2 — 1 Peter

1Wherefore laying away all malice and all guile and dissimulations and envies and all detractions,Per la qual cosa deposta ogni malizia, e ogni frode, e le finzioni, e le invidie, e tutte le detrazioni,LAYING avvay therfore al malice, and al guile, and simulations, and enuies, and al detractions,Deponentes igitur omnem malitiam, et omnem dolum, et simulationes, et invidias, et omnes detractiones, 2As newborn babes, desire the rational milk without guile, that thereby you may grow unto salvation:Come bambini di fresco nati bramate il latte spirituale sincero; affinchè per esso cresciate a salute:as infants euen novv borne, reasonable, milke vvithout guile desire ye, that in it you may grovv vnto saluatiō.sicut modo geniti infantes, rationabile, sine dolo lac concupiscite: ut in eo crescatis in salutem: 3If so be you have tasted that the Lord is sweet.Se pure gustato avete, come è dolce il Signore.if yet you haue tasted that our Lord is svveete.si tamen gustastis quoniam dulcis est Dominus. 4Unto whom coming, as to a living stone, rejected indeed by men but chosen and made honourable by God:A cui accostandovi pietra viva, rigettata dagli uomini, ma eletta, e onorata da Dio:Vnto vvhom approching, a liuing stone, of men in deede reprobated, but of God elect and made honorable:Ad quem accedentes lapidem vivum, ab hominibus quidem reprobatum, a Deo autem electum, et honorificatum: 5Be you also as living stones built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.Voi pure come pietre vive siete edificati sopra di lui, casa spirituale, sacerdozio santo per offerire vittime spirituali, gradite a Dio per Gesù Cristo.be ye also your selues superedified as it vvere liuing stones, spiritual houses', a holy priesthod, to offer spiritual hostes, acceptable to God by IESVS Christ.et ipsi tamquam lapides vivi superædificamini, domus spiritualis, sacerdotium sanctum, offerre spirituales hostias, acceptabiles Deo per Jesum Christum. 6Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him shall not be confounded.Per la qual cosa si ha nella scrittura: ecco che io pongo in Sion una pietra principale, angolare, eletta, preziosa: e chi in lei crederà, non rimarrà confuso.For the vvhich cause the Scripture conteineth, Behold I put in Sion a principal corner stone elect, pretious. and he that shal beleeue in him, shal not be confounded.Propter quod continet Scriptura: Ecce pono in Sion lapidem summum angularem, electum, pretiosum: et qui crediderit in eum, non confundetur. 7To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:Per voi adunque, che credete, ell'è di onore: ma per quei, che non credono, ella è la pietra rigettata da coloro, che fabbricavano: questa è divenuta testata dell'angolo:To you therfore that beleeue, honour: but to them that beleeue not, the stone vvhich the builders reiected, the same is made into the head of the corner:Vobis igitur honor credentibus: non credentibus autem lapis, quem reprobaverunt ædificantes: hic factus est in caput anguli,

8And a stone of stumbling and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set.E pietra d'inciampo, e pietra di scandalo per costoro, che urtano nella parola, e non credono, al che furon pur ordinati.and a stone of offense, and a rocke of scandal, to them that stumble at the vvord, neither doe beleeue wherin also they are put'.et lapis offensionis, et petra scandali, his qui offendunt verbo, nec credunt in quo et positi sunt. 9But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvelous light:Ma voi stirpe eletta, sacerdozio regale, gente santa, popolo di acquisto: affinchè esaltiate le virtù di lui, che dalle tenebre vi chiamò all'ammirabil sua luce.But you are an elect generation, a kingly priesthod, a holy nation, a people of purchase: that you may declare his vertues vvhich from darkenesse hath called you into his maruelous light.Vos autem genus electum, regale sacerdotium, gens sancta, populus acquisitionis: ut virtutes annuntietis ejus qui de tenebris vos vocavit in admirabile lumen suum. 10Who in time past were not a people: but are now the people of God. Who had not obtained mercy: but now have obtained mercy.I quali una volta non popolo, ma ora popolo di Dio: i quali non fatti partecipi di misericordia, ora poi fatti partecipi della misericordia.Vvhich sometime not a people: but novv the people of God. Vvhich not hauing obtained mercie: but novv hauing obtained mercie.Qui aliquando non populus, nunc autem populus Dei: qui non consecuti misericordiam, nunc autem misericordiam consecuti. 11Dearly beloved, I beseech you, as strangers and pilgrims, to refrain yourselves from carnal desires which war against the soul,Carissimi, io vi scongiuro, che come forestieri, e pellegrini vi guardiate dai desiderj carnali, che militan contro dell'anima,My deerest I beseche you as strangers & pilgrimes, to refraine your selues from carnal desires which vvarre against the soule,Carissimi, obsecro vos tamquam advenas et peregrinos abstinere vos a carnalibus desideriis, quæ militant adversus animam, 12Having your conversation good among the Gentiles: that whereas they speak against you as evildoers, they may, by the good works which they shall behold in you, glorify God in the day of visitation.Vivendo bene tralle genti: affinchè laddove sparlan di voi come di uomini di mal affare, considerando le vostre buone opere, glorifichino Dio nel dì, in cui li visiterà.hauing your conuersation good among the Gentiles: that in that vvherein they misreport of you as of malefactors, by the good vvorkes considering you, they may glorifie God in the day of visitation.conversationem vestram inter gentes habentes bonam: ut in eo quod detrectant de vobis tamquam de malefactoribus, ex bonis operibus vos considerantes, glorificent Deum in die visitationis.

13Be ye subject therefore to every human creature for God’s sake: whether it be to the king as excelling,Siate adunque per riguardo a Dio soggetti ad ogni uomo creato: tanto al Re, come sopra di tutti;Be subiect therfore to euery humane creature for God: vvhether it be to king, as excelling:Subjecti igitur estote omni humanæ creaturæ propter Deum: sive regi quasi præcellenti: 14Or to governors as sent by him for the punishment of evildoers and for the praise of the good.Quanto ai presidi come spediti da lui per far vendetta de' malfattori, e per onorare i buoni:or to rulers as sent by him to the reuenge of malefactors, but to the praise of the good:sive ducibus tamquam ab eo missis ad vindictam malefactorum, laudem vero bonorum: 15For so is the will of God, that by doing well you may put to silence the ignorance of foolish men:Perché tale è la volontà di Dio, che ben facendo chiudiate la bocca alla ignoranza degli uomini stolti:for so is the vvil of God, that doing vvel you may make the ignorance of vnvvise men to be dumme:quia sic est voluntas Dei, ut benefacientes obmutescere faciatis imprudentium hominum ignorantiam: 16As free and not as making liberty a cloak for malice, but as the servants of God.Come liberi, e non quasi tenendo la libertà per velame della malizia, ma come servi di Dio.as free, & not as hauing the freedom for a cloke of malice, but as the seruants of God.quasi liberi, et non quasi velamen habentes malitiæ libertatem, sed sicut servi Dei. 17Honour all men. Love the brotherhood. Fear God. Honour the king.Rispettate tutti: amate i fratelli? temete Dio: rendete onore al Re.Honour al men. Loue the fraternitie. Feare God. Honour the king.Omnes honorate: fraternitatem diligite: Deum timete: regem honorificate. 18Servants, be subject to your masters with all fear, not only to the good and gentle but also to the froward.Servi, siate soggetti ai padroni con ogni timore, non solo ai buoni, e modesti, ma anche agl'indiscreti.Seruants be subiect in al feare to your maisters, not only to the good & modest, but also to the vvaivvard.Servi, subditi estote in omni timore dominis, non tantum bonis et modestis, sed etiam dyscolis. 19For this is thankworthy: if, for conscience towards God, a man endure sorrows, suffering wrongfully.Imperocché è cosa di merito, se per riflesso a Dio uno sopporta molestie, patendo ingiustamente.For this is thanke, if for cōscience of God a man sustaine sorovves, suffering vniustly.Hæc est enim gratia, si propter Dei conscientiam sustinet qui tristitias, patiens injuste. 20For what glory is it, if, committing sin and being buffeted for it, you endure? But if doing well you suffer patiently: this is thankworthy before God.Imperocché qual onore è egli, se peccando, ed essendo puniti, patite? Ma se bene operando, e patendo, soffrite in pazienza: questo è il merito dinanzi a Dio.For vvhat glorie is it: if sinning, and buffeted you suffer? but if doing vvel you sustaine patiently: this is thanke before God.Quæ enim est gloria, si peccantes, et colaphizati suffertis ? sed si bene facientes patienter sustinetis, hæc est gratia apud Deum.

21For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow his steps.Imperocché a questo siete stati chiamati: dappoiché anche Cristo patì per noi, lasciando a voi l'esempio, affinchè le vestigia di lui seguitiate:For vnto this are you called: because Christ also suffred for vs', leauing you', an example that you may folovv his steppes.In hoc enim vocati estis: quia et Christus passus est pro nobis, vobis relinquens exemplum ut sequamini vestigia ejus: 22Who did no sin, neither was guile found in his mouth.Il quale non fe' peccato, né frode trovossi nella sua bocca:vvho did no sinne, neither vvas guile found in his mouthqui peccatum non fecit, nec inventus est dolus in ore ejus: 23Who, when he was reviled, did not revile: when he suffered, he threatened not, but delivered himself to him that judged him unjustly.Il quale venendo maledetto, non malediceva: strapazzato non minacciava: ma si rimetteva nelle mani dì chi ingiustamente lo giudicava:vvho vvhen he vvas reuiled, did not reuile: vvhen he suffred, he threatened not: but deliuered him self to him that iudged him vniustly.qui cum malediceretur, non maledicebat: cum pateretur, non comminabatur: tradebat autem judicanti se injuste: 24Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.Il quale i peccati nostri portò egli stesso sul proprio corpo sopra del regno (affinchè morti al peccato, viviamo alla giustizia) per le lividure del quale siete stati sanati.vvho him self bare our sinnes in his body vpon the tree: that dead to sinnes, we may liue to iustice. by vvhose stripes you are healed.qui peccata nostra ipse pertulit in corpore suo super lignum; ut peccatis mortui, justitiæ vivamus: cujus livore sanatis estis. 25For you were as sheep going astray: but you are now converted to the shepherd and bishop of your souls.Imperocché eravate come pecore? sbandate, ma vi siete adesso convertiti al pastore, e vescovo delle anime vostre.For you vvere as sheepe straying: but you be conuerted novv to the Pastor and Bishop of your soules.Eratis enim sicut oves errantes, sed conversi estis nunc ad pastorem, et episcopum animarum vestrarum.