The tables are renewed: all society with the Chanaanites is forbid: some precepts concerning the firstborn, the sabbath, and other feasts: after forty days’ fast, Moses returneth to the people with the commandments, and his face appearing horned with rays of light, he covereth it, whensoever he speaketh to the people.

1And after this he said: Hew thee two tables of stone like unto the former, and I will write upon them the words, which were in the tables, which thou brokest.E di poi disse (il Signore): Fatti due tavole di pietra simili alle prime, e sopra di esse io scriverò le parole, che erano nelle tavole, che tu spezzasti.AND after this he said: Cut thee two tables of stone like vnto the former, and I wil write vpon them the wordes, which the tables had, which thou hast broken.Ac deinceps: Præcide, ait, tibi duas tabulas lapideas instar priorum, et scribam super eas verba, quæ habuerunt tabulæ quas fregisti. 2Be ready in the morning, that thou mayst forthwith go up into Mount Sinai, and thou shalt stand with me upon the top of the mount.Sarai preparato domattina per tosto salire al monte Sinai: e starai meco sulla vetta del monte.Be readie in the morning, that thou maiest forwith go vp into the mount Sinai, and thou shalt stand with me vpon the toppe of the mount.Esto paratus mane, ut ascendas statim in montem Sinai, stabisque mecum super verticem montis. 3Let no man go up with thee, and let not any man be seen throughout all the mount; neither let the oxen nor the sheep feed over against it.Nissuno venga con te, né uomo si vegga per tutto il monte: i buoi ancora, e le pecore non pascolino a dirimpetto.Let no man go vp with thee, neither let anie man be sene throughout the whole mount: the oxen also and the sheepe let them not feede ouer against.Nullus ascendat tecum, nec videatur quispiam per totum montem: boves quoque et oves non pascantur e contra. 4Then he cut out two tables of stone, such as had been before; and rising very early he went up into the Mount Sinai, as the Lord had commanded him, carrying with him the tables.Segò egli adunque due tavole di pietra, quali eran le prime: e alzatosi la notte salì al monte Sinai, conforme gli avea ordinato il Signore, e portò le tavole.He cut out therfore two tables of stone, such as had bene before: and rising very early he went vp into mount Sinai, as our Lord had commanded him, carying with him the tables.Excidit ergo duas tabulas lapideas, quales antea fuerant: et de nocte consurgens ascendit in montem Sinai, sicut præceperat ei Dominus, portans secum tabulas. 5And when the Lord was come down in a cloud, Moses stood with him, calling upon the name of the Lord.Ed essendo disceso il Signore in una nuvola, Mosè si stette con lui, e quegli intuonò il nome del Signore.And when our Lord was descended in a cloude, Moyses stoode with him, calling vpon the name of our Lord.Cumque descendisset Dominus per nubem, stetit Moyses cum eo, invocans nomen Domini.

6And when he passed before him, he said: O the Lord, the Lord God, merciful and gracious, patient and of much compassion, and true,Il quale passando davanti a lui, disse: Dominatore, Signore Dio, misericordioso e clemente, paziente, e di molta misericordia, e verace,Who passing before him, he said: Dominatour Lord God, merciful and clement, patient and of much compassion, and true,Quo transeunte coram eo, ait: Dominator Domine Deus, misericors et clemens, patiens et multæ miserationis, ac verax, 7Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren unto the third and fourth generation.Che mantieni la misericordia a mille generazioni: che togli le iniquità, e le scelleratezze, e i peccati, e nissuno è di per sé innocente davanti a te: che punisci l'iniquità dei padri sopra i figli e i nipoti fino alla terza e quarta generazione.Which keepest mercie vnto thousandes: which takest away iniquitie, and wicked factes, and sinnes, and no man of him selfe is innocent before thee. Which doest render the iniquitie of the fathers to the children, and to the nephewes vnto the third and fourth generation.qui custodis misericordiam in millia; qui aufers iniquitatem, et scelera, atque peccata, nullusque apud te per se innocens est; qui reddis iniquitatem patrum filiis, ac nepotibus in tertiam et quartam progeniem. 8And Moses making haste, bowed down prostrate unto the earth, and adoring,E Mosè tosto s'incurvò profondamente fino a terra, e adorando (Dio)And Moyses making hast, bowed flatte vnto the earth, and adoringFestinusque Moyses, curvatus est pronus in terram, et adorans 9Said: If I have found grace in thy sight, O Lord, I beseech thee that thou wilt go with us, (for it is a stiffnecked people) and take away our iniquities and sin, and possess us.Disse: Signore, se io ho trovato grazia nel tuo cospetto, pregoti, che tu venga con noi (perocché questo popolo è di dura cervice), e che tu tolga le nostre iniquità, e i peccati, e prenda possesso di noi.he said: If I haue found grace in thy sight o Lord, I beseech thee that thou wilt goe with vs (for it is a stiffe necked people) and take away our iniquities and sinnes, and possesse vs.ait: Si inveni gratiam in conspectu tuo, Domine, obsecro ut gradiaris nobiscum (populus enim duræ cervicis est) et auferas iniquitates nostras atque peccata, nosque possideas. 10The Lord answered: I will make a covenant in the sight of all, I will do signs such as were never seen upon the earth, nor in any nations; that this people, in the midst of whom thou art, may see the terrible work of the Lord which I will do.Rispose il Signore: Io fermerò l'alleanza al cospetto di tutti: farò prodigi, quali non si son veduti mai sulla terra, né presso alcuna nazione: affinché queste popolo, cui tu conduci, vegga le terribili opere, che io Signore sono per fare.Our Lord answered: I wil make a couenant in the sight of al, I wil do signes that were neuer sene vpon the earth, nor in anie nations: that this people may see, in the middes of whom thou art, the terrible worke of the Lord which I wil doe.Respondit Dominus: Ego inibo pactum videntibus cunctis: signa faciam quæ numquam visa sunt super terram, nec in ullis gentibus, ut cernat populus iste, in cujus es medio, opus Domini terribile quod facturus sum.

11Observe all things which this day I command thee: I myself will drive out before thy face the Amorrhite, and the Chanaanite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.Osserva tutte quelle cose, che io oggi ti comando; io stesso discaccerò davanti a te l'Amorrheo, e il Chananeo, e l'Hetheo, e anche il Pherezeo, e l'Heveo, e 'l Jebuseo.Obserue al thinges which this day I command thee: I my self wil cast out before thy face the Amorrheite, and Chananeite, and Hetheite, the Pherezeite also, and Heueite, and Iebuseite.Observa cuncta quæ hodie mando tibi: ego ipse ejiciam ante faciem tuam Amorrhæum, et Chananæum, et Hethæum, Pherezæum quoque, et Hevæum, et Jebusæum. 12Beware thou never join in friendship with the inhabitants of that land, which may be thy ruin:Guardati dal contrar giammai amicizia cogli abitatori di quella terra, lo che sarebbe tua rovina:Beware thou neuer ioyne amitie with the inhabitants of that land, which may be thy ruine:Cave ne umquam cum habitatoribus terræ illius jungas amicitias, quæ sint tibi in ruinam: 13But destroy their altars, break their statues and cut down their groves:Ma distruggi i loro altari, spezza le statue, e incendia i boschetti.but destroy their altars, breake their statues, and cut downe their groues:sed aras eorum destrue, confringe statuas, lucosque succide: 14Adore not any strange god. The Lord his name is jealous, he is a jealous God.Non adorare alcun Dio straniero: il Signore ha nome Zelatore: Dio è geloso.adore not a strange God. The Lord his name is Ielouse, God is an emulatour.noli adorare deum alienum. Dominus zelotes nomen ejus; Deus est æmulator. 15Make no covenant with the men of those countries; lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed.Non far lega cogli uomini di que' paesi, affinché non avvenga, che dopo aver essi fornicato co' loro dii, e aver adorati i loro simulacri, alcun di loro ti chiami a mangiare delle cose immolate.Enter no traffick with the men of those regions: lest, when they haue fornicated with their goddes, and haue adored their idols, some man cal thee to eate of the thinges immolated.Ne ineas pactum cum hominibus illarum regionum: ne, cum fornicati fuerint cum diis suis, et adoraverint simulcra eorum, vocet te quispiam ut comedas de immolatis. 16Neither shalt thou take of their daughters a wife for thy son, lest after they themselves have committed fornication, they make thy sons also to commit fornication with their gods.Né le loro figlie farai sposare a' tuoi figliuoli; perché non avvenga, che dopo aver esse fornicato co' loro dii, a fornicazione inducano anche i tuoi figliuoli.Neither shalt thou take a wife for thy sonnes of their daughters: lest after them selues haue fornicated, they make thy sonnes also to fornicate with their goddes.Nec uxorem de filiabus eorum accipies filiis tuis: ne, postquam ipsæ fuerint fornicatæ, fornicari faciant et filios tuos in deos suos.

17Thou shalt not make to thyself any molten gods.Non ti farai Dei di getto.Molten goddes thou shalt not make to theeDeos conflatiles non facies tibi. 18Thou shalt keep the feast of the unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee in the time of the month of the new corn: for in the month of the spring time thou camest out from Egypt.Osserverai la solennità degli azzimi. Per sette giorni mangerai azzimo, come ti ho comandato, nel mese delle nuove biade; perocché nel mese, che principia la primavera, tu sei uscito dall'Egitto.Thou shalt keepe the solemnitie of the azymes. Seuen dayes shalt thou eate azymes, as I haue commanded thee, in the time of the moneth of new corne: for in the moneth of spring time thou didst goe out of Aegypt.Solemnitatem azymorum custodies. Septem diebus vesceris azymis, sicut præcepi tibi, in tempore mensis novorum: mense enim verni temporis egressus es de Ægypto. 19All of the male kind that openeth the womb, shall be mine. Of all beasts; both of oxen and of sheep, it shall be mine.Tutti i primi parti maschi saranno miei: d'ogni specie d'animali tanto de' buoi, come delle pecore, saranno miei.Al of the male kind, that openeth the matrice, shal be mine. Of al beastes as wel oxen as of sheepe, it shal be mine.Omne quod aperit vulvam generis maculini, meum erit. De cunctis animantibus, tam de bobus, quam de ovibus, meum erit. 20The firstling of an ass thou shalt redeem with a sheep: but if thou wilt not give a price for it, it shall be slain. The firstborn of thy sons thou shalt redeem: neither shalt thou appear before me empty.Riscatterai con una pecora il primogenito dell'asino: che se non dai il suo riscatto, sarà ucciso: i primogeniti dei tuoi figliuoli li riscatterai; e non comparirai dinanzi a me colle mani vote.The firstborne of an asse thou shalt redeeme with a sheepe: but if thou wilt not giue a price for it, it shal be slaine. The firstborne of thy sonnes thou shalt redeeme: neither shalt thou appeare emptie in my sight.Primogenitum asini redimes ove: sin autem nec pretium pro eo dederis, occidetur. Primogenitum filiorum tuorum redimes: nec apparebis in conspectu meo vacuus. 21Six days shalt thou work, the seventh day thou shalt cease to plough and to reap.Sei giorni lavorerai: il settimo giorno cesserai dall'arare e dal mietere.Six dayes shalt thou worke, the seuenth day thou shalt cease to eare, and reape.Sex diebus operaberis; die septimo cessabis arare et metere.

22Thou shalt keep the feast of weeks with the firstfruits of the corn of thy wheat harvest, and the feast when the time of the year returneth that all things are laid in.Celebrerai la solennità delle (sette) settimane colle primizie della tua messe di frumento, e la (altra) solennità, quando alla fine dell'anno il tutto è ritirato.The solemnitie of weekes thou shalt make to thee, in the first fruites of corne of thy wheate haruest, and the solemnitie, when the time of the yeare returneth that al thinges are laid vp.Solemnitatem hebdomadarum facies tibi in primitiis frugum messis tuæ triticeæ, et solemnitatem, quando redeunte anni tempore cuncta conduntur. 23Three times in the year all thy males shall appear in the sight of the almighty Lord the God of Israel.Tre volte l'anno si presenteranno tutti i tuoi maschi al cospetto del Signore onnipotente Dio d'Israele.Three tymes of the yeare al thy male shal appeare in the sight of the omnipotent Lord God of Israel.Tribus temporibus anni apparebit omne masculinum tuum in conspectu omnipotentis Domini Dei Israël. 24For when I shall have taken away the nations from thy face, and shall have enlarged thy borders, no man shall lie in wait against thy land when thou shalt go up, and appear in the sight of the Lord thy God thrice in a year.Perocché quando io ti avrò tolto davanti quelle nazioni, e avrò dilatati i tuoi contini, nissuno penserà a invadere la tua terra nel tempo che tu anderai a presentarti al cospetto del Signore Dio tuo tre volte l'anno.For when I shal haue taken away the nations from thy face, and shal haue dilated thy borders, no man shal lie in wayte against thy land, when thou doest goe vp, and appeare in the sight of the Lord thy God thrise in a yeare.Cum enim tulero gentes a facie tua, et dilatavero terminos tuos, nullus insidiabitur terræ tuæ, ascendente te, et apparente in conspectu Domini Dei tui ter in anno. 25Thou shalt not offer the blood of my sacrifice upon leaven; neither shall there remain in the morning any thing of the victim of the solemnity of the Phase.Non offerirai il sangue della mia vittima col fermentato: e non rimarrà pel mattino parte alcuna di quella vittima solenne della Pasqua.Thou shalt not immolate the bloud of my hoste vpon leauen: neither shal there remaine in the morning of the victime of the solemnitie of the Phase.Non immolabis super fermento sanguinem hostiæ meæ: neque residebit mane de victima solemnitatis Phase.

26The first of the fruits of thy ground thou shalt offer in the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.Offerirai le primizie della tua terra nella casa del Signore Dio tuo. Non cuocerai il capretto nel latte di sua madre.The first of the fruites of thy ground thou shalt offer in the house of the Lord thy God. Thou shalt not boile a kidde in the milke of his damme.Primitias frugum terræ tuæ offeres in domo Domini Dei tui. Non coques hædum in lacte matris suæ. 27And the Lord said to Moses: Write thee these words, by which I have made a covenant both with thee and with Israel.E il Signore disse a Mosè: Scrivi tu queste cose, mediante le quali ho contratto alleanza teco, e co' figliuoli d'Israele.And our Lord said to Moyses: Write thee these wordes, in which I haue made a couenant both with thee and with Israel.Dixitque Dominus ad Moysen: Scribe tibi verba hæc, quibus et tecum et cum Israël pepigi fœdus. 28And he was there with the Lord forty days and forty nights: he neither ate bread nor drank water, and he wrote upon the tables the ten words of the covenant.Egli adunque ivi si stette col Signore per quaranta giorni, e quaranta notti: non mangiò pane, e non bevve acqua; e scrisse sulle tavole le dieci parole dell'alleanza.Therfore he was there with our Lord fourtie dayes and fourtie nightes: he did not eate bread, and he dronke no water, and he wrote in the tables the wordes of the couenant, tenneFuit ergo ibi cum Domino quadraginta dies et quadraginta noctes: panem non comedit, et aquam non bibit, et scripsit in tabulis verba fœderis decem. 29And when Moses came down from the Mount Sinai, he held the two tables of the testimony, and he knew not that his face was horned from the conversation of the Lord.E nello scendere che fece Mosè dal monte Sinai, portava le due tavole del testamento; ma non sapea che la sua faccia era tutta splendente dopo che ei si era trattenuto a parlar col Signore.And when Moyses came downe from the mount Sinai, he held the two tables of testimonie, and he knew not that his face was horned by the conuersation of the talke of our Lord.Cumque descenderet Moyses de monte Sinai, tenebat duas tabulas testimonii, et ignorabat quod cornuta esset facies sua ex consortio sermonis Domini. 30And Aaron and the children of Israel seeing the face of Moses horned, were afraid to come near.Ma veggendo Aronne, e i figliuoli d'Israele, come splendente era la faccia di Mosè, non avevano ardire di accostarsegli da vicino.And Aaron and the children of Israel seing the face of Moyses horned, they were afraid to come neere.Videntes autem Aaron et filii Israël cornutam Moysi faciem, timuerunt prope accedere.

31And being called by him, they returned, both Aaron and the rulers of the congregation. And after that he spoke to them,Ed essendo chiamati da lui andarono sì Aronne, e sì i principi della sinagoga. E dopo che egli ebbe parlato con essi,And being called of him, they returned as wel Aaron as the princes of the synagogue. And after that he spake to them,Vocatique ab eo, reversi sunt tam Aaron, quam principes synagogæ. Et postquam locutus est ad eos, 32And all the children of Israel came to him: and he gave them in commandment all that he had heard of the Lord on Mount Sinai.Andarono a lui anche tutti gli altri figliuoli d'Israele, a' quali intimò tutto quello che avea sentito dirsi dal Signore nel monte Sinai.al the children of Israel also came to him: whom he commanded al thinges that he had heard of our Lord in mount Sinai.venerunt ad eum etiam omnes filii Israël: quibus præcepit cuncta quæ audierat a Domino in monte Sinai. 33And having done speaking, he put a veil upon his face.E finito che ebbe di parlare, pose un velo sulla sua faccia:And hauing ended his talke, he put a veile. vpon his face.Impletisque sermonibus, posuit velamen super faciem suam. 34But when he went in to the Lord, and spoke with him, he took it away until he came forth, and then he spoke to the children of Israel all things that had been commanded him.Il quale (velo), quando andava a parlar col Signore, se lo levava, per fino a tanto che uscendo annunziava a' figliuoli d'Israele tutto quello che gli veniva comandato.Which going in to our Lord, and speaking with him, he toke away vntil he went forth, and then he spake to the children of Israel al thinges that had bene commanded him.Quod ingressus ad Dominum, et loquens cum eo, auferebat donec exiret, et tunc loquebatur ad filios Israël omnia quæ sibi fuerant imperata. 35And they saw that the face of Moses when he came out was horned, but he covered his face again, if at any time he spoke to them.Vedevano quelli, come la faccia di Mosè era tutta splendente, quando egli usciva; ma copriva egli la sua faccia ogni volta che parlava con essi.Who saw that the face of Moyses coming forth was horned, but he couered his face againe, if at anie time he spake to them.Qui videbant faciem egredientis Moysi esse cornutam, sed operiebat ille rursus faciem suam, siquando loquebatur ad eos.

Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.

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