For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king’s account, as also for the building of the walls in Judea.E per ristorare, e fortificare all'intorno le mura di Gerusalemme, e per le mura da alzarsi nella Giudea le spese anderanno a conto del re.and to build the walles in Ierusalem, and to fortifie them round about, the charges shal be geuen of the kings account, and to build the walles in Iurie.et ad exstruendos muros Jerusalem, et communiendos in circuitu, sumptus dabuntur de ratione regis, et ad construendos muros in Judæa. 46Now when Jonathan and the people heard these words, they gave no credit to them, nor received them because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.Or quando Gionata, e il popolo ebbero udite queste cose, non se ne fidarono, e non le accettarono; perocchè si ricordavano dei mali grandi, che egli avea fatti ad Israele, e come gli avea straziati malamente.But as Ionathas, and the people heard these wordes, they beleued them not, nor receiued them: because they remembred the great mischife, that he had done in Israel, and had afflicted them excedingly.Ut audivit autem Jonathas et populus sermones istos, non crediderunt eis, nec receperunt eos: quia recordati sunt malitiæ magnæ, quam fecerat in Israël, et tribulaverat eos valde. 47And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.E si determinarono di favorire Alessandro, perché egli era stato il primo a cercar da loro la pace, e gli dettero aiuto costantemente.And their liking was toward Alexander, because he had bene the first mouer of the wordes of peace vnto them, and him they ayded al dayes.Et complacuit eis in Alexandrum, quia ipse fuerat eis princeps sermonum pacis, et ipsi auxilium ferebant omnibus diebus.
48And king Alexander gathered together a great army, and moved his camp near to Demetrius.Or il re Alessandro messe insieme un grand'esercito, e mosse il campo contro Demetrio.And king Alexander gathered a great armie, and moued the campe nere to Demetrius.Et congregavit rex Alexander exercitum magnum, et admovit castra contra Demetrium. 49And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.E i due re vennero a battaglia, e l'esercito di Demetrio fu messo in fuga; e Alessandro gli insegui, e diede loro addosso.And the two kinges ioyned battel, and the armie of Demetrius fled, and Alexander pursewed him, and vrged them sore.Et commiserunt prælium duo reges, et fugit exercitus Demetrii, et insecutus est eum Alexander, et incubuit super eos. 50And the battle was hard fought, till the sun went down: and Demetrius was slain that day.E rincrudì la zuffa grandemente fino al tramontare del sole, e Demetrio vi fu morto.And the battel grew very sore, til the sunne went downe: and Demetrius was slaine in that day.Et invaluit prælium nimis, donec occidit sol: et cecidit Demetrius in die illa. 51And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:E il re Alessandro mandò ambasciatori a Tolomeo re di Egitto, perché gli dicessero a suo nome:And Alexander sent legates to Ptolomee king of Aegypt according to these wordes, saying:Et misit Alexander ad Ptolemæum regem Ægypti legatos secundum hæc verba, dicens: 52Forasmuch as I am returned into my kingdom and am set in the throne of my ancestors, and have gotten the dominion, and have overthrown Demetrius and possessed our country,Io son rientrato nel mio regno, e seguo sul treno dei padri miei, ed ho ricuperati gli stati miei, ed ho vinto Demetrio, e ho ridotto a mia obbedienza i miei dominii,BECAVSE I am returned into my kingdom, and am set in the seate of my fathers, and haue obteyned the princedom, and haue destroyed Demetrius, and possessed our countrie,Quoniam regressus sum in regnum meum, et sedi in sede patrum meorum, et obtinui principatum, et contrivi Demetrium, et possedi regionem nostram, 53And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:E son venuto a battaglia con lui, ed egli è restato sconfitto da noi con tutto il suo esercito, e noi siamo assisi sul trono del regno occupato da lui.and haue ioyned battel with him, and he is destroyed him self, & his campe by vs, and we sit in the seate of his kingdom:et commisi pugnam cum eo, et contritus est ipse et castra ejus a nobis, et sedimus in sede regni ejus:
54Now, therefore, let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.Ora pertanto facciamo amicizia tra noi, e dammi per moglie la tua figliuola, e io sarò tuo genero, e farò a te e a lei doni degni di te.and now let vs make amitie one with an other: and geue me thy daughter to wife, and I wil be thy sonne in law, and I wil geue thee gifts, and to her, dignitie.et nunc statuamus ad invicem amicitiam: et da mihi filiam tuam uxorem, et ego ero gener tuus, et dabo tibi dona, et ipsi, digna te. 55And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.E il re Tolomeo rispose, e disse: Felice quel giorno, in cui tu se' tornato nel paese de' padri tuoi, e ti se' assiso sul trono del loro regno.And king Ptolomee answered, saying: HAPPIE is the day wherin thou art returned to the land of thy fathers, and art set in the seate of their kingdom.Et respondit rex Ptolemæus, dicens: Felix dies, in qua reversus es ad terram patrum tuorum, et sedisti in sede regni eorum. 56And now I will do to thee as thou hast written but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.Or io farò teco quello che tu hai scritto: ma vienimi incontro fino a Tolemaida, affinché ci vediamo insieme, e io ti dia la sposa, come tu mi hai richiesto.And now I wil doe to thee that which thou hast writen: but meete me at Ptolemais, that we may see one an other, and I may despouse her to thee as thou hast sayd.Et nunc faciam tibi quod scripsisti: sed occurre mihi Ptolemaidam, ut videamus invicem nos, et spondeam tibi sicut dixisti. 57So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais, in the hundred and sixty-second year.E Tolomeo si parti dall'Egitto con Cleopatra sua figliuola l'anno cento sessantadue, e andò a Tolemaida.And Ptolomee went out of Aegypt, he and Cleopatra his daughter, and he came to Ptolomais in the yeare an hundred threescore and two.Et exivit Ptolemæus de Ægypto, ipse et Cleopatra filia ejus, et venit Ptolemaidam anno centesimo sexagesimo secundo. 58And king Alexander met him, and he gave him his daughter, Cleopatra: and he celebrated her marriage at Ptolemais with great glory, after the manner of kings.E il re Alessandro gli andò incontro, e quegli diede a lui Cleopatra sua figliuola, e furon fatte le nozze in Tolemaida, alla reale con gran magnificenza.And Alexander the king mette him, and he gaue him Cleopatra his daughter: and he made her mariage at Ptolomais, as kinges in great glorie.Et occurrit ei Alexander rex, et dedit ei Cleopatram filiam suam: et fecit nuntias ejus Ptolemaidæ, sicut reges in magna gloria.
59And king Alexander wrote to Jonathan, that he should come and meet him.E il re Alessandro scrisse a Gionata, che andasse a trovarlo.And king Alexander wrote to Ionathas, that he should come to meete him.Et scripsit rex Alexander Jonathæ, ut veniret obviam sibi. 60And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.Ed egli andò con pompa a Tolemaida, e visitò i due re, e diede loro quantità di oro e di argento e doni, ed essi lo accolsero con gran favore.And he went with glorie to Ptolomais, and he mette there the two kinges, and he gaue them much siluer, and gold, and gifts: and he found grace in their sight.Et abiit cum gloria Ptolemaidam, et occurrit ibi duobus regibus, et dedit illis argentum multum, et aurum, et dona: et invenit gratiam in conspectu eorum. 61And some pestilent men of Israel, men of a wicked life, assembled themselves against him, to accuse him: and the king gave no heed to them.Ma alcuni uomini pestilenziali, uomini iniqui d'Israele si unirono per portar querele contro di lui; ma il re non gli ascoltò.And there assembled against him pestilent men of Israel, wicked men soliciting against him: and the king attended not to them.Et convenerunt adversus eum viri pestilentes ex Israël, viri iniqui interpellantes adversus eum: et non intendit ad eos rex. 62And he commanded that Jonathan’s garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.E ordinò che Gionata si spogliasse delle sue vesti, e fosse rivestito di porpora, e così fu fatto; e il re lo fece sedere accanto a sé.And he commanded Ionathas to be changed of his garments, and that he should be clothed with purple: and so they did. And the king placed him to sit with him self.Et jussit spoliari Jonathan vestibus suis, et indui eum purpura: et ita fecerunt. Et collocavit eum rex sedere secum. 63And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.E disse ai suoi grandi: Andate con lui nel mezzo della città, e fate bandire, che nissuno porti querela contro di lui per nissun titolo, né lo inquieti per qualunque cosa si sia.And he sayd to his princes: Goe ye out with him into the middes of the citie, & proclame, that no man solicite against him for any matter, and that no man be trublesome vnto him for any cause.Dixitque principibus suis: Exite cum eo in medium civitatis, et prædicate, ut nemo adversus eum interpellet de ullo negotio, nec quisquam ei molestus sit de ulla ratione.
64So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.Or quando gli accusatori ebber veduto com'egli era onorato, e quello che si era bandito, e com' egli era vestito di porpora, se ne fuggiron tutti:And it came to passe, as they that solicited, saw his glorie that was published, & him couered with purple, they al fled:Et factum est, ut viderunt qui interpellabant gloriam ejus, quæ prædicabatur, et opertum eum purpura, fugerunt omnes: 65And the king magnified him, and enrolled him amongst his chief friends, and made him governor, and partaker of his dominion.E il re gli fece grandi onori, e lo messe tra' suoi amici primarj, e lo fece capitano di eserciti, e lo mise a parte del principato.and the king magnified him, and wrote him amongst his chiefe freindes, and made him Duke, and partaker of the princedom.et magnificavit eum rex, et scripsit eum inter primos amicos, et posuit eum ducem, et participem principatus. 66And Jonathan returned into Jerusalem with peace and joy.E Gionata se ne tornò in pace e allegramente a Gerusalemme.And Ionathas returned into Ierusalem with peace, and ioy.Et reversus est Jonathas in Jerusalem cum pace et lætitia. 67In the year one hundred and sixty-five, Demetrius, the son of Demetrius, came from Crete into the land of his fathers.L'anno cento sessantacinque Demetrio figliuolo di Demetrio venne di Candia nel paese de' padri suoi.In the yeare an hundreth sixtie fiue came Demetrius the sonne of Denetrius from Crete into the land of his fathers.In anno centesimo sexagesimo quinto, venit Demetrius filius Demetrii a Creta in terram patrum suorum. 68And king Alexander heard of it, and was much troubled, and returned to Antioch.E udito ciò il re Alessandro n'ebbe gran pena, e tornò ad Antiochia.And Alexander the king heard it, and he was verie sorie, and returned to Antioche.Et audivit Alexander rex, et contristatus est valde, et reversus est Antiochum. 69And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan, the high priest,E il re Demetrio fece suo capitano Apollonio, il quale governava la Celesiria: ed egli, messo insieme un grand'esercito, si accostò a Jamnia, e mandò a dire a Gionata sommo Sacerdote:And Demetrius the king made Apollonius general, who was ruler of Coelesiria: & he gathered a great armie, & came to Iamnia: and he sent to Ionathas the high priest,Et constituit Demetrius rex Apollonium ducem, qui præerat Cœlesyriæ: et congregavit exercitum magnum, et accessit ad Jamniam: et misit ad Jonathan summum sacerdotem, 70Saying: Thou alone standest against us, and I am laughed at and reproached, because thou shewest thy power against us in the mountains.Tu se' il solo, che ci fai resistenza, e io son messo in derisione e schernito, perché tu ti fai forte contro di noi sulle montagne.saying: Thou onlie resistest vs, and I am brought into derision, and into reproch, because thou doest exercise powre against vs in the mountains.dicens: Tu solus resistis nobis: ego autem factus sum in derisum, et in opprobrium, propterea quia tu potestatem adversum nos exerces in montibus.
71Now, therefore, if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.Ora pertanto se tu hai fidanza nelle tue schiere scendi a noi alla pianura, e misuriamoci insieme; perocchè il valor militare è con me.Now therfore if thou trust in thy forces, come downe to vs into the plaine, let vs compare there one with an other: because with me is the force of battels.Nunc ergo si confidis in virtutibus tuis, descende ad nos in campum, et comparemus illic invicem: quia mecum est virtus bellorum. 72Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:Domanda, e ti sarà detto chi io mi sia, e chi sien quelli che sono in mio aiuta, i quali dicono, che voi non potete reggervi in piedi in faccia a noi; perocchè due volte furon messi in rotta i padri tuoi nel loro paese.Aske, and learne who I am, and the rest, that ayde me, who also say that your foote can not stand before our face, because twise haue thy fathers bene put to flight in their owne land:Interroga, et disce quis sum ego, et ceteri qui auxilio sunt mihi, qui et dicunt quia non potest stare pes vester ante faciem nostram, quia bis in fugam conversi sunt patres tui in terra sua: 73And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?E adesso come potrei far testa alla cavalleria e ad un esercito così grande in una pianura, dove non e pietra, né masso, nè luogo dove fuggire?and now how wilt thou be able to abide the horsemen, & so great an armie in the plaine, where is no stone, nor rocke, nor place to flee?et nunc quomodo poteris sustinere equitatum et exercitum tantum in campo, ubi non est lapis, neque saxum, neque locus fugiendi ? 74Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon, his brother, met him to help him.Gionata udite le parole di Apollonio ne restò punto; e scelti diecimila uomini parti da Gerusalemme, e andogli incontro Simone suo fratello a soccorrerlo:But as Ionathas heard the wordes of Apollonius, he was moued in minde: and he chose tenne thousand men, and went forth from Ierusalem, & Simon his brother mette him to ayde him.Ut audivit autem Jonathas sermones Apollonii, motus est animo: et elegit decem millia virorum, et exiit ab Jerusalem, et occurrit ei Simon frater ejus in adjutorium: 75And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.E posero il campo presso Joppe, e quelli della città gli chiuser le porte (perocchè Joppe avea il presidio di Apollonio), ed egli l'assedio.And they moued the campe to Ioppe, and it shut him out of the citie: because the garison of Apollonius was in Ioppe, and he assaulted it.et applicuerunt castra in Joppen, et exclusit eum a civitate, quia custodia Apollonii Joppe erat: et oppugnavit eam.
76And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.Ma intimoriti quelli che si trovavano nella città apersero a lui le porte, e Gionata occupò Joppe.And they that were in the citie being put in great feare, opened to him, and Ionathas obteyned Ioppe.Et exterriti qui erant in civitate, aperuerunt ei, et obtinuit Jonathas Joppen. 77And Apollonius heard of it, and he took three thousand horsemen, and a great army.E inteso ciò Apollonio si avvicinò con tre mila cavalli e con gran moltitudine di fonti.And Apollonius heard it, & he tooke three thousand horsemen, and a great armie.Et audivit Apollonius, et admovit tria millia equitum, et exercitum multum. 78And he went to Azotus, as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.E si mosse come per andare verso Azoto, e subito si gettò alla pianura, perché avea un buon corpo di cavalleria, e in essa avea fidanza. E Gionata gli tenne dietro verso Azoto, e attaccaron la mischia.And he went to Azotus as making iorney, and immediatly he went forth into the plaine: because he had a multitude of horsemen, and he trusted in them. And Ionathas pursewed him vnto Azorus, and they ioyned battel.Et abiit Azotum tamquam iter faciens, et statim exiit in campum, eo quod haberet multitudinem equitum, et confideret in eis. Et insecutus est eum Jonathas in Azotum, et commiserunt prælium. 79And Apollonius left privately in the camp a thousand horsemen behind them.Or Apollonio avea lasciati nascosti nel campo mille cavalli dietro ai nemici.And Apollonius left in the campe a thousand horsemen behinde them secretly.Et reliquit Apollonius in castris mille equites post eos occulte. 80And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.E Gionata fu avvertito, che gli erano state tese insidie alle spalle; e i nemici circondarono la sua gente, e gettavan dardi sopra di essa dalla mattina sino alla sera.And Ionathas vnderstood that there was an embushement behind him, and they compassed his campe, and they threw dartes vpon the people from morning euen vnto euening.Et cognovit Jonathas quoniam insidiæ sunt post se, et circuierunt castra ejus, et jecerunt jacula in populum a mane usque ad vesperam. 81But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.E quegli stavan termi secondo il comando di Gionata; e i cavalli di coloro si stancarono.But the people stood, as Ionathas had commanded: and their horses laboured.Populus autem stabat, sicut præceperat Jonathas: et laboraverunt equi eorum.
82Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.Allora Simone spinse avanti il suo esercito, e diede addosso all'infanteria (perocchè la cavalleria era spossata), e la ruppe e la mise in fuga.And Simon put forth his armie, and ioyned it against the legion: for the horsemen were wearied: and they were discomfited by him, and fled.Et ejecit Simon exercitum suum, et commisit contra legionem: equites enim fatigati erant: et contriti sunt ab eo, et fugerunt. 83And they that were scattered about the plain fled into Azotus, and went into Bethdagon, their idol’s temple, there to save themselves.E quelli che eran dispersi per la pianura, fuggirono ad Azoto, ed entrarono nella casa di Dagon loro idolo per salvarvisi.And they that were scattered by the playne, fled into Azotus, and entered into Bethdagon their idol house, there to saue them selues.Et qui dispersi sunt per campum, fugerunt in Azotum, et intraverunt in Bethdagon idolum suum, ut ibi se liberarent. 84But Jonathan set fire to Azotus, and the cities that were round about it, and took the spoils of them and the temple of Dagon: and all them that were fled into it, he burnt with fire.Ma Gionata messe il fuoco ad Azoto, e nelle città circonvicine dopo averle saccheggiate, e bruciò il tempio di Dagon e tutti quelli che vi si eran rifugiati.And Ionathas burnt Azorus, and the cities that were round about it, and he tooke the spoiles of them, and the temple of Dagon: and al that fled into it, he burnt with fire.Et succendit Jonathas Azotum, et civitates quæ erant in circuitu ejus, et accepit spolia eorum, et templum Dagon: et omnes qui fugerunt in illud, succendit igni. 85So they that were slain by the sword, with them that were burnt, were almost eight thousand men.E tra morti di spada e bruciati furono circa otto mila.And there were that were slayne by the sword, with these that were burnt, almost eight thousand men.Et fuerunt qui ceciderunt gladio, cum his qui succensi sunt, fere octo millia virorum. 86And Jonathan, removed his army from thence and camped against Ascalon: and they went out of the city to meet him with great honour.E Gionata parti di colà, e si avvicinò ad Ascalon, e quelli della città gli andarono incontro facendogli grandi onori.And Ionathas remoued the campe from thence, and brought it to Ascalon: and they went out of the citie to meete him in great glorie.Et movit inde Jonathas castra, et applicuit ea Ascalonem: et exierunt de civitate obviam illi in magna gloria.
87And Jonathan returned into Jerusalem with his people, having many spoils.E tornò Gionata a Gerusalemme con la sua gente ricco di spoglie.And Ionathas returned into Ierusalem with his companie, hauing manie spoiles.Et reversus est Jonathas in Jerusalem cum suis, habentibus spolia multa. 88And it came to pass, when Alexander the king heard these words, that he honoured Jonathan yet more.Or tali cose avendo udite il re Alessandro, volle onorare viepiù Gionata.And it came to passe: as Alexander the king heard these wordes, he added yet to glorifie Ionathas.Et factum est, ut audivit Alexander rex sermones istos, addidit adhuc glorificare Jonathan. 89And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron, and all the borders thereof, in possession.E mandogli la fibbia d'oro solita a darsi ai parenti de' re: e gli diede il dominio di Accaron e del suo territorio.And he sent him a cheyne of gold, as the custome is to be geuen to the cosins of kings. And he gaue him Accaron and al the borders therof in possession.Et misit ei fibulam auream, sicut consuetudo est dari cognatis regum. Et dedit ei Accaron, et omnes fines ejus, in possessionem.
10:1
Year of the World 3851, Year before Christ 153.
Worthington
Illustrious. He falsely asserted that he was the son of Epiphanes, being of very mean birth. (Just. xxxv.) (Worthington)
Usher
Others say that he was illegitimate, and styled Ballas after his mother Bala, though the name in Syriac may denote "a worthless person." In his medals he styles himself Deopator Eúergetes, as if "God were his father," and himself "beneficent." (Calmet) (Usher, the year [of the world] 3851.)
At any rate the Romans and Egyptians acknowledged him, being glad to find a rival for Demetrius, who was become odious likewise to the Jews and Syrians. Heraclides had been deprived of his government (Calmet) by the king, (chap. 7:8.) and in revenge (Haydock) took Alexander, and Laodicea, daughter of Epiphanes, to Rome, where he gained over many of the senators, who agreed to help them to recover the kingdom. Heraclides then levied forces at Ephesus, and Ptolemais was delivered up to Alexander, whence he wrote to Jonathan. Nothing contributed more than these divisions to secure the liberty of the Jews.
10:3
Calmet
Magnify, "extol," or grant him fresh dignities. Soter wished to gain over Janathas, to prevent his rival from receiving supplies from Egypt. (Calmet)
10:8
Haydock
Fear. The Syrians in the castle would fear, while the Jews would rejoice, and particularly the hostages, 1 Machabees 9:53. (Haydock)
10:11
Did. The wall built by Judas had been demolished, 1 Machabees 4:60., and 6:62.
10:18
Calmet
Brother; the style used between kings, (3 Kings 9:13.) governors, (2 Machabees 11:1.) and friends. (Calmet)
10:20
Worthington
Make. The king could not make him high priest, as he was that already: but he acknowledges the title. (Worthington)
Crown: both the badges of kings, or granted by them, ver. 62., and Daniel 5:29.
10:21
Calmet
Vestment, at the feast of tabernacles, the year [of the world] 3852, seven years after the death of Alcimus, and nine since Judas fell. It is not clear from Josephus, ([Antiquities?] 13:5., and 20:7.) whether the people chose him high priest, or they rather pressed him to accept the king's offer. (Calmet)
10:23
Menochius
Prevented, by sending presents. Demetrius had sent a letter and liberated the hostages, whom Jonathas might justly receive without declaring for the king. (Menochius)
10:25
Haydock
Jews. He perhaps wished to set them at variance with Jonathan, to whom alone Alexander had addressed his letter. (Haydock)
10:26
Worthington
Heard. He scruples not to tell a lie, for he had been informed of the contrary, ver. 22. (Worthington)
"He prudently chose rather to appear to find them innocent, than to make them so," (Grotius) by granting them pardon.
10:29
Salt, of which there were pits in the country, 1 Machabees 11:35.
Calmet
Crowns. Antiochus the great had before granted this exemption to the ministers of the temple. (Josephus, Antiquities 12:3.) (Calmet)
Grotius
The Jews, after its ruin, used to present such to their patriarchs. But the Roman emperors claimed them. (Grotius)
10:30
Cities, or cantons. Greek, "nomes," specified [in] 1 Machabees 11:34.
10:31
Grotius
Free; "an asylum" (Josephus) without any foreign troops, like Delphi. (Grotius)
Vaillant
Tyre was also "a sacred asylum." (Vaillant, the year [of the kingdom of the Greeks] 174.)
10:32
Calmet
Castle. Yet Jonathas was afterwards forced to besiege it. (Calmet)
10:33
Josephus
Cattle, so that they shall not be forced to work for the public. (Josephus)
10:34
Appointed "of lots," Judith, the dedication, etc. These days were privileged, that the people might go to the temple without being molested, and carry what they would free of all taxes.
10:36
Calmet
Let. This is not required, but a proof of confidence. (Calmet)
Haydock
Great king. He assumes the titles of the Persian monarchs. (Haydock)
10:37
Tirinus
Trust, to guard the king, (Josephus) or be in the treasury. (Tirinus)
Laws. He revokes the impious edicts of Epiphanes.
10:39
Ptolemais. This was not a great present, as it was in the hands of his rival. But he wished the Jews to retake it.
10:41
Calmet
Above. He was not in a condition to force the payment of these arrears, and is liberal of what he does not possess. (Calmet)
10:42
Haydock
They: former kings. (Haydock)
Josephus
Bagoses exacted fifty drachmas for every lamb, before the daily sacrifice could be offered. (Josephus, Antiquities 11:7.)
10:43
Calmet
Free. Their persons and goods are protected in this asylum. Even the king's debtors are not excluded. (Calmet)
10:46
Worthington
No credit. Thus would all prudent people judge. (Worthington)
Alexander had moreover made the first offers, and was supported by the Romans. The Jews had not to examine his title, which was admitted by many in Syria.
10:48
Year of the World 3854, Year before Christ 150.
10:50
Calmet
Day. The year [of the world] 3853. (Calmet)
Josephus
The left wing proved stronger. But the right, where Demetrius fought in person, was forced to yield; and the king plunging with horse into a bog, was pierced with arrows, fighting bravely. He had reigned twelve years, and fell a victim to the surrounding kings, whom he had not conciliated. (Josephus, Antiquities xxxv., etc.)
10:51
Calmet
Ptolemee, surnamed Philometor, (Challoner) by whose aid Alexander had obtained the victory. (Calmet)
Josephus
This Philometor decided in favour of the Jews against the Samaritans, because the succession of priests was preserved among the former. (Josephus, Antiquities 13:6.)
Worthington
Our Saviour also judged their cause preferable, John 4:22. (Worthington)
10:57
Year of the World 3854.
10:61
Calmet
Pestilent. So the impious are styled, Psalm 1:1., etc. (Calmet)
10:64
Worthington
Away. When calumniators see the innocent honoured, they are afraid to persecute them. (Worthington)
10:65
Menochius
Dominion. General of his armies, (Vatable) or in Judea. (Sacy.) (Menochius)
10:67
Year of the World 3856, Year before Christ 148.
Son. The king had sent his two sons, this Nicator and Sidetes, to Cnidus, that they might be out of danger. The eldest being informed that Alexander had given himself up to debauchery, put himself at the head of an army which Lasthenes of Crete had raised.
10:69
Apollonius, who had deserted Alexander, the year [of the world] 3856, though appointed governor of Coelosyria by him.
10:70
Mountains. I seem to be fighting with them. Come out, and shew your valour.
10:72
Calmet
Twice. He alludes perhaps to the defeat of Azarias, and to that where Judas was slain. (Calmet)
Haydock
This captain had also twice thought proper to retreat, 1 Machabees 6:47., and 7:32. (Haydock)
10:77
Army. Josephus says eight thousand foot, etc.
10:80
Worthington
Army. Literally, "camp," which the Vulgate puts for an army chiefly of foot. Josephus intimates that Jonathas drew up his forces in the shape "of a tile," or phalanx, and ordered them to face about on every side. (Calmet) the enemy could only throw darts, but could not penetrate. (Worthington)
10:81
Fatigued. In the evening, Simon seeing the enemy's cavalry tired, fell upon the infantry.
10:83
And. Et qui seems to be mistaken for equi, "the horsemen," as the Greek, Syriac, and Josephus read.
Bethdagon, "the house of Dagon."
Calmet
Temple. This is the sense of the Greek. (Calmet)
Haydock
Vulgate has literally, "their idols." See Judges 16:23. (Haydock)
10:89
St. Isidore
Buckle, to be worn on the shoulder. (St. Isidore)
This honour was very extraordinary, 2 Machabees 11:35. (Alex. Genial. 2:29.)
Haydock
Blood. Literally, "relations of kings." (Haydock)
10:51
Ptolemee.... Surnamed Philometer.
10:1
He falsely auovvched that he vvas the sonne of Antiochus Epiphanes. for he was in dede of very meane birth. Iustinus, li. 35.
10:20
It vvas not in the kinges povvre to make Ionathas high priest but he being so before, the king from this time did so account him.
10:26
This king Demetrius to gette his desired purpose, sticked not to vvrite a plainelye, for he had heard that the Ievves had refused him and made league vvith his enimie Alexander v, 22, 23.
10:46
Notwithstanding the great offers of euil disposed men, Ionathas and al prudent men considering their former vvicked dedes do not geue credite to glorious vvordes.
ch. 7. v. 11.
10:51
This Ptolomeus Philometor decided a controuersie that the Iewes had the true temple in Ierusalem, and that the Samaritanes temple in Garizim vvas schismatical: vvhich he iudged because albeit both pleaded antiquitie, yet only the Iewes proued by continual succession of high priestes from Aaron, and shewed that the other departed from them, first in the time of Ieroboam, and aftervvardes, built that temple in Garizim, vvhen some were returned from captiuitie: vvherof Iosephus vvriteth. li. 13. c. 6. Antiquit. Our Sauiour also iudged that the cause of the Ievves vvas better, Ioan. 4. v. 22.
10:64
VVhen caluminators see that the innocent is iustified and honored, they faile in their hart to procede against him.
10:81
Ionathas set his armie in that maner as on euerie side his men stood in front readie to resist the force of the enemie coming towards them, al their backes so turned vvithin their ovvne squadron, that the enemie could no vvay enter without present resistance: and so those of the embushment could only cast dartes, but could not breake the aray of Ionathas campe, not make anie entrance with out their owne present death.
10:20
Tertullian † AD 220 The Five Books Against Marcion 5.9
… Now they say that this Psalm was a chant in honour of Hezekiah, because “he went up to the house of the Lord,” and God turned back and removed his enemies. Therefore, (as they further hold,) those other words, “Before the morning star did I beget thee from the womb,”
10:1
1. AND IN THE YEAR 160 ALEXANDER SON OF ANTIOCH ASCENDED, WHO WAS SURNAMED (Epiphanes, that is illustrious, or) NOBLE, AND OCCUPIED PTOLEMAIS. This Alexander, surnamed Balas, or Veles (as now the Valesia family in Gaul is royal), was the son of Antiochus Epiphanes, and therefore brother of Antiochus Eupator slain by Demetrius; wherefore avenging his brother's death, and recovering his kingdom, he occupied Ptolemais, a city of Phoenicia, which is now called Accon, or Ace. "Whence Justin, XXXV, Appian, Florus, Sulpitius and Genebrardus err, who write that this Alexander, sprung from a plebeian family, inserted himself by falsehood and fraud into the line of Antiochus, as in this same time the pseudo-Philip inserted himself into the line of the kings of Macedonia, and therefore stirred up the third Macedonian war against the Romans, in which he was also defeated and slain, as L. Florus and others testify. Unless you say that he was indeed the son of Antiochus Epiphanes, but a bastard born of Bala a concubine, and therefore surnamed Balas, as Salianus teaches from Eusebius and Appian. More do Lyran, the Carthusian and Adrichomius err, who make this Alexander the son of Antiochus Eupator, when he was his brother, and the son of Antiochus Epiphanes, especially because Eupator was slain at the age of twelve years, when he could scarcely beget. AND THEY RECEIVED HIM, that is to say, the inhabitants and neighbors of Ptolemais, hating Demetrius on account of his pride, luxury and sloth, received and crowned Alexander his cousin as king.
10:6
6. AND HE GAVE HIM POWER TO GATHER AN ARMY, so that he might join him with his forces, and with them joined together might overcome Alexander.
10:8
8. AND THEY FEARED WITH GREAT FEAR, that is to say, the soldiers of Demetrius, occupying the fortress of Sion, feared Jonathan, lest by the command of Demetrius he should enlist an army and attack the fortress; yet they did not flee from the fortress, as some think from verse 12, but retained it: for afterwards Jonathan besieged it, as we shall hear in chapter xi, verse 20.
10:10
10:18
18. KING ALEXANDER TO BROTHER JONATHAN, GREETING. Alexander the king calls Jonathan brother, because he sought his friendship and aid, and desired to have him as a companion, promising that he would have him in that honor and love with which a brother has a brother.
10:20
20. WE HAVE APPOINTED THEE THIS DAY HIGH PRIEST. Jonathan, says Serarius, was already elected and appointed by the people as Leader and Priest; but Alexander confirms him in the Pontificate here, as king of Asia and Syria, to whom therefore by the right of kingdoms it seemed to pertain to create the Priest, as once the Roman Emperors arrogated to themselves, and appointed the Roman Pontiff; but the later Pontiffs rightly took away this right from the emperors, and transferred it to the clergy, namely to the Bishops and Cardinals. For already Antiochus Epiphanes, the father of Alexander, had usurped this office, who appointed Jason, then Menelaus as Priest, and after him King Demetrius appointed Alcimus as Priest, from whose death in the eighth year Alexander here creates Jonathan as Priest. AND THAT THOU MAYEST THINK OF OUR AFFAIRS WITH US, that is to say, favor our cause and party, not the adverse, so that you may help me with arms and forces, not Demetrius my antagonist. And Jonathan did this, preferring Alexander to Demetrius on account of the wars and damages inflicted upon Israel by him.
10:21
21. AND JONATHAN PUT ON THE HOLY ROBE, namely the robe and tunic of the Priest, in which was the Rational with the Ephod, Exodus xxviii. For until now Jonathan, although Priest, had not put on the Pontifical vestments, nor exercised the office, because Jerusalem was occupied by enemies. Now that Jerusalem was recovered, he put on the Pontifical vestments, and exercised the duties of Priest.
10:26
26. Because you have kept the covenant with us. Demetrius here pretends not to know that Jonathan and the Jews have defected from him to Alexander his rival; whence he calls them as faithful friends, and exhorts them to persist in faith and friendship with him, promising great rewards if they do so.
10:28
28. AND WE WILL REMIT TO YOU THE EXACTIONS (that is, the exactings and tributes, which you were accustomed to pay to me; whence explaining he adds): AND NOW I ABSOLVE YOU AND ALL THE JEWS FROM TRIBUTES.
10:29
29. And the price of salt I remit, that is, the tributes which you paid to me for making salt, transporting it, and dividing it, I now forgive you, which are certainly great: for all men without exception have need of salt. Whence the Prince of Salzburg gathers his immense riches from salt. This is evident from the following chapter, verse 35. AND THE GOLDEN CROWNS, as is evident from chapter xiii, verse 37, which you paid yearly, I remit. AND THE THIRD OF THE SEED, that is, the third part of the fruits, as Josephus has it, which are accustomed to germinate from the seed cast into the earth, I remit. Thus Lyra. But since this tribute seems to be immense, whence in chapter xi, verse 35, only tithes are mentioned, hence Salianus more precisely takes the third of the seed, so that if someone had sown twelve modii of wheat, he ought to have paid to the king four modii of wheat in the harvest, but not if he had gathered sixty modii in the harvest, he ought to have paid the king twenty; which is the third part of the harvest, not of the seed, as is said here.
10:30
30. And the half of the fruit of the wood, that is, of all the fruits which are accustomed to be produced from woods, that is, from trees, the half of which you paid to me, now I forgive you.
10:31
31. And Jerusalem shall be holy and free; (first, so that she herself, as a holy city, may be restored to the faithful and holy people, namely the Jews: wherefore my soldiers, who are in the fortress of Zion, let them beware lest they profane it, rather let them depart from the fortress, and deliver it to Jonathan and the Jews, as is evident from the following verse; second, so that she herself, as a "holy" city, may be free, and may rejoice in full immunity and liberty, such as temples and other holy places enjoy; third, so that in her God alone may be worshipped holily, and holy victims may be sacrificed to him, wherefore I forbid lest my soldiers or other idolaters contaminate her with their idolatrous victims and rites; fourth, so that) HER TITHES AND TRIBUTES SHALL BE HERS, so that namely the tithes henceforth not to me or mine, but to the temple and priests, as was done before by God's ordinance, shall be paid.
10:32
32. I REMIT ALSO THE POWER OF THE FORTRESS, that is to say, the dominion of the fortress on Mount Zion, which I hold, I remit, and I resign it, and deliver it to Jonathan, as to the high Pontiff. Demetrius promised this to Jonathan, but in fact did not perform it, because Jonathan made a covenant with Alexander, the enemy of Demetrius.
10:33
33. And every soul of the Jews that is captive, that is to say, All the Jews who have been led away captive from Judea, and scattered throughout my entire kingdom, I wish to be set free, and that freely and without ransom, and I absolve them from all tribute even of their cattle.
10:34
34. AND ALL SOLEMN DAYS, AND SABBATHS, AND NEW MOONS, AND DAYS OF DECREE, which are namely not from the law, but decreed and appointed by the Jews themselves for some festival, as was decreed by Judas the feast of the Dedication on account of the purification of the temple; likewise the feast of the victory of Judith on account of the slaying of Holofernes, and the feast of Esther on account of the slaying of Haman. Thus Salianus, that is to say, I ordain and decree that all Jews who are in my kingdom may freely celebrate their sabbaths, new moons, and other feast days appointed and decreed by the law or the Synagogue, indeed that three days before and three days after any solemnity, may be days of immunity and remission for the Jews, in which they can neither be summoned to court nor compelled by anyone to undertake servile works, as the following verse explains.
10:36
36. And supplies shall be given to them, that is, abundant stipends as well as provisions. AND FROM THEM SHALL BE APPOINTED THOSE WHO SHALL BE IN THE FORTIFICATIONS OF THE GREAT KING, namely of Demetrius, that is to say, I will deliver my fortresses to the Jews, so that they themselves, as faithful to me, may guard them. For "great" in Greek it is "great," that is to say, I will entrust to the Jews my great and principal fortresses.
10:37
37. AND FROM THEM SHALL BE APPOINTED OVER THE AFFAIRS OF THE KINGDOM, WHICH ARE APPOINTED FROM FAITH, that is, which require the highest faith, the highest silence and secrecy. AND LET PRINCES BE FROM AMONG THEM (who may govern both my provinces and my armies), AND LET THEM WALK IN THEIR LAWS, so that according to them they may live Judaically in my kingdom, as they live in Judea.
10:39
39. Ptolemais (the city, which Alexander, my cousin and rival, invaded) and its borders, which I gave as a gift to the holy ones who are in Jerusalem, namely to the holy Pontiff and the holy ones, that is, the faithful Jews; again also now I give, and I confirm the gift given by me. For "who" in Greek it is "which," that is to say, I gave these colonies to the holy ones, that is, to the Sanctuary, or to the holy temple, which is in Jerusalem, namely to the Holy and the Holy of Holies, so that from their revenues victims and other things necessary for the worship of God in his holy temple may be purchased.
10:41
41. AND ALL THAT REMAINED, WHICH THEY HAD NOT RESTORED, that is to say, I decree that my treasurers restore and return to the temple those things which they had taken away from the tributes and other things destined for the temple, and brought into my treasury. Or as Salianus says, that is to say, I command that the Jewish tax collectors, who are liable to render an account, and have not yet satisfied the royal treasurers, pay those things not to the royal treasury, but to the temple at Jerusalem. For concerning the revenues of the temple he adds a new benefit, verse 42.
10:42
42. WHICH THEY RECEIVED FROM THE ACCOUNT OF THE HOLY THINGS, that is from the census and treasury of the holy temple, so that they might bring them into my treasury: now I command that those things be restored to the temple, namely, "five thousand shekels," that is five thousand francs, or five thousand Brabantine florins. For a shekel weighs four drachmas, and is worth four Julii, or four Spanish reals.
10:43
43. And whosoever (whether Jews or Gentiles) shall take refuge in the temple, etc., let them be dismissed, that is to say, I decree and ordain the right of asylum, which the temple had, indeed I increase it. For I will that, when anyone takes refuge in the temple, as long as he remains in it, no one shall be able to seize his goods in my kingdom, even if they are situated elsewhere. But Demetrius promises too much here: wherefore Jonathan and the Jews did not believe him, thinking that he was making these promises out of necessity and falsely, but would not keep them afterwards; especially because they had often experienced his ill will: wherefore, abandoning Demetrius, they adhered to Alexander. Note: here Demetrius promises Jonathan twelve great benefits, if he will follow and defend his side against Alexander; whence you may gather how great was the strength and fame of Jonathan. The first is immunity from tributes; the second, the freedom of Jerusalem, so that it be immune from a garrison of Demetrius's soldiers; the third, the restoration of captives; the fourth, permission for festive rest; the fifth, the right of honored military service; the sixth, the right of governing; the seventh, the right of keeping faith and the law and the fatherland; the eighth, the amplification of the Pontifical dominion; the ninth, the gift of Ptolemais; the tenth, an annual census for the temple of fifteen thousand shekels; the eleventh, the right of asylum in the temple; the twelfth, the rebuilding of the walls of Jerusalem.
10:47
47. BECAUSE HE HIMSELF HAD BEEN TO THEM A PRINCE OF WORDS OF PEACE, that is because Alexander first, and before Demetrius, had sought peace and a covenant from the Jews.
10:50
50. AND DEMETRIUS FELL, defeated by Alexander through the aid of Jonathan and the Jews. Demetrius fell, his horse falling and weapons destroying him, says Josephus, lib. XIII, cap. ii. Moreover, although Demetrius had rather the right to the kingdom of Asia, as the son of Seleucus, who was the elder son of Antiochus the Great, and therefore the successor in the kingdom, than Alexander, as the son of Antiochus Epiphanes, who was the younger brother of Seleucus; nevertheless Jonathan lawfully aided Alexander against Demetrius, both because Demetrius had hitherto been an enemy of the Jews and had invaded and devastated them hostilely: wherefore against him Jonathan could rightly use Alexander's aid, indeed implore it by his right; and because Alexander had the right of war against Demetrius, in that he himself had killed his elder brother Antiochus Eupator; he wished therefore to avenge the death of his brother, especially because the people, detesting the crimes and tyranny of Demetrius, had preferred Alexander to him; and had made him king for themselves.
10:51
51. AND ALEXANDER SENT TO PTOLEMY (Philometor) KING OF EGYPT LEGATES, asking for his daughter Cleopatra in marriage, so that by this means he might establish a covenant with him, and strengthen himself against Demetrius, the son of Demetrius whom he had slain. Moreover, Cleopatra in Greek means the same as the glory and honor of her father and country. Would that she had been such! Note: There were many Cleopatras, whose origin and succession was as follows. The first Cleopatra was the daughter of Antiochus the Great, and sister of Antiochus Epiphanes, who married Ptolemy Epiphanes, the fifth king of Egypt after Alexander the Great. She was most beautiful, and therefore by Daniel, cap. xi, vers. 17, is called "the daughter of women," that is, most fair, and from this was called Cleopatra, that is, the glory and honor of her father. Whence from her all the other queens of Egypt, as being descended from her, were called Cleopatras. She herself therefore from Ptolemy Epiphanes bore Ptolemy Philometor, Ptolemy Physcon, and a daughter Cleopatra, whom both Philometor as brother, and afterwards Physcon took as wife. This therefore is the second Cleopatra, who was the sister of Physcon, his wife, and moreover as it were his mother, or rather his mother-in-law. For Physcon after repudiating her, took her daughter as wife. The third Cleopatra was the daughter of this second by Philometor, whom her father Philometor first betrothed to Demetrius Nicator, then when he was captured she herself married Antiochus Sidetes, the brother of Demetrius. She, giving poison to her son Antiochus Grypho, was forced by him to drink it, and killed herself. She is the subject of this account. The fourth Cleopatra was of Ptolemy Lathyrus, who was the son and successor of Ptolemy Physcon, sister and wife, who when repudiated by him married Antiochus Lyzicenus king of Asia, and by her sister Gryphina was ordered to be stabbed and killed while embracing the statues in the temple, as Justinus testifies, lib. XXXIX. The fifth Cleopatra was the daughter of Ptolemy Auletes, and sister and wife of Ptolemy Dionysus the last king of Egypt, whom Antony loved, repudiating the sister of Augustus Caesar, and therefore being overcome by him was driven to voluntary death: Cleopatra also killed herself by applying serpents to her body. Thus Eusebius, Josephus, Strabo, Bede and others.
10:56
56. And I will betroth thee to me, that is, I will give thee my daughter as a bride. For to betroth is the part of a parent, to espouse is the part of a husband, and from these the words spouse and bride, and betrothals and betrothing have proceeded.
10:59
59. THE KING ALEXANDER WROTE TO JONATHAN, THAT HE SHOULD COME TO MEET HIM, that is to say, Alexander invited Jonathan to Ptolemais to celebrate his nuptials with Cleopatra.
10:62
62. HE CLOTHED HIM IN PURPLE, that is, in royal garment: for purple was the garment of the kingdom and of kings. Alexander therefore here adorns Jonathan with royal insignia, on account of the aid and assistance rendered to him by him against Demetrius, and this he orders to be proclaimed and published through the whole city by his princes. Yet by this he does not make Jonathan a king, but a dynast and prince, for purple was the garment of dynasts, who were friends of the king, and from the purple garment were called the purpled ones. Thus Mordecai was adorned by Ahasuerus with a golden crown upon his head and a purple garment: for he was among the chief dynasts and friends of the king, Esther viii, 15.
10:67
67. In the year 165 came Demetrius (the younger) son of Demetrius the elder, defeated and slain by Alexander and Jonathan. He came, that is, from Crete, where he had lain hidden, into Syria, so that he might avenge the death of his father, and recover the ancestral kingdom, having overthrown Alexander. This happened in the fifth year of the reign of Alexander, which was the third from his nuptials with Cleopatra; for he entered into these in the year 162 of the Greeks, as was said vers. 57; but he occupied the kingdom in the year 160 of the Greeks, as was said vers. 1. Note: From Justinus, lib. XXXV, Demetrius the elder, at the beginning of the war against Alexander, deposited his two sons, namely Demetrius Nicator and Antiochus Sidetes, who both afterwards reigned in succession, with his host the Gnidian (Gnidus is in extreme Asia near Halicarnassus and Rhodes, on an extreme promontory which looks toward Crete) with a great quantity of gold, so that they might be removed from the perils of war, and if fortune had so willed, might be preserved for the avenging of their father's death. Thus it came to pass; for Demetrius Nicator, when his father Demetrius was slain, fled from Crete into Syria, and seized the kingdom. At this same time Cato the elder died, Marcellus the Roman consul waged war in Spain, Attilius as Praetor in Lusitania, and Carthage prepared the third Punic war against the Romans, by which it was conquered and destroyed by Scipio Africanus. Thus Salianus.
10:69
69. AND KING DEMETRIUS APPOINTED APOLLONIUS DUKE, WHO PRESIDED OVER COELE-SYRIA. This Apollonius had previously served Alexander, but defected from him to Demetrius, enticed by the hope of greater honors and riches, which the new king Demetrius promised. For courtiers always look toward the rising sun, as is commonly said. This Apollonius, whom Josephus calls Daum, was different from Apollonius the son of Tharseus, who in the time of King Seleucus presided over Coele-Syria, of whom II Maccabees iii, 5. He was also different from Apollonius the son of Alæsthæus, whom Antiochus Epiphanes sent with 22,000 men to seize Jerusalem and Egypt, II Maccabees v, 24. He was also different from Apollonius the son of Gennæus, who harassed the Jews under Eupator, of whom II Maccabees xii, 2. It appears that this Apollonius was appointed prefect of Coele-Syria by Demetrius, then when Alexander came to him he defected from Demetrius; thence he went over to Alexander with Demetrius the son of Demetrius along with many others. Whence Justin says that the soldiers of the father transferred their standards to the son Demetrius.
10:70
70. BECAUSE THOU EXERCISEST POWER AGAINST US IN THE MOUNTAINS, that is in Judæa, which is mountainous, as if to say: Thou, O Jonathan, dost keep thyself among the mountains of Judæa, and there thou rulest, and thou resistest me. Come forth therefore from Judæa into the plain of Syria, and there in open battle fight with me, if thou art a man and art strong in the power of war, as thou boastest; for in the straits of mountains it is easy for a weak man with few to resist many. Thou alone resistest us. For, as Justin says, lib. XXXV, concerning this Demetrius: "Having heard of Alexander's luxury, whom unexpected riches and the ornaments of another's good fortune, as if a captive among a herd of harlots, kept idle in the palace, with the Cretans aiding, he attacks him secure and fearing nothing hostile. The Antiochenes also, correcting the old offense of his father with new merits, surrender themselves to him; but also the soldiers of his father, inflamed by favor of the youth, preferring the obligation of the former oath to the arrogance of the new king, transfer their standards to Demetrius."
10:71
71. NOW THEREFORE IF THOU TRUSTEST IN THY STRENGTH (in Greek δυνάμεσι, that is in forces and armies) COME DOWN TO US INTO THE PLAIN, AND LET US TRY ONE ANOTHER THERE (in Greek συγκριθῶμεν, that is let us appear together, let us be compared, let us be matched) THERE MUTUALLY, (so that foot to foot, hand to hand joining together, we may show which is the stronger, thou or I:) FOR WITH ME IS THE STRENGTH OF WARS. In Greek, for with me is a mighty army of cities, as if to say: I challenge thee into the plain, where it is necessary to fight with arms, not with stones, and in which there is no refuge for the vanquished. Our text reads πολέμων, that is of wars; others read πόλεων, that is of cities, and thus also Josephus reads it.
10:72
72. BECAUSE THY FATHERS WERE TWICE PUT TO FLIGHT, namely once, when Mattathias fled with his sons, I Maccabees II, 28; a second time in battle with Bacchides, in which Judas being slain, the rest of the Jews fled, I Maccabees IX, 18.
10:74
74. BUT WHEN JONATHAN HEARD THE WORDS OF APOLLONIUS, HE WAS MOVED IN MIND, burning with anger, and kindling to battle, so that by the deed itself he might refute the reproach of Apollonius, and in fact show himself to be mighty in war both in plains and in mountains, nay even a lion. AND HE (APOLLONIUS) SHUT HIM (JONATHAN) OUT FROM THE CITY: BECAUSE THE GARRISON (a garrison of soldiers to guard the city) OF APOLLONIUS WAS IN JOPPA (in Greek in Joppa). In Greek it is ἀπέκλεισαν, that is they shut out, namely the soldiers of the garrison shut out Jonathan.
10:80
80. And they surrounded (the enemies, namely the horsemen of Apollonius) his camp (namely of Jonathan), and cast darts at the people, namely at the companions of Jonathan. 81. BUT THE PEOPLE STOOD (with steadfast mind, foot and hand receiving and repelling the darts of the enemy with their shields), AND THEIR HORSES LABORED: as if to say: The horses and horsemen of Apollonius were wearied, because they labored all day long running and casting weapons at the camp of Jonathan. Whence Simon attacked them weary and exhausted and routed and put them to flight.
10:82
82. AND HE (in Greek ἐξείλκυσε, that is he drew out, led out, sent out, unfolded, spread out) SIMON DREW OUT HIS ARMY (the wings of the soldiers) AND JOINED BATTLE (in Greek against the phalanx, namely against the line of the enemy); FOR THE HORSEMEN WERE WEARIED (for the reason already stated), and they were broken by him (by Simon the brother of Jonathan), AND THEY FLED.
10:83
83. AND THEY ENTERED INTO BETHDAGON, that is into the house of Dagon, namely into the temple of Dagon, who was their God or "idol," in Greek εἰς εἰδωλεῖον, that is into an idol-temple, or shrine of their idol, namely Dagon. But truly he who could not free his idol from the hands of Jonathan, how could he be freed by the same from the slaughter of Jonathan? Wherefore all together with their idol
10:86
86. AND THE ASCALONITES CAME OUT OF THE CITY TO MEET HIM (JONATHAN) IN GREAT GLORY, that is receiving him with great honor and pomp, and surrendering themselves and their city to him, lest they be burned by him like Bethdagon.
10:89
89. And he sent (Alexander, king and enemy of Demetrius and Apollonius) to him (Jonathan, on account of the defeated Apollonius) a golden brooch. In Greek πόρπην, which some translate as a necklace hanging from the neck, or from the belt, such as is the golden fleece in Belgium. Better does Our [translator] render it "brooch," by which longer tunics and garments are accustomed to be fastened together, according to that passage from Aeneid IV: A golden brooch fastens the purple garment. This was a military ornament, as Livy testifies, book VII and IX; not formerly given except to the relatives of kings and to the highest friends, as is said here. The brooch therefore fastened and pinned together loose and flowing garments, either on the breast or at the belt. Whence Virgil, in Aeneid XII: The brooch bites the junctions of the sides. And Ovid, in Metamorphoses VIII: From here a smooth brooch bit the top of the garment. And St. Jerome, epistle 49: "The brooch which bit the edges of the cloak, he knocked to the ground." Tertullian, On the Cloak, chapter i: "In men," he says, "the external appearance of the cloak, and itself square, drawn back from either side, and drawn tight around the neck, rested on the shoulders in the grip of the brooch."
Machine translation from the Latin, not reviewed.
10:1
ALEXANDER I BALAS. - King of Syria (150-145 B.C.), whose history is narrated in 1 Macc. 10:1 - 11:17. He was called a son of Antiochus IV, but was probably nothing more than an impostor from Smyrna. …
… After 3 years of bitter struggle Judas Maccabeus (165) regained control of the Temple, which the style of the age honors with the title of Mount Zion (I Macc. 10, 1-8), and to the north-west built the fortress Baris for the defense of the Temple area. …
10:11
37:32) and for its inhabitants "sons of S." (ibid. 10:32; Ps. 68:36; Jer. 3:23). Then at the time of the Maccabean struggles the Jewish sanctuary was actually designated by the name "Mount S." (τὸ ὄρος Σιών; I Mach. 4:37-60; 6:48, 62; 10:11; 14:26). There the valiant Maccabees entrenched themselves to resist the troops stationed by Antiochus Epiphanes in the Acra or "city of David" (ibid. 1:33; 7:32; 14:36); probably …
10:17
Maccabees (Greek Μακκαβαῖοι, Vulgate Machabaei)
… where, according to II Mach. 3:13, the letters of the kings of Persia were kept, and from which he may have drawn the eleven official documents that he inserts into the narrative: letters between heads of state (I Mach. 12:5; 14:20), edicts of kings (ibid. 10:17; 11:30; 13:36; 15:2), treaties of alliance (ibid. 8:22; 15:16), plebiscites (ibid. 14:27). The integrity of the book is by now beyond doubt. …
10:21
… the solemnity people dwelt in booths, which were built in the open air with tree branches (the relevant prescription appears only in Neh. 8:15). To this particularity refers the name "scenopegia" (σκηνοπηγία) given to the feast in the Hellenistic era (I Macc. 10:21; Jn. 7:2).
… After the destruction of the first Temple (587 B.C.) the high priest was consecrated by vesting alone (thus Jonathan Maccabee: 1 Macc. 10:21) and by sacrifice, no longer by anointing, because the sacred anointing oil had disappeared and could not be prepared anew (Ex. 30:33).
10:39
and met his death there (1 Macc. 10:39, 56, 60; 11:22, 26; 12:45). Alexander Jannaeus attempted its conquest in 103 B.C.; but he desisted from the siege for fear of Ptolemy III. For a short time occupied by Tigranes of …
10:47
— A. VI, Epiphanes Dionysos, son of Alexander Balas (v.), to whom the Jews professed gratitude (I Mach. 10:47), and of Cleopatra Thea, received from her strong support in the struggle he had to wage during the three years of his reign (145-142 B.C.) against his rival Demetrius II Nicator.
10:51
There followed in 205-204 PTOLEMY V EPIPHANES, then five years old; when he later, in 193-192, married Cleopatra, daughter of Antiochus, he received Coele-Syria as his wife's dowry (cf. Dan. 11:13-20; I Macc. 10:51-58).
10:67
3. A., governor of Coele-Syria under Alexander Balas; having then sided with Demetrius II Nicator, he made war on Jonathan Maccabeus, a partisan of Alexander, and was defeated near Azotus in 147 B.C. (I Macc. 10, 67-87). Flavius Josephus (Antiq. …
10:69
Celesyria (Greek Kaílē Syría = "Hollow Syria")
… In the books of Maccabees, however, C. always seems distinct from Phoenicia (1 Macc. 10:69; 2 Macc. 3:5-8; 4:4; 8:8; 10:11).
Jamnia (Heb. Jāhnēl; Gr. Aixinā, Iaxnēl)
… Jähnel; Gk. Αἰξνά, Ιαξνήλ) - A city on the northern borders of Judea (Josh. 15:5), to be identified with Iabnia, a Philistine city dismantled by Uzziah (2 Chron. 26:6) and known in later times as I., when it was the base of the Syrian generals against Judah (1 Macc. 5:58; 10:69; 15:40); it was subdued by Alexander Jannaeus (Antiq. …
10:75
Japha (Heb. Jāp̄ō; Gr. Iyppē; Ar. Jāfā "The Beautiful")
… needed for the rebuilding under Zerubbabel (Ezra 3:7). From J. the prophet Jonah set sail for Tarshish (Jonah 1:3). The city, after having endured the sovereignty of the Assyrians, the Sidonians and the Greeks, was conquered in 142 by the Maccabees (I Macc. 10:75; 11:6; 12:33), but in 66 it was incorporated by Pompey into the province of Syria. …
10:77
Ashdod (Hebrew: ʾAšdādh; Akkadian: Ašdādh; Greek: ʾAšdōr; modern: Esdūd)
… In 163 and 143 it was stormed by the Maccabees (1 Macc. 5:68) and destroyed (ibid. 10:77-84; 11:4). Under Roman rule, it was declared free by Pompey, and rebuilt in 55 B.C. by Gabinius, proconsul of Syria (Flavius Josephus, Antiq. …
In 146 he confirmed Jonathan in his dignity of high priest and exempted the Jews from tribute (I Macc. 11, 10-37), although Jonathan had been loyal to Balas and had fought against Apollonius, general of D. (I Macc. 10, 77-87). During the revolt of Tryphon, D. was supported by the Jews, who in Antioch saved him from the rioting crowd (I Macc. 11, 44-51). But D. failed to keep the promises he had made, and …
10:83
at Gaza (Judg. 16:23), at Ashdod (1 Sam. 5:1-7) in the time of the Judges and still in the time of the Maccabees (ca. 150 B.C., cf. 1 Macc. 10:83 ff.; 11:4). But the cult of D. in Palestine is older than the invasion of the Philistines, as attested by the name Daganathah of a prince mentioned in the letters of el-'Amârah, and …
… From the Old Testament it is known that at Gaza and Ashdod the god Dagon was worshiped (v.; cf. Judg. 16:23; 1 Sam. 5:1-7; 1 Macc. 10:83 ff.); at Ashkelon the cult of Atargatis or Derketo was practiced, a more recent designation of the goddess Astarte (cf. 1 Sam. 31:10), and at Ekron that of Baal-zebub (Aram. …
10:86
Ascalon (Heb. 'Alqelôn; Assyr. Asqalâna; Egyp. Asqalna; mod. Arab. Hirbet 'Asqalân)
… Twice it opened its gates to the Maccabees Jonathan and Simon (1 Macc. 10:86; 11:60).
10:89
Accaron (Hebrew Egrān; Assyrian Amqarrāna)
The Prophets name A. together with Gaza, Ashkelon and Ashdod, foretelling its ruin (Am. 1:8; Jer. 25:20; Zeph. 2:4; Zech. 9:5-7). In 147 Alexander Balas, king of Syria, gave A. with its district to Jonathan Maccabeus (I Macc. 10:89).
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.