7 — Marco

1And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.E raunaronsi da lui i Farisei, e alcuni degli Scribi venuti da Gerusalemme.AND there assemble together vnto him the Pharisees and certaine of the Scribes, comming from Hierusalem.Et conveniunt ad eum pharisæi, et quidam de scribis, venientes ab Jerosolymis. 2And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.E avendo osservato alcuni de' suoi discepoli cibarsi con mani impure, cioè senza essersele lavate, li biasimarono.And vvhen they had seen certaine of his disciples eate bread vvith common hands, that is, not vvashed, they blamed them.Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt. 3For the Pharisees and all the Jews eat not without often washing their hands, holding the tradition of the ancients.Imperocché i Farisei, e tutti i Giudei non mangiano senza lavarsi spesso le mani, attenendosi alla tradizione de' maggiori:For the Pharisees and al the Ievves, vnles they often vvash their hands, eate not, holding the tradition of the Auncients:Pharisæi enim, et omnes Judæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum: 4And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots and of brazen vessels and of beds.E quando tornano dal foro, non mangiano, se prima non si sono battezzati. E vi sono molte altre lavande, che è stato loro insegnato di osservare, de' bicchieri, degli orciuoli, de' vasi di bronzo, e dei letti.and from the market, vnles they be vvashed, they eate not: and many other things there be that vvere deliuered vnto them to obserue, the vvashings of cuppes and cruses, and of brasen vessels & beddes.et a foro nisi baptizentur, non comedunt: et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum: 5And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?Or i Farisei, e gli Scribi lo interrogarono: Per qual motivo i tuoi discepoli non camminano secondo la tradizione degli antichi, e mangiano senza lavarsi le mani?And the Pharisees and Scribes asked him, Why do not thy disciples vvalke according to the tradition of the Auncients, but they eate bread vvith common hands?et interrogabant eum pharisæi et scribæ: Quare discipuli tui non ambulant juxta traditionem seniorum, sed communibus manibus manducant panem ?

6But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.Ma egli rispose, e disse loro: A ragione Isaia profetò di voi ipocriti, come sta scritto: Questo popolo mi onora con le labbra; ma il cuor loro è lungi da me.But he ansvvering, said to them, Wel did Esay Prophecie of you hypocrites, as it is vvritten, This people honoureth me with their lippes, but their hart is farre from me.At ille respondens, dixit eis: Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: Populus hic labiis me honorat, / cor autem eorum longe est a me: 7And in vain do they worship me, teaching doctrines and precepts of men.Inutilmente poi mi onorano, insegnando dottrine, e comandamenti d'uomini:and in vaine doe they worship me, teaching doctrines precepts of men.in vanum autem me colunt, / docentes doctrinas, et præcepta hominum. 8For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.Imperocché, trascurati i comandamenti di Dio, siete tenaci delle tradizioni degli uomini, dei lavamenti degli orciuoli, e dei bicchieri; e molte altre cose voi fate simili a queste.For leauing the commaundement of God, you hold the traditions of men, the vvashings of cruses and cuppes: & many other things you doe like to these.Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum et calicum: et alia similia his facitis multa. 9And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.E diceva loro: Voi benissimo distruggete i comandamenti di Dio per osservare la vostra tradizione.And he said to thē, wel do you frustrate the precept of God, that you may obserue your ovvne tradition.Et dicebat illis: Bene irritum facitis præceptum Dei, ut traditionem vestram servetis. 10For Moses said: Honour thy father and thy mother. And He that shall curse father or mother, dying let him die.Imperocché Mosè disse: Onora il padre, e la madre, e chi maledirà il padre, o la madre, sia punito di morte.For Moyses said, Honour thy father & thy mother. and, He that shal curse father or mother, dying let him dye.Moyses enim dixit: Honora patrem tuum, et matrem tuam. Et: Qui maledixerit patri, vel matri, morte moriatur. 11But you say: If a man shall say to his father or mother, Corban (which is a gift) whatsoever is from me shall profit thee.Ma voi dite: Uno potrà dire al padre, o alla madre: Qualunque offerta, che io fo a Dio, gioverà a te:But you say, If a man say to father or mother, Corban (vvhich is a gift) vvhatsoeuer proceedeth from me, shal profit thee:Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit:

12And further you suffer him not to do any thing for his father or mother,E non permettete, che egli faccia nulla per suo padre, o per la madre,and further you suffer him not to doe ought for his father or mother,et ultra non dimittitis eum quidquam facere patri suo, aut matri, 13Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.Violando la parola di Dio per la vostra tradizione inventata da voi: e molte cose voi fate simili a questa.defeating the vvord of God for your ovvne tradition vvhich you haue giuen forth. and many other things of this sort you doe.rescindentes verbum Dei per traditionem vestram, quam tradidistis: et similia hujusmodi multa facitis. 14And calling again the multitude unto him, he said to them: Hear ye me all and understand.E chiamata a se nuovamente la turba, dicevate: Ascoltatemi tutti, e imparate.And calling againe the multitude vnto him, he said to them, Heare me al you, and vnderstand.Et advocans iterum turbam, dicebat illis: Audite me omnes, et intelligite. 15There is nothing from without a man that entering into him can defile him. But the things which come from a man, those are they that defile a man.Nissuna cosa vi è esteriore all'uomo, la quale entrando in esso possa renderlo immondo; ma quelle, che procedono dall'uomo, quelle sono, che rendono impuro l'uomo.Nothing is vvithout a man entring into him, that can defile him. but the things that proceede from a man those are they that make a man cōmon.Nihil est extra hominem introiens in eum, quod possit eum coinquare, sed quæ de homine procedunt illa sunt quæ communicant hominem. 16If any man have ears to hear, let him hear.Chi ha orecchie da intendere, intenda.If any man haue eares to heare, let him heare.Si quis habet aures audiendi, audiat. 17And when he was come into the house from the multitude, his disciples asked him the parable.Ed entrato che egli fu nella casa sciolto dalla turba, i discepoli lo interrogarono intorno a quella parabola.And vvhen he vvas entred into the house from the multitude, his Disciples asked him the parable.Et cum introisset in domum a turba, interrogabant eum discipuli ejus parabolam. 18And he saith to them: So are you also without knowledge? Understand you not that every thing from without entering into a man cannot defile him:Ed egli disse loro: Anche voi adunque siete tanto ignoranti? Non intendete, che tutto quello, che di fuora entra nell'uomo, non può renderlo impuro?And he saith to them, So are you also vnskilful? Vnderstand you not that euery thing from vvithout, entring into a man, can not make him common:Et ait illis: Sic et vos imprudentes estis ? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare:

19Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?Perché non entra nel cuore di lui; ma passa nel ventre, donde va nel secesso, lo spurgo di tutti i cibi.because it entreth not into his hart, but goeth into the belly, and is cast out into the priuy, purging al the meates?quia non intrat in cor ejus, sed in ventrum vadit, et in secessum exit, purgans omnes escas ? 20But he said that the things which come out from a man, they defile a man.Ma quello, diceva egli, che esce dall'uomo, rende immondo l'uomo.But he said that the things vvhich come forth from a man, they make a man common.Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem. 21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,Imperocché dal di dentro, dal cuore degli uomini procedono i cattivi pensieri, gli adulterj, le fornicazioni, gli omicidi,For from vvithin out of the hart of men proceede euil cogitations, aduouteries, fornications, murders,Ab intus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia, 22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.I furti, le avarizie, le malvagità, le frodi, le impudicizie, l'invidia, le bestemmie, la superbia, la stoltezza.theftes, auarices, vvickednesse, guile, impudicities, an euil eye, blasphemie, pride, folishnes.furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia. 23All these evil things come from within and defile a man.Tutti questi mali procedono, dal di dentro e impuro rendono l'uomo.Al these euils proceede from vvithin, and make a man common.Omnia hæc mala ab intus procedunt, et communicant hominem. 24And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it. And he could not be hid.Indi partitosi, se ne andò ai confini di Tiro, e di Sidone: ed entrato in una casa, non voleva, che nissun lo sapesse; ma non potè star celato.And rising from thence he vvent into the coastes of Tyre and Sidon: and entring into a house, he vvould that no man should knovv, and he could not be hid.Et inde surgens abiit in fines Tyri et Sidonis: et ingressus domum, neminem voluit scire, et non potuit latere. 25For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.Imperocché una donna, la figliuola di cui era posseduta dallo spirito immondo, avendo sentito parlar di lui, andò a gettarsi a' suoi piedi.For a vvoman immediatly as she heard of him, vvhose daughter had an vncleane spirit, entred in, and fel dovvne at his feete.Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus.

26For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.Ella era Gentile, e Sirofenice di nazione. E lo supplicava, che scacciasse il Demonio dalla sua figliuola.For the vvoman vvas a Gentile, a Syrophaenician borne. And she besought him that he vvould cast forth the diuel out of her daughter.Erat enim mulier gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium ejiceret de filia ejus. 27Who said to her: suffer first the children to be filled: for it is not good to take the bread of the children and cast it to the dogs.Ma Gesù dissele: Lascia, che prima si satollino i figliuoli: imperocché non è ben tatto di prendere il pan de' figliuoli, e gettarlo a' cani.Who said to her, Suffer first the children to be filled. for it is not good to take the childrens bread, and cast it to the dogges.Qui dixit illi: Sine prius saturari filios: non est enim bonum sumere panem filiorum, et mittere canibus. 28But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.Ma quella rispose, e disselli: Si, Signore: imperocché anche i cagnuolini mangiano sotto la tavola i minuzzoli de' figliuoli.But she ansvvered, and said to him, Yea lord. for the vvhelpes also eate vnder the table of the crummes of the children.At illa respondit, et dixit illi: Utique Domine, nam et catelli comedunt sub mensa de micis puerorum. 29And he said to her: For this saying, go thy way. The devil is gone out of thy daughter.Ed egli le disse: Per questa parola va': il Demonio è uscito dalla tua figlia.And he said to her, For this saying goe thy vvay, the deuil is gone out of thy daughter.Et ait illi: Propter hunc sermonem vade: exiit dæmonium a filia tua. 30And when she was come into her house, she found the girl lying upon the bed and that the devil was gone out.Ed ella ritornata a casa sua, trovò la fanciulla, che giaceva sul letto, e che il Demonio sen era partito.And when she vvas departed into her house, she found the maid lying vpon the bed, and the deuil gone out.Et cum abiisset domum suam, invenit puellam jacentem supra lectum, et dæmonium exiisse. 31And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.E tornato indietro dai confini di Tiro, andò per Sidone verso il mare di Galilea, traversando il territorio della Decapoli.And againe going out of the coastes of Tyre, he came by Sidon' to the sea of Galilee through the middes of the coastes of Decapolis.Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos.

32And they bring to him one deaf and dumb: and they besought him that he would lay his hand upon him.E gli fu presentato un uomo sordo, e mutolo, e lo supplicarono a imporrli la mano.And they bring to him one deafe and dumme: and they besought him that he vvould impose his hand vpon him.Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum. 33And taking him from the multitude apart, he put his fingers into his ears: and spitting, he touched his tongue.Ed egli, trattolo in disparte dalla folla, gli mise le sue dita nelle orecchie, e colle sputò toccò la sua lingua:And taking him from the multitude apart, he put his fingers into his eares: and spitting, touched his tongue.Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus: et exspuens, tetigit linguam ejus: 34And looking up to heaven, he groaned and said to him: Ephpheta, which is, Be thou opened.E alzati gli occhi verso del cielo, sospirò, e dissegli: Ephapheta, che vuol dire, apriti.and looking vp vnto heauen, he groned, and said to him, Ephphetha, vvhich is, Be thou opened.et suscipiens in cælum, ingemuit, et ait illi: Ephphetha, quod est, Adaperire. 35And immediately his ears were opened and the string of his tongue was loosed and he spoke right.E immediatamente se gli aprirono le orecchie, e si sciolse il nodo della sua lingua, e parlava distintamente.And immediatly his eares vvere opened, and the string of his tongue vvas loosed, and he spake right.Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte. 36And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.Ed egli ordinò loro di non dirlo a nissuno. Ma per quanto loro lo comandasse, tanto più lo celebravano:And he commaunded them not to tel any body. But hovv much he commaunded them, so much the more a great deale did they publish it,Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant: 37And so much the more did they wonder, saying: He hath done all things well. He hath made both the deaf to hear and the dumb to speak.E tanto più ne restavano ammirati, e dicevano: Ha fatto bene tutte le cose: ha fatto, che odano i sordi, e i mutoli favellino.and so much the more did they vvonder, saying, He hath done al things vvel: he hath made both the deafe to heare, and the dumme to speake.et eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui.