6 — Luke

1And it came to pass on the second first sabbath that, as he went through the corn fields, his disciples plucked the ears and did eat, rubbing them in their hands.E avvenne, che nel sabato secondo - primo passando egli pe' seminati, i suoi discepoli coglievano delle spighe, e stritolatele colle mani, mangiavano.AND it came to passe on the Sabboth second-first, vvhen he passed through the corne, his Disciples did plucke the eares, and did eate rubbing them vvith their hands.Factum est autem in sabbato secundo, primo, cum transiret per sata, vellebant discipuli ejus spicas, et manducabant confricantes manibus. 2And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?E allora alcuni dei Farisei disser loro: Perché fate voi quello, che non è permesso in giorno di sabato?And certaine of the Pharisees said to them, Vvhy doe you that vvhich is not lavvfulQuidam autem pharisæorum, dicebant illis: Quid facitis quod non licet in sabbatis ? 3And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry and they that were with him:E Gesù rispose, e disse loro: Non avete voi dunque letto neppure quel, che fece Davidde, trovandosi affamato egli, e i suoi compagni?on the Sabboths? And IESVS ansvvering them, said, Neither this haue you read vvhich Dauid did, vvhen him self vvas an hungred and they that vvere vvith him:Et respondens Jesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant ? 4How he went into the house of God and took and ate the bread of proposition and gave to them that were with him, which is not lawful to eat but only for the priests?Come entrò nella casa di Dio, e prese i pani della proposizione, e ne mangiò, e ne diede ai suoi compagni: de' quali (pani) non è lecito di mangiare se non a' soli sacerdoti?hovv he entred into the house of God, and tooke the loaues of Proposition, and did eate, and gaue to them that vvere vvith him, vvhich it is not lavvful to eate but only for Priests?quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus ? 5And he said to them: The Son of man is Lord also of the sabbath.E diceva loro: o padrone il Figliuolo dell'uomo anche del sabato.And he said to them, That the sonne of man is Lord of the Sabboth also.Et dicebat illis: Quia dominus est Filius hominis etiam sabbati. 6And it came to pass also, on another sabbath, that he entered into the synagogue and taught. And there was a man whose right hand was withered.E un altro sabato avvenne, che entrò egli nella sinagoga, e insegnava. Ed era quivi un uomo, che aveva la mano destra inaridita.And it came to passe on an other Sabboth also, that he entred into the synagogue, and taught. And there vvas a man, and his right hand vvas vvithered.Factum est autem in alio sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus ejus dextra erat arida.

7And the scribes and Pharisees watched if he would heal on the sabbath: that they might find an accusation against him.E gli Scribi, e i Farisei stavano ad osservare, se egli lo guariva nel sabato, per trovar di che accusarlo.And the Scribes and Pharisees vvatched if he vvould cure on the Sabboth: that they might finde hovv to accuse him.Observabant autem scribæ et pharisæi si in sabbato curaret, ut invenirent unde accusarent eum. 8But he knew their thoughts and said to the man who had the withered hand: Arise and stand forth in the midst. And rising he stood forth.Ma egli conosceva i lor pensamenti: e disse a colui, che aveva la mano inaridita: Alzati, e vieni qua in mezzo. E quegli alzatosi si stette.But he knevv their cogitations: and he said to the man that had the vvithered hand, Arise, and stand forth into the middes. And rising he stoode.Ipse vero sciebat cogitationes eorum: et ait homini qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit. 9Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good or to do evil? To save life or to destroy?E Gesù disse loro: Domando a voi, se sia lecito il giorno di sabato di far del bene, o del male; di salvare un uomo, o di ucciderlo?And IESVS said to them, I aske you, if it be lavvful on the Sabboths to doe vvel or il: to saue a soule or to destroy?Ait autem ad illos Jesus: Interrogo vos si licet sabbatis benefacere, an male: animam salvam facere, an perdere ? 10And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth. And his hand was restored.E dato a tutti intorno uno sguardo, disse a colui: Stendi la tua mano. Ed egli la stese: e la mano di lui fu renduta sana.And looking about vpon them al, he said to the man, Stretch forth thy hand. And he stretched it forth: and his hand vvas restored.Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus ejus. 11And they were filled with madness: and they talked one with another, what they might do to Jesus.Ma coloro entrarono nelle furie, e discorrevano tra di loro, che dovessero far di Gesù.And they vvere replenished vvith madnes: and they communed one vvith an other vvhat they might doe to IESVS.Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent Jesu. 12And it came to pass in those days, that he went out into a mountain to pray: and he passed the whole night in the prayer of God.Ed avvenne di que' giorni, che egli andò sopra un monte ad orare, e stava passando la notte in orazione di Dio.And it came to passe in those daies, he vvent forth into the mountaine to pray, and he passed the vvhole night in the prayer of God.Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.

13And when day was come, he called unto him his disciples: and he chose twelve of them (whom also he named apostles):E fattosi giorno, chiamò i suoi discepoli: e scelse dodici di essi, (a' quali diede anche il nome di Apostoli)And vvhen day vvas come, he called his Disciples: and he chose tvvelue of them (vvhom also he named Apostles)Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et apostolos nominavit): 14Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,Simone, cui diede il soprannome di Pietro, e Andrea suo fratello, Giacomo, e Giovanni, Filippo, e Bartolommeo,Simon vvhom he surnamed Peter, and Andrevv his brother, Iames and Iohn, Philippe and Bartholomevv,Simonem, quem cognominavit Petrum, et Andream fratrem ejus, Jacobum, et Joannem, Philippum, et Bartholomæum, 15Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,Matteo, e Tommaso, Giacomo d'Alfeo, e Simone chiamato Zelote,Matthevv and Thomas, Iames of Alphaeus and Simon that is called Zelótes,Matthæum, et Thomam, Jacobum Alphæi, et Simonem, qui vocatur Zelotes, 16And Jude the brother of James, and Judas Iscariot, who was the traitor.E Giuda di Giacomo, e Giuda Iscariote, che fu il traditore.and Iude of Iames, and Iudas Iscariote vvhich vvas the traitour.et Judam Jacobi, et Judam Iscariotem, qui fuit proditor. 17And coming down with them, he stood in a plain place: and the company of his disciples and a very great multitude of people from all Judea and Jerusalem and the sea coast, both of Tyre and Sidon,E disceso con essi, si fermò alla pianura egli, e la turba de' suoi discepoli, e una gran frotta di popolo di tutta la Giudea, e di Gerusalemme, e del paese marittimo di Tiro, e di Sidone,And descending vvith them he stoode in a plaine place, and the multitude of his Disciples, and a very great companie of people from al Ievvrie and Hierusalem: and the sea coast both of Tyre and Sidon,Et descendens cum illis, stetit in loco campestri, et turba discipulorum ejus, et multitudo copiosa plebis ab omni Judæa, et Jerusalem, et maritima, et Tyri, et Sidonis, 18Who were come to hear him and to be healed of their diseases. And they that were troubled with unclean spirits were cured.La qual gente era venuta per ascoltarlo, e per essere sanata dalle sue malattie. E quelli, che erano tormentati dagli spiriti immondi, erano risanati.vvhich vvere come to heare him, and to be healed of their maladies. And they that vvere vexed of vncleane spirits, vvere cured.qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.

19And all the multitude sought to touch him: for virtue went out from him and healed all.E tutto il popolo proccurava di toccarlo: perché scaturiva da lui virtù, la quale rendeva a tutti salute.And al the multitude sought to touch him, because vertue vvent forth from him, and healed alEt omnis turba quærebat eum tangere: quia virtus de illo exibat, et sanabat omnes. 20And he, lifting up his eyes on his disciples, said: Blessed are ye poor: for yours is the kingdom of God.Ed egli alzati gli occhi verso de' suoi discepoli, diceva: Beati poveri perché vostro è il regno di Dio.And he lifting vp his eies vpon his Disciples, said, Blessed are ye poore: for yours is the kingdom of God.Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes, quia vestrum est regnum Dei. 21Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.Beati voi, che avete adesso fame: perché sarete satollati. Beati voi, che ora piangete: perché riderete.Blessed are you that novv are an hungred: because you shal be filled. Blessed are you that novv doe vveepe: because you shal laugh.Beati qui nunc esuritis, quia saturabimini. Beati qui nunc fletis, quia ridebitis. 22Blessed shall you be when men shall hate you, and when they shall separate you and shall reproach you and cast out your name as evil, for the Son of man’s sake.Beati sarete, allora quando gli uomini vi odieranno, e vi scomunicheranno, e vi diranno improperj, e rigetteranno come abbominevole il vostro nome, a causa del figliuolo dell'uomo.Blessed shal you be vvhen men shal hate you, and vvhen they shal separate you, and vpbraide you, and abandon your name as euil, for the sonne of mans sake.Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et ejicerint nomen vestrum tamquam malum propter Filium hominis. 23Be glad in that day and rejoice: for behold, your reward is great in heaven, For according to these things did their fathers to the prophets.Rallegratevi allora, e tripudiate: perché, mirate, come grande è la mercede vostra nel cielo: conciossiachè così erano trattati i profeti dai padri di costoro.Be glad in that day and reioyce: for behold, your revvard is much in heauen. for according to these things did their fathers to the Prophets.Gaudete in illa die, et exsultate: ecce enim merces vestra multa est in cælo: secundum hæc enim faciebant prophetis patres eorum. 24But woe to you that are rich: for you have your consolation.Ma guai a voi, o ricchi: perché ricevuto avete la vostra consolazione.But vvo to you that are riche, because you haue your consolation.Verumtamen væ vobis divitibus, quia habetis consolationem vestram.

25Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.Guai a voi, che siete satolli: perché soffrirete la fame. Guai a voi, che adesso ridete: perché piangerete, e gemerete.Vvo to you that are filled: because you shal be hungrie. Vvo to you that novv doe laugh: because you shal mourne and vveepe.Væ vobis, qui saturati estis: quia esurietis. Væ vobis, qui ridetis nunc: quia lugebitis et flebitis. 26Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.Guai a voi, quando gli uomini vi benediranno: imperocché così facevano co' falsi profeti i padri di costoro.Vvho, vvhen al men shal blesse you for according to these things did their fathers to the false-Prophets.Væ cum benedixerint vobis homines: secundum hæc enim faciebant pseudoprophetis patres eorum. 27But I say to you that hear: Love your enemies. Do good to them that hate you.Ma a voi, che ascoltate, io dico: Amate i vostri nemici, fate del bene a que', che vi odiano.But to you I say that doe heare, Loue your enemies, doe good to them that hate you.Sed vobis dico, qui auditis: diligite inimicos vestros, benefacite his qui oderunt vos. 28Bless them that curse you and pray for them that calumniate you.Benedite que', che vi mandano imprecazioni, e orate pe' vostri calunniatori.Blesse them that curse you, and pray for them that calumniate you.Benedicite maledicentibus vobis, et orate pro calumniantibus vos. 29And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.E a chi ti da uno schiaffo, presentagli l'altra guancia. E a chi ti toglie il mantello, non vietargli di prendere anche la tonaca.And he that striketh thee on the cheeke, offer also the other. And from him that taketh avvay from thee thy robe, prohibit not thy coate also.Et qui te percutit in maxillam, præbe et alteram. Et ab eo qui aufert tibi vestimentum, etiam tunicam noli prohibere. 30Give to every one that asketh thee: and of him that taketh away thy goods, ask them not again.Dona a chiunque ti chiede: e non ridomandare il tuo da chi te lo leva.And to euery one that asketh thee, giue: and of him that taketh avvay the things that are thine, aske not againe.Omni autem petenti te, tribue: et qui aufert quæ tua sunt, ne repetas. 31And as you would that men should do to you, do you also to them in like manner.E quel, che volete, che facciano gli uomini inverso di voi, fatelo voi puro con essi.And according as you vvil that men doe to you, doe you also to them in like maner.Et prout vultis ut faciant vobis homines, et vos facite illis similiter.

32And if you love them that love you, what thanks are to you? For sinners also love those that love them.Che se voi amate quelli, che vi amano, che merito ne avete voi? imperocché anche i peccatori amano chi gli ama.And if you loue them that loue you, vvhat thanke is to you? for sinners also loue those that loue them.Et si diligitis eos qui vos diligunt, quæ vobis est gratia ? nam et peccatores diligentes se diligunt. 33And if you do good to them who do good to you, what thanks are to you? For sinners also do this.E se fate del bene a coloro, che a voi ne fanno, che merito ne avete voi? Imperocché anche i peccatori fanno altrettanto.And if ye doe good to them that doe you good: vvhat thanke is to you? for sinners also doe this.Et si benefeceritis his qui vobis benefaciunt, quæ vobis est gratia ? siquidem et peccatores hoc faciunt. 34And if you lend to them of whom you hope to receive, what thanks are to you? For sinners also lend to sinners, for to receive as much.E se date in prestito a coloro, da' quali sperate il contraccambio, qual merito v'avrete voi? Imperocché anche i cattivi prestano a' cattivi per ricevere il contraccambio.And if ye lend to them of vvhom ye hope to receiue: vvhat thanke is to you? for sinners also lend vnto sinners, for to receiue as much.Et si mutuum dederitis his a quibus speratis recipere, quæ gratia est vobis ? nam et peccatores peccatoribus fœnerantur, ut recipiant æqualia. 35But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest. For he is kind to the unthankful and to the evil.Amate pertanto i vostri nemici: fate del bene, e imprestate senza speranza di profitto: e grande sia la vostra mercede, e sarete figliuoli dell'Altissimo, perché egli è benigno con gl' ingrati, e con i cattivi.But loue ye your enemies: doe good and lend, hoping for nothing thereby, and your revvard shal be much, and you shal be the sonnes of the Highest, because him self is beneficial vpō the vnkinde and the euil.Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos. 36Be ye therefore merciful, as your Father also is merciful.Siate adunque misericordiosi, come anche il Padre vostro è misericordioso.Be ye therfore merciful as also your father is merciful.Estote ergo misericordes sicut et Pater vester misericors est. 37Judge not: and you shall not be judged. Condemn not: and you shall not be condemned. Forgive: and you shall be forgiven.Non giudicate, e non sarete giudicati: non condannate, e non sarete condannati. Perdonate, e sarà a voi perdonato.Iudge not, & you shal not be iudged. condemne not, & you shal not be cōdemned. forgiue, and you shal be forgiuen.Nolite judicare, et non judicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.

38Give: and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.Date, e sarà dato a voi: misura giusta, pigiata, scossa, e colma sarà versata in seno a voi: perché colla stessa misura, onde avrete misurato, sarà rimisurato a voi.Giue, and there shal be giuen to you. good measure & pressed dovvne and shaken together and running ouer shal they giue into your bosome. For vvith the same measure that you do meate, it shal be measured to you againe.Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis. 39And he spoke also to them a similitude: Can the blind lead the blind? Do they not both fall into the ditch?Diceva di più ad essi una similitudine: È egli possibile, che un cieco guidi un cieco? non caderann' eglino ambedue nella fossa?And he said to them a similitude also: Can the blinde leade the blinde? doe not both fal into the ditch?Dicebat autem illis et similitudinem: Numquid potest cæcus cæcum ducere ? nonne ambo in foveam cadunt ? 40The disciple is not above his master: but every one shall be perfect, if he be as his master.Non v'ha scolare da più del maestro: ma chicchessia sarà perfetto, ove sia come il suo maestro.The disciple is not aboue his maister: but euery one shal be perfect, if he be as his maister.Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister ejus. 41And why seest thou the mote in thy brother’s eye: but the beam that is in thy own eye thou considerest not?Perché poi osservi tu una pagliuzza nell'occhio del tuo fratello; e non badi alla trave, che hai nel tuo occhio?And vvhy seest thou the mote in thy brothers eie: but the beame that is in thine ovvne eie thou considerest not?Quid autem vides festucam in oculo fratris tui, trabem autem, quæ in oculo tuo est, non consideras ? 42Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye: and then shalt thou see clearly to take out the mote from thy brother’s eye.Ovvero come puoi tu dire al tuo fratello: Lascia, fratello, che io ti cavi dall'occhio la pagliuzza, che vi hai: mentre tu non vedi la trave, che è nel tuo occhio? Ipocrita, cava prima dall'occhio tuo la trave, e allora guarderai di cavare la pagliuzza dall'occhio del tuo fratello.Or hovv canst thou say to thy brother, Brother, let me cast out the more out of thine eie: thy self not seeing the beame in thine ovvne eie? Hypocrite, cast first the beame out of thine ovvne eie: and then shalt thou see clerely to take forth the more out of thy brothers eie.aut quomodo potes dicere fratri tuo: Frater, sine ejiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns ? Hypocrita, ejice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui.

43For there is no good tree that bringeth forth evil fruit: nor an evil tree that bringeth forth good fruit.Imperocché non è buon albero quello, che fa i frutti cattivi: né cattivo quello, che fa buon frutto.For there is no good tree that yeldeth euil fruites: nor euil tree, that yeldeth good fruite.Non est enim arbor bona, quæ facit fructus malos: neque arbor mala, faciens fructum bonum. 44For every tree is known by its fruit. For men do not gather figs from thorns: nor from a bramble bush do they gather the grape.Imperocché ogni albero distinguesi dal suo frutto. Dappoiché nè fichi si colgono dalle spine; né uva vendemmiasi da un roveto.For euery tree is knovven by his fruite. For neither doe they gather figges of thornes: neither of a bush doe they gather the grape.Unaquæque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam. 45A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.L'uomo dabbene dal buon tesoro del cuor suo cava fuora del bene: e il cattivo uomo da un cattivo tesoro mette fuori del male. Imperocché dall'abbondanza del cuore parla la bocca.The good man of the good treasure of his hart bringeth forth good: and the euil man of the il treasure bringeth forth euil for of the aboū dance of the hart the mouth speaketh.Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur. 46And why call you me, Lord, Lord; and do not the things which I say?Ma e perché dite voi a me, Signore, Signore: e non fate quel, che io vi dico?And vvhy cal you me, Lord, Lord: and doe not the things vvhich I say?Quid autem vocatis me Domine, Domine: et non facitis quæ dico ? 47Every one that cometh to me and heareth my words and doth them, I will shew you to whom he is like.Chiunque viene a me, e ascoltale mie parole, e le mette in opera, vi spiegherò io, a che rassomigli:Euery one that commeth to me, and heareth my vvords, and doeth them: I vvil shevv you to vvhom he is like.Omnis qui venit ad me, et audit sermones meos, et facit eos, ostendam vobis cui similis sit: 48He is like to a man building a house, who digged deep and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house: and it could not shake it: for it was founded on a rock.Ei rassomiglia a un uomo, che fabbricò una casa, il quale fece scavo profondo, e gettò i fondamenti sul sasso: e venuta l'inondazione, la fiumana andò a urtare la casa, e non potè smuoverla: perché era fondata sopra la pietra.He is like to a man building a house, that digged deepe, and laid the foundation vpon a rocke. And vvhen an inundation rose, the riuer bette against that house, and it could not moue it: for it vvas founded vpon a rocke.similis est homini ædificanti domum, qui fodit in altum, et posuit fundamentum super petram: inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat super petram.

49But he that heareth and doth not is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently. And immediately it fell: and the ruin of that house was great.Ma colui, che ascolta, e non fa è simile a un uomo, il quale fabbricò una casa sul suolo senza fondamenti: nella qual (casa) urtò la fiumana, ed ella andò subito giù: e fu grande la rovina di quella casa.But he that heareth, and doeth not: is like to a man building his house vpon the earth vvithout a foundation: against the vvhich the riuer did beate: and incontinent it fell, and the ruine of that house vvas great.Qui autem audit, et non facit, similis est homini ædificanti domum suam super terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna.