Christ sends forth and instructs his seventy-two disciples. The good Samaritan.

1And after these things, the Lord appointed also other seventy-two. And he sent them two and two before his face into every city and place whither he himself was to come.Dipoi elesse il Signore altri settantadue: e li mandò a due a due davanti a se in tutte le città, e luoghi, dove egli era per andare:AND after this our Lord designed also other seuentie tvvo: and he sent them tvvo and tvvo before his face into euery citie and place vvhither him self vvould come.Post hæc autem designavit Dominus et alios septuaginta duos: et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus. 2And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest that he send labourers into his harvest.E diceva loro: La messe è molta, e gli operai son pochi. Pregate adunque il padrone della messe, che mandi degli operai per la sua messe.And he said to them, The haruest truely is much: but the vvorkemen fevv. Desire therfore the lord of the haruest, that he send vvorkemen into his haruest.Et dicebat illis: Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam. 3Go: Behold I send you as lambs among wolves.Andate: ecco, che io mando voi, come agnelli tra' lupi.Goe: behold I send you as lambes among vvolues.Ite: ecce ego mitto vos sicut agnos inter lupos. 4Carry neither purse, nor scrip, nor shoes: and salute no man by the way.Non portate, né borsa, né sacca, né borzacchini, e per istrada non salutate chicchessia.Carie not purse not skrip, nor shoes: and salute no body by the vvay.Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis. 5Into whatever house you enter, first say: Peace be to this house.In qualunque casa entrerete, dite prima: Pace sia a questa casa.Into vvhatsoeuer house you enter, first say, Peace to this house.In quamcumque domum intraveritis, primum dicite: Pax huic domui: 6And if the son of peace be there, your peace shall rest upon him: but if not, it shall return to you.E se quivi sarà un figliuolo di pace, poserà sopra di lui la vostra pace; se no ritornerà a voi.and if the sonne of peace be there, your peace shal rest vpon him: but if not, it shal returne to you.et si ibi fuerit filius pacis, requiescet super illum pax vestra: sin autem, ad vos revertetur. 7And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.Restate nella medesima casa mangiando, e bevendo di quello, che hanno: imperocché è dovuta all'operajo la sua mercede. Non andate girando di casa in casa.And in the same house tarie you, eating and drinking such things as they haue. For the vvorkeman is vvorthie of his hire. Remoue not from house to house.In eadem autem domo manete, edentes et bibentes quæ apud illos sunt: dignus est enim operarius mercede sua. Nolite transire de domo in domum.

8And into what city soever you enter, and they receive you, eat such things as are set before you.E in qualunque città entrerete, essendovi stati accolti, mangiate quel, che vi sarà messo davanti.And into vvhat citie soeuer you enter, and they receiue you, eate such things as are set before you:Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quæ apponuntur vobis: 9And heal the sick that are therein and say to them: The kingdom of God is come nigh unto you.E guarite gl' infermi, che quivi sono, e dite loro: Si è avvicinato a voi il regno di Dio.and cure the sicke that are in it, and say to them, The kingdom of God is come nigh vpon you.et curate infirmos, qui in illa sunt, et dicite illis: Appropinquavit in vos regnum Dei. 10But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say:Ma in qualunque città che entrati essendo, non vi ricevano, andate nelle piazze, e dite:And into vvhatsoeuer citie you enter, and they receiue you not, going forth into the streates thereof, say,In quamcumque autem civitatem intraveritis, et non susceperint vos, exeuntes in plateas ejus, dicite: 11Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand.Abbiamo scosso contro di voi sin la polvere, che ci si era attaccata della vostra città: con tutto questo sappiate, che il regno di Dio è vicino.The dust also of your citie that cleaueth to vs, vve doe vvipe of against you. yet this knovv ye that the kingdom of God is at hand.Etiam pulverem, qui adhæsit nobis de civitate vestra, extergimus in vos: tamen hoc scitote, quia appropinquavit regnum Dei. 12I say to you, it shall be more tolerable at that day for Sodom than for that city.Vi dico, che men dura sarà in quella giornata la condizione di Sodoma, che di quella città.I say to you, it shal be more tolerable for Sodom in that day, then for that citie.Dico vobis, quia Sodomis in die illa remissius erit, quam illi civitati. 13Woe to thee, Corozain! Woe to thee, Bethsaida! For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.Guai a te, o Corozain, guai a te, o Betsaida: perché se in Tiro, o in Silone fossero stati fatti i prodigi, che sono stati fatti presso di te, già tempo farebbero penitenza coperte di cilizio, e giacendo su la cenere.Vvo to thee Corozáim, vvo to thee Beth-saida: for if in Tyre and Sidon had been vvrought the miracles that haue beene vvrought in you, they had done penance sitting in sacke cloth and ashes long agoe.Væ tibi Corozain ! væ tibi Bethsaida ! quia si in Tyro et Sidone factæ fuissent virtutes quæ factæ sunt in vobis, olim in cilicio et cinere sedentes pœniterent.

14But it shall be more tolerable for Tyre and Sidon at the judgment than for you.Ma con minor severità sarà trattata nel giudizio Tiro, e Sidone, che voi.But it shal be more tolerable for Tyre and Sidon in the iudgement, then for you.Verumtamen Tyro et Sidoni remissius erit in judicio, quam vobis. 15And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.E tu Cafarnaum, esaltata sino al cielo, sarai depressa sino all'inferno.And thou Capharnaum that art exalted vnto heauē; thou shalt be thrust dovvne euen vnto hel.Et tu Capharnaum, usque ad cælum exaltata, usque ad infernum demergeris. 16He that heareth you heareth me: and he that despiseth you despiseth me: and he that despiseth me despiseth him that sent me.Chi ascolta voi ascolta me: e chi voi disprezza, disprezza me. E chi disprezza me, colui disprezza, che mi ha mandato.He that heareth you, heareth me: and he that despiseth you, despiseth me. And he that despiseth me, despiseth him that sent me.Qui vos audit, me audit: et qui vos spernit, me spernit. Qui autem me spernit, spernit eum qui misit me. 17And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name.E i settantadue (discepoli) se ne ritornarono allegramente, dicendo: Signore, anche i demonj sono a noi soggetti in virtù del tuo nome.And the Seuentie-tvvo returned vvith ioy, saying, Lord, the Deuils also are subiect to vs in thy name.Reversi sunt autem septuaginta duo cum gaudio, dicentes: Domine, etiam dæmonia subjiciuntur nobis in nomine tuo. 18And he said to them: I saw Satan like lightning falling from heaven.Ed egli disse loro: Io vedeva Satana cadere dal cielo a guisa di folgore.And he said to them, I savv Satan as a lightening fal from heauen.Et ait illis: Videbam Satanam sicut fulgor de cælo cadentem. 19Behold, I have given you power to tread upon serpents and scorpions and upon all the power of the enemy: and nothing shall hurt you.Ecco, che io vi ho dato podestà di Calcare i serpenti, e i scorpioni, e di superare tutta la forza del nemico: né cosa alcuna a voi nuocerà.Behold, I haue giuen you povver to treade vpon serpents, and scorpions, and vpon al the povver of the enemie, and nothing shal hurt you.Ecce dedi vobis potestatem calcandi supra serpentes, et scorpiones, et super omnem virtutem inimici: et nihil vobis nocebit. 20But yet rejoice not in this, that spirits are subject unto you: but rejoice in this, that your names are written in heaven.Contuttociò non vogliate rallegrarvi, perché siano a voi soggetti gli spiriti: ma rallegratevi, perché i vostri nomi scritti sono nel cielo.But yet reioyce not in this, that the spirits are subiect vnto you: but reioyce not in this, that your names are vvritten in heauen.Verumtamen in hoc nolite gaudere quia spiritus vobis subjiciuntur: gaudete autem, quod nomina vestra scripta sunt in cælis.

21In that same hour, he rejoiced in the Holy Ghost and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight.Nello stesso punto per Ispirito santo esultò, e disse: Gloria a te, o Padre, signore del cielo, e della terra, perché queste cose hai nascoste a' saggi, e prudenti, e le hai manifestate a' piccoli. Così è, o Padre: perché così a te piacque.In that very houre he reioyced in spirit, and said, I confesse to thee O Father, Lord of heauen and earth, because thou hast hid these things from the vvise and prudent, and hast reuealed them to litle ones. Yea Father, for so hath it vvel pleased thee.In ipsa hora exsultavit Spiritu Sancto, et dixit: Confiteor tibi Pater, Domine cæli et terræ, quod abscondisti hæc a sapientibus et prudentibus, et revelasti ea parvulis. Etiam Pater: quoniam sic placuit ante te. 22All things are delivered to me by my Father. And no one knoweth who the Son is, but the Father: and who the Father is, but the Son and to whom the Son will reveal him.In mia balìa ha posto il Padre tutte le cose. E nissuno conosce, chi sia il Figliuolo, fuori del Padri; né chi sia il Padre, fuori del Figliuolo, e fuor di colui, al quale avrà il Figliuolo voluto rivelarlo.Al things are deliuered to me of my father. And no man knovveth vvho the Sonne is, but the Father: and vvho the Father is, but the Sonne, and to vvhom the Sonne vvil reueale.Omnia mihi tradita sunt a Patre meo. Et nemo scit quis sit Filius, nisi Pater: et quis sit Pater, nisi Filius, et cui voluerit Filius revelare. 23And turning to his disciples, he said: Blessed are the eyes that see the things which you see.E rivolto a' suoi discepoli, disse: Beati gli occhi, che veggono quello, che voi vedete.And turning to his Disciples, he said, Blessed are the eies that see the things that you see.Et conversus ad discipulos suos, dixit: Beati oculi qui vident quæ vos videtis. 24For I say to you that many prophets and kings have desired to see the things that you see and have not seen them; and to hear the things that you hear and have not heard them.Imperocché vi dico, che molti profeti, e regi bramarono di vedere quello, che voi vedete, e nol videro; e udire quello, che voi udite, e non l'udirono.For I say to you, that many Prophets and Kings desired to see the things that you see, and savv them not: and to heare the things that you heare, and heard them not.Dico enim vobis quod multi prophetæ et reges voluerunt videre quæ vos videtis, et non viderunt: et audire quæ auditis, et non audierunt.

25And behold a certain lawyer stood up, tempting him and saying, Master, what must I do to possess eternal life?Allora alzatosi un certo dottor della legge per tentarlo, gli disse; Maestro, che debbo io fare per possedere la vita eterna?And behold a certaine lavvyer stoode vp, tempting him and saying, Maister, by doing of vvhat thing shal I possesse life euerlasting?Et ecce quidam legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo ? 26But he said to him: What is written in the law? How readest thou?Ma egli rispose a lui: Che è quello, che sta scritto nella legge? Come leggi tu?But he said to him, In the lavv vvhat is vvritten? hovv readest thou?At ille dixit ad eum: In lege quid scriptum est ? quomodo legis ? 27He answering, said: Thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with all thy strength and with all thy mind: and thy neighbour as thyself.Quegli rispose, e disse: Amerai il Signore Dio tuo con tutto il cuor tuo, e con tutta l'anima tua, e con tutte le tue forze, e con tutto il tuo spirito: e il prossimo tuo come te stesso.He ansvvering said, Thou shalt loue the Lord thy God vvith thy vvhole hart, and vvith thy vvhole foule, and vvith al thy strength, and vvith al thy minde: and thy neighbour as thy self.Ille respondens dixit: Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua: et proximum tuum sicut teipsum. 28And he said to him: Thou hast answered right. This do: and thou shalt live.E Gesù gli disse: Bene hai risposto: fa questo, e viverai.And he said to him, Thou hast ansvvered right, this doe and thou shalt liue.Dixitque illi: Recte respondisti: hoc fac, et vives. 29But he willing to justify himself, said to Jesus: And who is my neighbour?Ma quegli volendo giustificare se stesso, disse a Gesù: E chi il mio prossimo?But he desirous to iustifie him self, said to IESVS, And vvho is my neighbour?Ille autem volens justificare seipsum, dixit ad Jesum: Et quis est meus proximus ? 30And Jesus answering, said: A certain man went down from Jerusalem to Jericho and fell among robbers, who also stripped him and having wounded him went away, leaving him half dead.E Gesù prese la parola, e disse: Un uomo andava da Gerusalemme a Gerico, e dette negli assassini, i quali ancor lo spogliarono: e avendogli date delle ferite, se n'andarono, lasciandolo mezzo morto.And IESVS taking it, said, A certaine man vvent dovvne from Hierusalem into Iericho, and fel among theeues, vvho also spoiled him, and giuing him vvoundes vvent avvay leauing him halfe-dead.Suscipiens autem Jesus, dixit: Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum: et plagis impositis abierunt semivivo relicto.

31And it chanced, that a certain priest went down the same way: and seeing him, passed by.Or avvenne, che passò per là stessa strada un sacerdote, il quale vedutolo passò oltre.And it chaunced that a certaine Priest vvent dovvne the same vvay: and seeing him, passed by.Accidit autem ut sacerdos quidam descenderet eadem via: et viso illo præterivit. 32In like manner also a Levite, when he was near the place and saw him, passed by.Similmente anche un Levita arrivato vicino a quel luogo, e veduto colui, tirò innanzi.In like maner also a Leuite, vvhen he vvas neere the place, and savv him, passed by.Similiter et Levita, cum esset secus locum, et videret eum, pertransiit. 33But a certain Samaritan, being on his journey, came near him: and seeing him, was moved with compassion:Ma un Samaritano, che facea suo viaggio, giunse presso a lui: e vedutolo, si mosse a compassione.But a certaine Samaritane going his iourney, came neere him: and seeing him, vvas moued vvith mercie.Samaritanus autem quidam iter faciens, venit secus eum: et videns eum, misericordia motus est. 34And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn and took care of him.E se gli accostò, e fasciò le ferite di lui, spargendovi sopra olio, e vino; e messolo sul suo giumento, lo condusse all'albergo, ed ebbe cura di esso.And going vnto him, bound his vvoundes, povvring in oile and vvine: and setting him vpon his ovvne beast, brought him into an inne, and tooke care of him.Et appropians alligavit vulnera ejus, infundens oleum et vinum: et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit. 35And the next day he took out two pence and gave to the host and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.E il dì seguente tirò fuori due denari, e gli dette all'ostiere, e dissegli: Abbi cura di lui: e tutto quello, che penderai di più, te lo restituirò al mio ritorno.And the next day he tooke forth tvvo pence, and gaue to the host, and said, Haue care of him: and vvhatsoeuer thou shalt supererogate, I at my returne vvil repay thee.Et altera die protulit duos denarios, et dedit stabulario, et ait: Curam illius habe: et quodcumque supererogaveris, ego cum rediero reddam tibi. 36Which of these three, in thy opinion, was neighbour to him that fell among the robbers?Chi di questi tre ti pare egli essere stato prossimo per colui, che dette negli assassini?Vvhich of these three in thy opinion vvas neighbour to him that fel among theeues?Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones ?

37But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.E quegli rispose: Colui, che usò ad esso misericordia. E Gesù gli disse: Va, fa anche tu allo stesso modo.But he said, He that did mercie vpon him. And IESVS said to him, Goe, and doe thou in like maner.At ille dixit: Qui fecit misericordiam in illum. Et ait illi Jesus: Vade, et tu fac similiter. 38Now it came to pass, as they went, that he entered into a certain town: and a certain woman named Martha received him into her house.E avvenne, che essendo in viaggio, entrò egli in un certo castello: e una donna, per nome Marta, lo ricevette in sua casa:And it came to passe as they vvent, and he entred into a certaine tovvne: and a certaine vvoman named Martha, receiued him into her house,Factum est autem, dum irent, et ipse intravit in quoddam castellum: et mulier quædam, Martha nomine, excepit illum in domum suam, 39And she had a sister called Mary, who, sitting also at the Lord’s feet, heard his word.E questa aveva una sorella chiamata Maria, la quale ancora assisa a' piedi del Signore, ascoltava le sue parole.and she had a sister called Marie. vvho sitting also at our Lords feete, heard his vvord.et huic erat soror nomine Maria, quæ etiam sedens secus pedes Domini, audiebat verbum illius. 40But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? Speak to her therefore, that she help me.Marta poi si affannava tra le molte faccende di casa: e si presentò, e disse: Signore, a te non cale, che mia sorella mi abbia lasciata sola alle faccende di casa? Dille adunque, che mi dia una mano.But Martha vvas busie about much seruice. vvho stoode and said, Lord, hast thou no care that my sister hath left me alone to serue? speake to her therfore, that she help me.Martha autem satagebat circa frequens ministerium: quæ stetit, et ait: Domine, non est tibi curæ quod soror mea reliquit me solam ministrare ? dic ergo illi ut me adjuvet. 41And the Lord answering, said to her: Martha, Martha, thou art careful and art troubled about many things:Ma il Signore le rispose, e disse: Marta, Marta, tu ti affanni, e ti inquieti per un gran numero di cose.And our Lord ansvvering said to her, Martha, Martha, thou art careful, and art troubled about very many things.Et respondens dixit illis Dominus: Martha, Martha, sollicita es, et turbaris erga plurima, 42But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.Eppure una sola è necessaria. Maria ha eletto la miglior parte, che nun le sarà levata.But one thing is necessarie. Marie hath chosen the best part vvhich shal not be taken avvay from her.porro unum est necessarium. Maria optimam partem elegit, quæ non auferetur ab ea.

Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Rheims 1582), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.

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