11 — Luke

1And it came to pass that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.E avvenne, che essendo egli in un luogo a fare orazione, finito che ebbe, uno dei suoi discepoli gli disse: Signore, insegnaci ad orare, come anche Giovanni insegnò a' suoi discepoli.AND it came to passe, vvhen he vvas in a certaine place, praying, as he ceased, one of his Disciples said to him, Lord teach vs to pray, as Iohn also taught his Disciples.Et factum est: cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis ejus ad eum: Domine, doce nos orare, sicut docuit et Joannes discipulos suos. 2And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.Ed egli disse loro: Quando farete orazione, dite: Padre, sia santificato il nome tuo. Venga il tuo regno.And he said them, Vvhen you pray, say, FATHER, sanctified be thy name. Thy kingdom come,Et ait illis: Cum oratis, dicite: Pater, sanctificetur nomen tuum. Adveniat regnum tuum. 3Give us this day our daily bread.Dacci oggi il nostro pane quotidiano.Our daily bread giue vs this day,Panem nostrum quotidianum da nobis hodie. 4And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.E rimettici i nostri debiti; mentre anche noi li rimettiamo a chiunque è a noi debitore. E non c'indurre in tentazione.and forgiue vs our sinnes, for because our selues also doe forgiue euery one that is in debt to vs, And lead vs not into temptation.Et dimitte nobis peccata nostra, siquidem et ipsi dimittimus omni debenti nobis. Et ne nos inducas in tentationem. 5And he said to them: Which of you shall have a friend and shall go to him at midnight and shall say to him: Friend, lend me three loaves,E disse loro: Chi di voi avrà un amico, e anderà da lui a mezzanotte, dicendogli: Amico, prestami tre pani,And he said to them, Vvhich of you shal haue a frende, and shal goe to him at midnight, and shal say to him, Frende, lend me three loaues,Et ait ad illos: Quis vestrum habebit amicum, et ibit ad illum media nocte, et dicet illi: Amice, commoda mihi tres panes, 6Because a friend of mine is come off his journey to me and I have not what to set before him.Perché un amico mio è arrivato di viaggio a mia casa, e non ho niente da dargli;because a frende of mine is come out of his way to me, and I haue not what to set before him:quoniam amicus meus venit de via ad me, et non habeo quod ponam ante illum, 7And he from within should answer and say: Trouble me not; the door is now shut, and my children are with me in bed. I cannot rise and give thee.E quegli rispondendo di dentro, dica: Non mi inquietare: la porta è già chiusa, e i miei figliuoli sono coricati meco, non posso levarmi per darteli.& he from vvithin ansvvering saith, Trouble me not, novv the doore is shut, and my children are vvith me in bed: I can not rise and giue thee.et ille de intus respondens dicat: Noli mihi molestus esse, jam ostrium clausum est, et pueri mei mecum sunt in cubili: non possum surgere, et dare tibi.

8Yet if he shall continue knocking, I say to you, although he will not rise and give him because he is his friend; yet, because of his importunity, he will rise and give him as many as he needeth.Se quegli continuerà a picchiare: vi dico, che quand'anche non si levasse a darglieli per la ragione, che quegli è un suo amico, si leverà almeno a motivo della sua importunità, e gliene darà, quanti gliene bisogna.And if he shal perseuêre knocking, I say to you, although he vvil not rise and giue him because he is his frende, yet for his importunitie he vvil rise, and giue him as many as he needeth.Et si ille perseveraverit pulsans: dico vobis, etsi non dabit illi surgens eo quod amicus ejus sit, propter improbitatem tamen ejus surget, et dabit illi quotquot habet necessarios. 9And I say to you: Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.E io dico a voi: Chiedete, e vi sarà dato: Cercate, e troverete: Picchiate, e saravvi aperto.And I say to you, Aske, and it shal be giuen you: seeke, and you shal finde: knocke, and it shal be opened to you.Et ego dico vobis: Petite, et dabitur vobis; quærite, et invenietis; pulsate, et aperietur vobis. 10For every one that asketh receiveth: and he that seeketh findeth: and to him that knocketh it shall be opened:Imperocché chi chiede, riceve: e chi cerca, trova: e a chi picchia, sarà aperto.For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shal be opened.Omnis enim qui petit, accipit: et qui quærit, invenit: et pulsanti aperietur. 11And which of you, if he ask his father bread, will he give him a stone? Or a fish, will he for a fish give him a serpent?E se al padre domanda un figliuolo tra voi del pane, gli darà egli un sasso? E se un pesce: gli darà egli forse in cambio del pesce una serpe?And vvhich of you if he aske his father bread, vvil he giue him a stone? or a fish, vvil he for a fish giue him a serpent?Quis autem ex vobis patrem petit panem, numquid lapidem dabit illi ? aut piscem, numquid pro pisce serpentem dabit illi ? 12Or if he shall ask an egg, will he reach him a scorpion?E se chiederà un uovo: gli darà egli uno scorpione?Or if he aske an egge, vvil he reach him a scorpion?aut si petierit ovum, numquid porriget illi scorpionem ? 13If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?Se adunque voi, che siete cattivi, sapete del bene dato a voi far parte a' vostri figliuoli: quanto più il Padre vostro celeste darà lo spirito buono a coloro, che gliel domandano?If you then being naught, knovv hovv to giue good giftes to your children, hovv much more vvil your father from heauen giue the good spirit to them that aske him?Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris: quanto magis Pater vester de cælo dabit spiritum bonum petentibus se ?

14And he was casting out a devil: and the same was dumb. And when he had cast out the devil, the dumb spoke: and the multitudes, were in admiration at it.E stava cacciando un demonio, il quale era mutolo. E cacciato che ebbe il demonio, il mutolo parlò, e le turbe ne restarono maravigliate.And he vvas casting out a deuil, and that vvas dumme. And vvhen he had cast out the deuil, the dumme spake: and the multitudes marueiled.Et erat ejiciens dæmonium, et illud erat mutum. Et cum ejecisset dæmonium, locutus est mutus, et admiratæ sunt turbæ. 15But some of them said: He casteth out devils by Beelzebub, the prince of devils.Ma certuni di loro dissero: Egli caccia i demonj per virtù di Beelzebub principe de' demonj.And certaine of them said, In Beel-zebub the prince of Deuils he casteth out Deuils.Quidam autem ex eis dixerunt: In Beelzebub principe dæmoniorum ejicit dæmonia. 16And others tempting, asked of him a sign from heaven.E altri per tentarlo gli chiedevano un segno dal cielo.And other tempting, asked of him a signe from heauen.Et alii tentantes, signum de cælo quærebant ab eo. 17But he seeing their thoughts, said to them: Every kingdom divided against itself shall be brought to desolation; and house upon house shall fall.Ma egli avendo scorti i loro pensieri, disse loro: Qualunque regno incontrarj partiti diviso va in perdizione, e una casa divisa in fazioni va in rovina.But he seeing their cogitations, said to them, Euery kingdom deuided against it self, shal be made desolate, and house vpon house, shal fall.Ipse autem ut vidit cogitationes eorum, dixit eis: Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. 18And if Satan also be divided against himself, how shall his kingdom stand? Because you say that through Beelzebub I cast out devils.Che se anche Satana è in discordia seco stesso, come sussisterà il suo regno? conciossiachè voi dite, che in virtù di Beelzebub io caccio i demonj.And if Satan also be deuided against him self, hovv shal his kingdom stand? because you say that in Beel-zebub I doe cast out Deuils.Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus ? quia dicitis in Beelzebub me ejicere dæmonia. 19Now if I cast out devils by Beelzebub, by whom do your children cast them out? Therefore, they shall be your judges.Che se io caccio i demonj per virtù di Beelzebub: per virtù di chi li cacciano i vostri figliuoli? Per questo saranno essi vostri giudici.And if I in Beel-zebub cast out Deuils: your children, in vvhom doe they cast out? therfore they shal be your iudges.Si autem ego in Beelzebub ejicio dæmonia: filii vestri in quo ejiciunt ? ideo ipsi judices vestri erunt.

20But if I by the finger of God cast out devils, doubtless the kingdom of God is come upon you.Che se io col dito di Dio caccio i demonj: certamente è venuto a voi il regno di Dio.But if I in the finger of God doe cast out Deuils: surely the kingdom of God is come vpon you.Porro si in digito Dei ejicio dæmonia: profecto pervenit in vos regnum Dei. 21When a strong man armed keepeth his court, those things are in peace which he possesseth.Quando il campione armato custodisce la sua casa, è in sicuro tutto quel, che egli possiede.Vvhen the strong armed keepeth his court: those things are in peace that he possesseth.Cum fortis armatus custodit atrium suum, in pace sunt ea quæ possidet. 22But if a stronger than he come upon him and overcome him, he will take away all his armour wherein he trusted and will distribute his spoils.Ma se un altro più forte di lui gli va sopra, e lo vince, si porta via tutte le sue armi, nelle quali egli poneva sua fidanza, e ne spartisce le spoglie.But if a stronger then he, come vpon him and ouercome him: he vvil take avvay his vvhole armour vvherein he trusted, and vvil distribute his spoiles.Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet. 23He that is not with me is against me; and he that gathereth not with me scattereth.Chi non è meco, è contro di me: e chi meco non raccoglie, dissipa.He that is not vvith me, is against me: and he that gathereth not vvith me, scattereth.Qui non est mecum, contra me est: et qui non colligit mecum, dispergit. 24When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest: and not finding, he saith: I will return into my house whence I came out.Quando lo spirito immondo è uscito da un uomo, cammina per luoghi deserti, cercando requie: e non trovandola dice: Ritornerò alla casa mia, donde sono uscito.Vvhen the vncleane spirit shal depart out of a man, he vvandereth through places vvithout vvater, seeking rest. And not finding, he saith, I vvil returne into my house vvhence I departed.Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quærens requiem: et non inveniens dicit: Revertar in domum meam unde exivi. 25And when he is come, he findeth it swept and garnished.E andatovi, la trova spazzata, e adorna.And vvhen he is come, he findeth it svvept vvith a besome, and trimmed.Et cum venerit, invenit eam scopis mundatam, et ornatam. 26Then he goeth and taketh with him seven other spirits more wicked than himself: and entering in they dwell there. And the last state of that man becomes worse than the first.Allora va, e seco prende sette altri spiriti peggiori di lui, ed entrano ad abitarvi. E la fine di un tal uomo è peggiore del principio.Then he goeth and taketh seuen other spirits vvorse then him self, and entring in they dvvel there. And the last of that man be made vvorse then the first.Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus.

27And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee and the paps that gave thee suck.E avvenne, che mentre egli tali cose diceva, alzò la voce una donna di mezzo alle turbe, e gli disse: Beato il seno, che ti ha portato, e le mammelle, che hai succhiate.And came to passe: vvhen he said these things, a certaine vvoman lifting vp her voice out of the multitude said to him, Blessed is the vvombe that bare thee, and the pappes that thou didst sucke.Factum est autem, cum hæc diceret: extollens vocem quædam mulier de turba dixit illi: Beatus venter qui te portavit, et ubera quæ suxisti. 28But he said: Yea rather, blessed are they who hear the word of God and keep it.Ma egli disse: Anzi beati coloro, che ascoltano la parola di Dio, e l'osservano.But he said, Yea rather, blessed are they that heare the vvord of God, and keepe it.At ille dixit: Quinimmo beati, qui audiunt verbum Dei et custodiunt illud. 29And the multitudes running together, he began to say: This generation is a wicked generation. It asketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.E affollandosi intorno a lui le turbe, cominciò a dire: Questa generazione è una perversa generazione: domanda un segno; ma segno non saralle concesso, fuori di quello di Giona profeta.And the multitudes running together, he began to say, This generation, is a vvicked generation: it asketh a signe, and a signe shal not be giuen it but the signe of Ionas the Prophet.Turbis autem concurrentibus cœpit dicere: Generatio hæc, generatio nequam est: signum quærit, et signum non dabitur ei, nisi signum Jonæ prophetæ. 30For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.Imperocché siccome Giona fu un segno pe' Niniviti: così il Figliuolo dell'uomo sarà un segno per questa generazione.For as Ionas vvas a signe to the Niniuites: so shal the Sonne of man also be to this generation.Nam sicut fuit Jonas signum Ninivitis, ita erit et Filius hominis generationi isti. 31The queen of the south shall rise in the judgment with the men of this generation and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon. And behold more than Solomon here.La regina del mezzogiorno si leverà suso nel giudizio contro gli uomini di questa generazione, e li condannerà: perché ella venne dalle estreme parti della terra per udir la sapienza di Salomone: ed ecco qui più che Salomone.The Queene of the South shal rise in the iudgement vvith the men of this generation, and shal condemne them: because she came from the endes of the earth to heare the vvisedom of Salomon. and behold, more then Salomon here.Regina austri surget in judicio cum viris generationis hujus, et condemnabit illos: quia venit a finibus terræ audire sapientiam Salomonis: et ecce plus quam Salomon hic.

32The men of Ninive shall rise in the judgment with this generation and shall condemn it; Because they did penance at the preaching of Jonas. And behold more than Jonas here.I Niniviti si leveranno suso nel giudizio contro di questa generazione, e la condanneranno: perché essi fecero penitenza alla predicazione di Giona, ed ecco qui più che Giona.The men of Niniuee shal rise in the iudgement vvith this generation, and shal condemne it, because they did penance at the preaching of Ionas. and behold, more then Ionas here.Viri Ninivitæ surgent in judicio cum generatione hac, et condemnabunt illam: quia pœnitentiam egerunt ad prædicationem Jonæ, et ecce plus quam Jonas hic. 33No man lighteth a candle and putteth it in a hidden place, nor under a bushel: but upon a candlestick, that they that come in may see the light.Nessuno, accesa che ha la lampana, la pone in un nascondiglio, o sotto il moggio; ma sopra il candeliere, affinchè chi entra, vegga lume.No man lighteth a candel, and putteth it in secrete, neither vnder a bushel: but vpon a candlesticke, that they that goe in may see the light.Nemo lucernam accendit, et in abscondito ponit, neque sub modio: sed supra candelabrum, ut qui ingrediuntur, lumen videant. 34The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.La lampana del tuo corpo è il tuo occhio. Se il tuo occhio sarà semplice, tutto il tuo corpo sarà illuminato: se poi (l'occhio) sarà cattivo, tutto il tuo corpo sarà tenebroso.The candel of thy body, is thine eie. If thine eie be simple, thy vvhole body shal be lightsome: but if it be naught, thy body also shal be darkesome.Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit: si autem nequam fuerit, etiam corpus tuum tenebrosum erit. 35Take heed therefore that the light which is in thee be not darkness.Bada adunque, che il lume, che è in te, non sia buio.See therfore that the light vvhich is in thee, be not darkenesse.Vide ergo ne lumen quod in te est, tenebræ sint. 36If then thy whole body be lightsome, having no part of darkness: the whole shall be lightsome and, as a bright lamp, shall enlighten thee.Se adunque il tuo corpo sarà tutto illuminato, senza aver parte alcuna ottenebrata, il tutto sarà luminoso, e quasi splendente lampana ti rischiarerà.If then thy vvhole body be lightsome, hauing no part of darkenesse: it shal be lightsome vvholy, and as a bright candel it shal lighten thee.Si ergo corpus tuum totum lucidum fuerit, non habens aliquam partem tenebrarum, erit lucidum totum, et sicut lucerna fulgoris illuminabit te.

37And as he was speaking, a certain Pharisee prayed him that he would dine with him. And he going in, sat down to eat.E quando egli ebbe parlato, un Fariseo lo pregò, che andasse a pranzo da lui. Ed entrato (in casa) si pose a tavola.And vvhen he vvas speaking, a certaine Pharisee desired him that he vvould dine vvith him. and he going in sate dovvne to eate.Et cum loqueretur, rogavit illum quidam pharisæus ut pranderet apud se. Et ingressus recubuit. 38And the Pharisee began to say, thinking within himself, why he was not washed before dinner.Ma il Fariseo cominciò a pensare, e discorrere dentro di se, per qual ragione egli non si fosse purificato prima di pranzare.And the Pharisee began to thinke vvithin him self and to say, Vvhy he vvas not vvashed before dinner.Pharisæus autem cœpit intra se reputans dicere, quare non baptizatus esset ante prandium. 39And the Lord said to him: Now you, Pharisees, make clean the outside of the cup and of the platter: but your inside is full of rapine and iniquity.E il Signore gli disse; Ora voi, o Farisei, lavate il di fuori del bicchiere, e del piatto: ma il vostro di dentro è pieno di rapine, e iniquità.And our Lord said to him, Novv you Pharisees doe make cleane that on the out side of the cuppe and of the platter: but that of yours vvhich is vvithin, is ful of rapine and iniquitie.Et ait Dominus ad illum: Nunc vos pharisæi, quod deforis est calicis et catini, mundatis: quod autem intus est vestrum, plenum est rapina et iniquitate. 40Ye fools, did not he that made that which is without make also that which is within?Stolti, chi ha fatto il di fuori, non ha egli fatto anche il di dentro?Fooles, did not he that made that on the outside, make that also that is on the inside?Stulti nonne qui fecit quod deforis est, etiam id quod deintus est fecit ? 41But yet that which remaineth, give alms: and behold, all things are clean unto you.Fate anzi limosina di quel, che vi avanza: e tutto sarà puro per voi.But yet that that remaineth, giue almes, & behold al things are cleane vnto you.Verumtamen quod superest, date eleemosynam: et ecce omnia munda sunt vobis. 42But woe to you, Pharisees, because you tithe mint and rue and every herb and pass over judgment and the charity of God. Now these things you ought to have done, and not to leave the other undone.Ma guai a voi, o Farisei, che pagate la decima della menta, e della ruta, e di tutte le civaie, e non fate caso della, giustizia, e della carità di Dio: or bisognava praticar queste, e non omettere quell'altre cose.But vvo to you Pharisees, because you tithe minte and revve and euery herbe: and passe ouer iudgement and the charitie of God. but these things you ought to haue done, and not to omit those.Sed væ vobis, pharisæis, quia decimatis mentham, et rutam, et omne olus, et præteritis judicium et caritatem Dei: hæc autem oportuit facere, et illa non omittere.

43Woe to you, Pharisees, because you love the uppermost seats in the synagogues and salutations in the marketplace.Guai a voi, o Farisei, perché amate i primi posti nelle sinagoghe, e di essere salutati nelle piazze.Vvo to you Pharisees, because you loue the first chaires in the synagogs, and salutations in the market-place.Væ vobis, pharisæis, quia diligitis primas cathedras in synagogis, et salutationes in foro. 44Woe to you, because you are as sepulchres that appear not: and men that walk over are not aware.Guai a voi, perché siete, come i sepolcri, che non compajono, e que', che sopra vi passano, non li ravvisano.Vvo to you, because you are as monuments that appeare not, and men vvalking ouer, are not vvare.Væ vobis, quia estis ut monumenta, quæ non apparent, et homines ambulantes supra, nesciunt. 45And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.Ma uno de' dottori della legge gli rispose, e disse: Maestro, così parlando offendi anche noi.And one of the Lavvyers ansvvering saith to him, Maister, in saying these things, thou speakest to our reproche also.Respondens autem quidam ex legisperitis, ait illi: Magister, hæc dicens etiam contumeliam nobis facis. 46But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear and you yourselves touch not the packs with one of your fingers.Ma egli rispose: Guai anche a voi, dottori della legge; perché caricate gli uomini di pesi, che non possono portare; ma voi tali pesi non li tocchereste con uno de' vostri diti.But he said, Vvo to you Lavvyers also: because you lode men vvith burdens which they can not beare, and your selues touch not the packes vvith one of your fingers.At ille ait: Et vobis legisperitis væ: quia oneratis homines oneribus, quæ portare non possunt, et ipsi uno digito vestro non tangitis sarcinas. 47Woe to you who build the monuments of the prophets: and your fathers killed them.Guai a voi, che fabbricate monumenti a' profeti: e i padri vostri furono quelli, che gli ammazzarono.Wo to you that build the monumēts of the Prophets: and your fathers did kil them.Væ vobis, qui ædificatis monumenta prophetarum: patres autem vestri occiderunt illos. 48Truly you bear witness that you consent to the doings of your fathers. For they indeed killed them: and you build their sepulchres.Certamente voi date a conoscere, che approvate le opere de' padri vostri: mentre essi uccisero i profeti, e voi fabbricate loro de' monumenti.Surely you doe testifie that you consent to the vvorkes of your fathers: because they in deede did kil them, and you build their sepulchres.Profecto testificamini quod consentitis operibus patrum vestrorum: quoniam ipsi quidem eos occiderunt, vos autem ædificatis eorum sepulchra.

49For this cause also the wisdom of God said: I will send to them prophets and apostles: and some of them they will kill and persecute.Per questo ancora la sapienza di Dio ha detto: Io manderò loro de' profeti, e degli Apostoli, e altri ne uccideranno, altri ne perseguiteranno:For this cause the vvisedō also of God said, I vvil send to them Prophets and Apostles, and of them they vvil kil and persecute.Propterea et sapientia Dei dixit: Mittam ad illos prophetas, et apostolos, et ex illis occident, et persequentur: 50That the blood of all the prophets which was shed from the foundation of the world may be required of this generation,Affinchè a questa generazione si domandi conto del sangue di tutti i profeti, sparso dalla creazione del mondo in poi:that the bloud of al the Prophets that vvas shed from the making of the vvorld, may be required of this generation,ut inquiratur sanguis omnium prophetarum, qui effusus est a constitutione mundi a generatione ista, 51From the blood of Abel unto the blood of Zacharias, who was slain between the altar and the temple. Yea I say to you: It shall be required of this generation.Dal sangue di Abel fino al sangue di Zaccaria, ucciso tra l'altare, e il tempio. Certamente vi dico, ne sarà domandato conto a questa generazione.from the bloud of Abel vnto the bloud of Zacharie that vvas slaine betvvene the altar and the temple. Yea I say to you, it shal be required of this generation.a sanguine Abel, usque ad sanguinem Zachariæ, qui periit inter altare et ædem. Ita dico vobis, requiretur ab hac generatione. 52Woe to you lawyers, for you have taken away the key of knowledge. You yourselves have not entered in: and those that were entering in, you have hindered.Guai a voi, dottori della legge, che vi siete usurpati la chiave della scienza, e non siete entrati voi, e avete impedito que', che vi entravano.Vho to you Lavvyers, because you haue taken avvay the key of knovvledge: your selues haue not entred, and those that did enter you haue prohibited.Væ vobis, legisperitis, quia tulistis clavem scientiæ: ipsi non introistis, et eos qui introibant, prohibuistis. 53And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him and to oppress his mouth about many things,E mentre tali cose diceva loro, i Farisei, e i dottori della legge cominciarono a opporsegli fortemente, e a sopraffarlo con molte questioni,And vvhen he said these things to them, the Pharisees and the Lavvyers began vehemently to vrge him, and to stoppe his mouth about many things,Cum autem hæc ad illos diceret, cœperunt pharisæi et legisperiti graviter insistere, et os ejus opprimere de multis, 54Lying in wait for him and seeking to catch something from his mouth, that they might accuse him.Tendendogli insidie, e cercando di cavargli di bocca qualche cosa, onde accusarlo.lying in waite for him, & seeking to catch some thing of his mouth, that they might accuse him.insidiantes ei, et quærentes aliquid capere de ore ejus, ut accusarent eum.