The miraculous draught of fishes. The cure of the leper and of the paralytic. The call of Matthew.

1And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,E mentre intorno a lui si affollavano le turbe per udire la parola di Dio, egli se ne stava presso il lago di Genesaret.AND it came to passe, vvhen the multitudes pressed vpon him to heare the vvord of God, and him self stoode beside the lake of Genesareth.Factum est autem, cum turbæ irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. 2And saw two ships standing by the lake: but the fishermen were gone out of them and were washing their nets.E vide due barche ferme a riva del lago: e ne erano usciti i pescatori, e lavavano le reti.And he savv tvvo shippes standing by the lake: and the fishers vvere gone dovvne, and vvashed their nettes.Et vidit duas naves stantes secus stagnum: piscatores autem descenderant, et lavabant retia. 3And going into one of the ships that was Simon’s, he desired him to draw back a little from the land. And sitting, he taught the multitudes out of the ship.Ed entrato in una barca, che era quella di Simone, lo richiese di allontanarsi alquanto da terra. E stando a sedere insegnava dalla barca alle turbe.And he going vp into one ship that vvas Simons, desired him to bring it backe a litle from the land. And sitting, he taught the multitudes out of the ship.Ascendens autem in unam navim, quæ erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas. 4Now when he had ceased to speak, he said to Simon: Launch out into the deep and let down your nets for a draught.E finito che ebbe di parlare, disse a Simone: Avanzati in alto, e gettate le vostre reti per la pesca.And as he ceased to speake, he said to Simon, Launche forth into the deepe, and let loose your nettes to make a draught.Ut cessavit autem loqui, dixit ad Simonem: Duc in altum, et laxate retia vestra in capturam. 5And Simon answering said to him: Master, we have laboured all the night and have taken nothing: but at thy word I will let down the net.E Simone gli rispose, e disse: Maestro, essendoci noi affaticati per tutta la notte, non abbiamo preso nulla: nondimeno sulla tua parola getterò la rete.And Simon ansvvering, said to him, Maister, labouring al the night, vve haue taken nothing: but in thy vvord I vvil let loose the nette.Et respondens Simon, dixit illi: Præceptor, per totam noctem laborantes nihil cepimus: in verbo autem tuo laxabo rete. 6And when they had done this, they enclosed a very great multitude of fishes: and their net broke.E fatto che ebber questo, chiusero, gran quantità di pesci, e si rompeva la loro rete.And vvhen they had done this, they inclosed a very great multitude of fishes, and their nette vvas broken.Et cum hoc fecissent, concluserunt piscium multitudinem copiosam: rumpebatur autem rete eorum.

7And they beckoned to their partners that were in the other ship, that they should come and help them. And they came and filled both the ships, so that they were almost sinking.E fecero segno ai compagni, che erano in altra barca, che andassero ad aiutargli. E andarono, ed empirono ambedue le barchette, di modo che quasi si affondavano.And they beckened to their fellovves that vvere in the other ship, that they should come and help them. And they came and filled both shippes, so that they did sinke.Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur. 8Which when Simon Peter saw, he fell down at Jesus’ knees, saying: Depart from me, for I am a sinful man, O Lord.Veduto ciò Simon Pietro si gettò alle ginocchia di Gesù, dicendo: Partiti da me, Signore, perché io son uom peccatore.Vvhich vvhen Simon Peter did see, he fel dovvne at IESVS knees, saying, Goe forth from me, because I am a sinful man, O Lord.Quod cum vidisset Simon Petrus, procidit ad genua Jesu, dicens: Exi a me, quia homo peccator sum, Domine. 9For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.Imperocché ed egli, e quanti si trovavan con lui, erano restati stupefatti della presa, che avevano fatta di pesci:For he vvas vvholy astonished and al that vvere vvith him, at the draught of fishes vvhich they had taken.Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant: 10And so were also James and John, the sons of Zebedee, who were Simon’s partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.E lo stesso era di Giacomo, e di Giovanni, figliuoli di Zebedeo, compagni di Simone. E Gesù disse a Simone: Non temere: da ora innanzi prenderai degli uomini.In like maner also Iames and Iohn the sonnes of Zebedee, vvho vvere Simons fellovves. And IESVS said to Simon, Feare not: from this time novv, thou shalt be taking men.similiter autem Jacobum et Joannem, filios Zebedæi, qui erunt socii Simonis. Et ait ad Simonem Jesus: Noli timere: ex hoc jam homines eris capiens. 11And having brought their ships to land, leaving all things, they followed him.E tirate a riva le barche, abbandonata ogni cosa, lo seguitarono.And hauing brought their shippes to land, leauing al things they folovved him.Et subductis ad terram navibus, relictis omnibus, secuti sunt eum. 12And it came to pass, when he was in a certain city, behold a man full of leprosy who, seeing Jesus and falling on his face, besought him saying: Lord, if thou wilt, thou canst make me clean.E avvenne, che trovandosi Gesù in una città, eccoti un uomo coperto di lebbra, il quale veduto Gesù, si gettò boccone per terra, e lo pregò, dicendo: Signore, se vuoi, tu puoi mondarmi.And it came to passe, vvhen he vvas in one of the cities, and behold a man ful of leprosie, and seeing IESVS, and falling on his face, besought him saying, Lord, if thou vvilt, thou canst make me cleane.Et factum est, cum esset in una civitatum, et ecce vir plenus lepra, et videns Jesum, et procidens in faciem, rogavit eum, dicens: Domine, si vis, potes me mundare.

13And stretching forth his hand, he touched him, saying: I will. Be thou cleansed. And immediately the leprosy departed from him.Ed egli stesa la mano, lo toccò, dicendo: Lo voglio: sii mondato. E subitamente sparì da lui la lebbra.And stretching forth the hand, he touched him, saying, I vvil. be thou made cleane. And immediatly the leprosie departed from him.Et extendens manum, tetigit eum dicens: Volo: mundare. Et confestim lepra discessit ab illo. 14And he charged him that he should tell no man, but: Go, shew thyself to the priest and offer for thy cleansing according as Moses commanded, for a testimony to them.Ed ei gli comandò di non farne parola con nessuno: Ma va (disse) fatti vedere al sacerdote, e fa l'offerta per la tua purgazione, come Mosè ha ordinato per loro testimonianza.And he commaunded him that he should tel no body, but, Goe, shevv thy self to the Priest, and offer for thy cleansing as Moyses commaunded, for a testimonie to them.Et ipse præcepit illi ut nemini diceret: sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut præcepit Moyses, in testimonium illis. 15But the fame of him went abroad the more: and great multitudes came together to hear and to be healed by him of their infirmities.E vie più dilatavasi la rinomanza di lui: e si radunavano folte turbe per udirlo, e per esser guarite da' loro malori.But the bruite of him vvent abrode the more. and great multitudes came together to heare, and to be cured of their infirmities.Perambulabat autem magis sermo de illo: et conveniebant turbæ multæ ut audirent, et curarentur ab infirmitatibus suis. 16And he retired into the desert; and prayed.Ma egli si ritirava in luoghi solitari, e faceva orazione.And he retired into the desert, and praied.Ipse autem secedebat in desertum, et orabat. 17And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee and Judea and Jerusalem: and the power of the Lord was to heal them.E avvenne, che un giorno egli sedeva insegnando. Ed eranvi a sedere dei Farisei, e dei dottori della legge, venuti da tutti i castelli della Galilea, e della Giudea, e da Gerusalemme: e la virtù del Signore era per dare ad essi salute.And it came to passe one day, and he sate teaching. And there vvere Pharisees sitting and Doctors of Lavv that vvere come out of euery tovvne of Galilee and Ievvrie and Hierusalem: and the vertue of our Lord vvas to heale them.Et factum est in una dierum, et ipse sedebat docens. Et erant pharisæi sedentes, et legis doctores, qui venerunt ex omni castello Galilææ, et Judææ, et Jerusalem: et virtus Domini erat ad sanandum eos.

18And behold, men brought in a bed a man who had the palsy: and they sought means to bring him in and to lay him before him.Quand'eccoti degli uomini, che portavano sopra un letticciuolo un paralitico, e cercavano di metterlo dentro affine di presentarlo a lui.And behold men carying in a bed a man that had the palsey: and they sought to bring him in, and to lay him before him.Et ecce viri portantes in lecto hominem, qui erat paralyticus: et quærebant eum inferre, et ponere ante eum. 19And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof and let him down through the tiles with his bed into the midst before Jesus.E non trovando la via di introdurvelo a causa della turba, salirono sul tetto, e scoperte le tegole, lo calarono giù in mezzo col suo letticciuolo dinanzi a Gesù.And not finding on vvhich side they might bring him in for the multitude, they vvent vp vpon the roofe, and through the tiles let him dovvne vvith the bed into the middes, before IESVS.Et non invenientes qua parte illum inferrent præ turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Jesum. 20Whose faith when he saw, he said: Man, thy sins are forgiven thee.De' quali veduta la fede, egli disse: O uomo, sono a te rimessi i tuoi peccati.Vvhose faith vvhen he savv, he said, Man, thy sinnes are forgiuen thee.Quorum fidem ut vidit, dixit: Homo, remittuntur tibi peccata tua. 21And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?E gli Scribi, e i Farisei cominciarono a pensare, e dire: Chi è costui, che dice delle bestemmie? Chi può rimettere i peccati fuori del solo Dio?And the Scribes and Pharisees began to thinke, saying, who is this that speaketh blasphemies? who can forgiue sinnes, but only God?Et cœperunt cogitare scribæ et pharisæi, dicentes: Quis est hic, qui loquitur blasphemias ? quis potest dimittere peccata, nisi solus Deus ? 22And when Jesus knew their thoughts, answering he said to them: What is it you think in your hearts?Ma Gesù, conosciuti i lor pensamenti, rispose ad essi, e disse: Che andate voi pensando in cuor vostro?And vvhen IESVS knevve their cogitations, ansvvering he said to them, Vvhat doe you thinke in your hartes?Ut cognovit autem Jesus cogitationes eorum, respondens, dixit ad illos: Quid cogitatis in cordibus vestris ? 23Which is easier to say: Thy sins are forgiven thee; or to say: Arise and walk?Che è più facile il dire: Ti sono rimessi i tuoi peccati; ovvero il dire: Sorgi, e cammina?Vvhich is easier to say, Thy sinnes are forgiuen thee: or to say, Arise, and vvalke?Quid est facilius dicere: Dimittuntur tibi peccata: an dicere: Surge, et ambula ?

24But that you may know that the Son of man hath the power on earth to forgive sins (he saith to the sick of the palsy), I say to thee, Arise, take up thy bed and go into thy house.Or affinchè sappiate, che il Figliuolo dell'uomo ha podestà sopra la terra di rimettere i peccati, (disse al paralitico): Io tel comando, sorgi, prendi il tuo letticciuolo, e vattene a casa tua.but that you may knovv that the sonne of man hath povver in earth to forgiue sinnes (he said to the sicke of the palsey) I say to thee, Arise, take vp thy bed, and goe into thy house.Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) tibi dico, surge, tolle lectum tuum, et vade in domum tuam. 25And immediately rising up before them, he took up the bed on which he lay: and he went away to his own house, glorifying God.E subitamente alzatosi in presenza di essi, prese il letticciuolo, in cui giaceva: e andossene a casa sua, glorificando Dio.And forth vvith rising vp before them, he tooke that vvherein he lay: and he vvent into his house, magnifying God.Et confestim consurgens coram illis, tulit lectum in quo jacebat: et abiit in domum suam, magnificans Deum. 26And all were astonished: and they glorified God. And they were filled with fear, saying: We have seen wonderful things to-day.E tutti restarono stupefatti, e glorificavano Dio. E furon ricolmi di timore, dicendo: Mirabili cose abbiamo vedute quest'oggi.And al vvere astonied: and they magnified God. And they vvere replenished vvith feare, saying, That vve haue seen maruelous things to day.Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes: Quia vidimus mirabilia hodie. 27And after these things, he went forth and saw a publican named Levi, sitting at the receipt of custom: and he said to him: Follow me.Dopo di ciò usci, e vide un pubblicano per nome Levi, che sedeva a banco, e gli disse: Seguimi.And after these things he vvent forth, and savv a Publican called Leui, sitting at the Custome-house, and he said to him, Folovv me.Et post hæc exiit, et vidit publicanum nomine Levi, sedentem ad telonium, et ait illi: Sequere me. 28And leaving all things, he rose up and followed him.E quegli, abbandonata ogni cosa, si alzò, e lo seguitò.And leauing al things, he rose and folovved him.Et relictis omnibus, surgens secutus est eum. 29And Levi made him a great feast in his own house: And there was a great company of publicans and of others that were at table with them.E fecegli Levi un gran banchetto in casa sua: e vi si trovò gran numero di pubblicani, e di altra gente, la quale era a tavola con essi.and Leui made him a great feast in his house: and there vvas a great multitude of Publicans, and of others that vvere sitting at the table vvith them.Et fecit ei convivium magnum Levi in domo sua: et erat turba multa publicanorum, et aliorum qui cum illis erant discumbentes.

30But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners?E i Farisei, e i loro Scribi mormoravan, dicendo ai discepoli di lui: Per qual motivo mangiate, e bevete voi co' pubblicani, e co' peccatori?And their Pharisees and Scribes murmured, saying to his disciples, why doe you eate and drinke vvith Publicans and sinners?Et murmurabant pharisæi et scribæ eorum, dicentes ad discipulos ejus: Quare cum publicanis et peccatoribus manducatis et bibitis ? 31And Jesus answering, said to them: They that are whole need not the physician: but they that are sick.Ma Gesù rispose, e disse loro: Non han bisogno del medico i sani, ma i malati.And IESVS ansvvering said to them, They that are vvhole, neede not the Physicion: but they that are il at ease.Et respondens Jesus, dixit ad illos: Non egent qui sani sunt medico, sed qui male habent. 32I came not to call the just, but sinners to penance.Non sono' venuto a chiamare i giusti, ma i peccatori a penitenza.I came not to call the iust, but sinners to penance.Non veni vocare justos, sed peccatores ad pœnitentiam. 33And they said to him: Why do the disciples of John fast often and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink?Ma quelli dissero a lui: Per qual motivo i discepoli di Giovanni, come pure quelli de' Farisei, digiunano spesso, e fanno orazione: e i tuoi mangiano, e bevono?But they said to him, Vvhy doe the disciples of Iohn fast often, and make obsecrations, and of the Pharisees in like maner: but thine doe eate and drinke?At illi dixerunt ad eum: Quare discipuli Joannis jejunant frequenter, et obsecrationes faciunt, similiter et pharisæorum: tui autem edunt et bibunt ? 34To whom he said: Can you make the children of the bridegroom fast whilst the bridegroom is with them?Ed ei disse loro: Potete voi far si, che digiunino i compagni dello sposo, mentre lo sposo è con essi?To vvhom he said, why, can you make the children of the bridegrome fast vvhiles the bridegrome is vvith them?Quibus ipse ait: Numquid potestis filios sponsi, dum cum illis est sponsus, facere jejunare ? 35But the days will come when the bridegroom shall be taken away from them: then shall they fast in those days.Ma tempo verrà, che sarà tolto ad essi lo sposo; e allora al che digiuneranno in que' giorni.But the daies vvil come: and vvhen the bridegrome shal be taken avvay from them, then they shal fast in those daies.Venient autem dies, cum ablatus fuerit ab illis sponsus: tunc jejunabunt in illis diebus. 36And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment: otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old.Disse loro oltre di ciò una similitudine: Nissuno attacca a un abito vecchio un pezzo di panno nuovo: altrimenti il nuovo guasta il vecchio, e non fa lega la pezza del nuovo col vecchio.And he said a similitude also vnto them, That no man putteth a peece from a nevv garment into an old garment: othervvise both he breaketh the nevv, and the peece from the nevv agreeth not vvith the old.Dicebat autem et similitudinem ad illos: Quia nemo commissuram a novo vestimento immittit in vestimentum vetus: alioquin et novum rumpit, et veteri non convenit commissura a novo.

37And no man putteth new wine into old bottles: otherwise the new wine will break the bottles; and it will be spilled and the bottles will be lost.E nissuno mette vin nuovo in otri vecchi: altrimenti il vin nuovo, rotti gli otri, si versa, e gli otri vanno in malora.And no bodie putteth nevv vvine into old bottels: othervvise the nevv vvine vvil breake the bottels, and it self vvil be shed, and the bottels vvil be lost.Et nemo mittit vinum novum in utres veteres: alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt: 38But new wine must be put into new bottles: and both are preserved.Ma vuolsi il vino nuovo mettere in otri nuovi, e quello, e questi si conservano.But nevv vvine is to be put into nevv bottels: and both are preserued together.sed vinum novum in utres novos mittendum est, et utraque conservantur. 39And no man drinking old hath presently a mind to new: for he saith: The old is better.E nissuno, che beve vin vecchio, vuole a un tratto del nuovo; conciossiachè dice: il vecchio è migliore.And no man drinking old, vvil nevv by and by. for he saith, The old is better.Et nemo bibens vetus, statim vult novum: dicit enim: Vetus melius est.

Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Rheims 1582), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.

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