1And when he had finished all his words in the hearing of the people, he entered into Capharnaum.E terminato che ebbe tutti i suoi discorsi al popolo, che lo ascoltava; entrò in Cafarnaum.AND vvhen he had fully said al his vvords into the cares of the people, he entred into Capharnaum.Cum autem implesset omnia verba sua in aures plebis, intravit Capharnaum. 2And the servant of a certain centurion who was dear to him, being sick, was ready to die.E il servo di un certo centurione caro a lui era ammalato, e vicino a morire.And the seruant of a certaine Centurion being sicke, vvas readie to die: vvho vvas deere vnto him.Centurionis autem cujusdam servus male habens, erat moriturus: qui illi erat pretiosus. 3And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.E avendo quegli sentito parlare di Gesù, mandò da lui gli anziani dei giudei a pregarlo, che andasse a guarire il suo servo.And when he had heard of IESVS, he sent vnto him the Auncients of the Ievves, desiring him to come and heale his seruant.Et cum audisset de Jesu, misit ad eum seniores Judæorum, rogans eum ut veniret et salvaret servum ejus. 4And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him.Questi adunque' essendo andati a trovar Gesù, lo pregavano istantemente, dicendogli: Egli merita, che tu gli faccia questa grazia.But they being come to IESVS, besought him earnestly, saying to him, That he is vvorthie that thou shouldest doe this for him.At illi cum venissent ad Jesum, rogabant eum sollicite, dicentes ei: Quia dignus est ut hoc illi præstes: 5For he loveth our nation: and he hath built us a synagogue.Imperocché ama la nostra nazione, e ci ha fabbricata egli stesso la sinagoga.for he loueth our nation: and he hath built a synagogue for vs.diligit enim gentem nostram, et synagogam ipse ædificavit nobis. 6And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldst enter under my roof.Gesù adunque andò con loro. E quando era già poco lontan dalla casa, il centurione mandò a lui degli amici, per dirgli: Signore, non ti incomodare: imperocché non sono io degno, che tu entri sotto il mio tetto:And IESVS vvent vvith them. And vvhen he vvas novv not farre from the house, the Centurion sent his frends vnto him, saying, Lord, trouble not thy self. for I am not vvorthie that thou shouldest enter vnder my roofe.Jesus autem ibat cum illis. Et cum jam non longe esset a domo, misit ad eum centurio amicos, dicens: Domine, noli vexari: non enim sum dignus ut sub tectum meum intres:

7For which cause neither did I think myself worthy to come to thee: but say the word, and my servant shall be healed.E per questo non mi sono nemmen io medesimo creduto degno di venir da te: ma ordina con un sol motto, e il mio servo sarà risanato.for the vvhich cause neither did I thinke my self vvorthie to come to thee: but say the vvord, and my seruant shal be made whole.propter quod et meipsum non sum dignum arbitratus ut venirem ad te: sed dic verbo, et sanabitur puer meus. 8For I also am a man subject to authority, having under me soldiers: and I say to one, Go, and he goeth: and to another, Come, and he cometh; and to my servant, Do this, and he doth it.Imperocché anch'io sono un uomo subordinato, che ho sotto di me de' soldati: e dico a uno: Vanne, ed egli va; ed a un altro: Vieni, ed egli viene; e al mio servo: Fa la tal cosa, e la fa.for I also am a man subiect to authoritie, hauing vnder me souldiars: and I say to this, goe, and he goeth: and to an other, come, and he commeth: and to my seruant, doe this, and he doeth it.Nam et ego homo sum sub potestate constitutus, habens sub me milites: et dico huic, Vade, et vadit: et alii, Veni, et venit: et servo meo, Fac hoc, et facit. 9Which Jesus hearing, marvelled: and turning about to the multitude that followed him, he said: Amen I say to you, I have not found so great faith, not even in Israel.Lo che udito avendo Gesù, ne restò ammirato: e rivolto alla turba, che lo seguiva, disse: In verità vi dico, che non ho trovato tanta fede nemmeno in Israele.Vvhich IESVS hearing, marueiled: and turning to the multitudes that folovved him he said, Amen I say to you, neither in Israel haue I found so great faith.Quo audito Jesus miratus est: et conversus sequentibus se turbis, dixit: Amen dico vobis, nec in Israël tantam fidem inveni. 10And they who were sent, being returned to the house, found the servant whole who had been sick.E coloro, che erano stati mandati, ritornando a casa, trovarono guarito il servo, che era stato malato.And they that vvere sent, being returned home, found the seruant that had been sicke, vvhole.Et reversi, qui missi fuerant, domum, invenerunt servum, qui languerat, sanum. 11And it came to pass afterwards that he went into a city that is called Naim: and there went with him his disciples and a great multitude.E avvenne, che di poi egli andava a una città chiamata Naim: e andavan seco i suoi discepoli, e una gran turba di popolo.And it came to passe, aftervvard he vvent into a citie that is called Naim: and there vvent vvith him his Disciples and a very great multitude.Et factum est: deinceps ibat in civitatem quæ vocatur Naim: et ibant cum eo discipuli ejus et turba copiosa.

12And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother: and she was a widow. And a great multitude of the city was with her.E quand'ei fu vicino alla porta della città, ecco che veniva portato fuori alla sepoltura un figliuolo unico di sua madre: e questa era vedova: e gran numero di persone della città la accompagnavano.And vvhen he came nigh to the gate of the citie, behold a dead man vvas caried forth, the only sonne of his mother: and she, vvas a vvidovv: and a great multitude of the citie vvith her.Cum autem appropinquaret portæ civitatis, ecce defunctus efferebatur filius unicus matris suæ: et hæc vidua erat: et turba civitatis multa cum illa. 13Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.E vedutala il Signore, mosso di lei a compassione, le disse: Non piangere.Vvhom vvhen our Lord had seen, being moued vvith mercie vpon her, he said to her, Vveepe not.Quam cum vidisset Dominus, misericordia motus super eam, dixit illi: Noli flere. 14And he came near and touched the bier. And they that carried it stood still. And he said: Young man, I say to thee, arise.E avvicinossi alla bara, e la toccò. (E quelli, che la portavano, si fermarono) Ed egli disse: Giovinetto, dico a te, levati su.And he came neere and touched the coffin. And they that caried it, stood stil: and he said, Yong man, I say to thee, Arise.Et accessit, et tetigit loculum. (Hi autem qui portabant, steterunt.) Et ait: Adolescens, tibi dico, surge. 15And he that was dead sat up and began to speak. And he gave him to his mother.E il morto si alzò a sedere, e principiò a parlare. Ed egli lo rendette a sua madre.And he that vvas dead, sate vp, and beganne to speake. And he gaue him to his mother.Et resedit qui erat mortuus, et cœpit loqui. Et dedit illum matri suæ. 16And there came a fear upon them all: and they glorified God saying: A great prophet is risen up among us: and, God hath visited his people.Ed entrò in tutti un gran timore: e glorificavano Dio, dicendo: Un profeta grande è apparso tra noi: e ha Dio visitato il suo popolo.And feare tooke them al; and they magnified God, saying, That a great Prophet is risen among vs: and, That God hath visited his people.Accepit autem omnes timor: et magnificabant Deum, dicentes: Quia propheta magnus surrexit in nobis: et quia Deus visitavit plebem suam. 17And this rumour of him went forth throughout all Judea and throughout all the country round about.E questa opinione intorno ad esso si sparse per tutta la Giudea, e pertutto il paese all'intorno.And this saying vvent forth into al Ievvrie of him, and into al the countrie about.Et exiit hic sermo in universam Judæam de eo, et in omnem circa regionem.

18And John’s disciples told him of all these things.E i discepoli di Giovanni riferirono a lui tutte queste cose.And Iohns disciples shevved him of al these things.Et nuntiaverunt Joanni discipuli ejus de omnibus his. 19And John called to him two of his disciples and sent them to Jesus, saying: Art thou he that art to come? Or look we for another?E Giovanni chiamati due de' suoi discepoli, li mandò da Gesù a dirgli: Se' tu colui, che dee venire, o dobbiamo aspettar un altro?And Iohn called tvvo of his disciples, and sent them to IESVS, saying, Art thou he that art to come; or expect vve an other?Et convocavit duos de discipulis suis Joannes, et misit ad Jesum, dicens: Tu es qui venturus es, an alium exspectamus ? 20And when the men were come unto him, they said: John the Baptist hath sent us to thee, saying: Art thou he that art to come? Or look we for another?E quegli andati da lui gli dissero: Giovanni Batista ci ha mandati da te a dirti: Se' tu colui, che dee venire, o dobbiamo aspettare un altro?And vvhen the men vvere come vnto him, they said, Iohn the Baptist hath sent vs to thee, sying, Art thou he that art to come: or expect vve an other?Cum autem venissent ad eum viri, dixerunt: Joannes Baptista misit nos ad te dicens: Tu es qui venturus es, an alium exspectamus ? 21(And in that same hour, he cured many of their diseases and hurts and evil spirits: and to many that were blind he gave sight.)(Or nello stesso tempo egli liberò molti dalle malattie, e dalle piaghe, e da' maligni spiriti, e donò il vedere a molti ciechi).(And the self same houre, he cured many of maladies, and hurtes, and euil spirits: and to many blinde he gaue sight.)(In ipsa autem hora multos curavit a languoribus, et plagis, et spiritibus malis, et cæcis multis donavit visum.) 22And answering, he said to them: Go and relate to John what you have heard and seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached.E rispose loro: Andate, riferite a Giovanni quel, che avete udito, e veduto: i ciechi veggono, gli zoppi camminano, i lebbrosi sono mondati, i sordi odono, i morti risuscitano, e si annuncia a' poveri il Vangelo:And ansvvering, he said to them, Goe and report to Iohn vvhat you haue heard and seen: That the blinde see, the Iame vvalke, the lepers are made cleane, the deafe heare, the dead rise againe,Et respondens, dixit illis: Euntes renuntiate Joanni quæ audistis et vidistis: quia cæci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur:

23And blessed is he whosoever shall not be scandalized in me.E beato, chi non sarà scandalizzato per me.the poore are euangelized: and blessed is he vvhosoeuer shal not be scandalized in me.et beatus est quicumque non fuerit scandalizatus in me. 24And when the messengers of John were departed, he began to speak to the multitudes concerning John. What went ye out into the desert to see? A reed shaken with the wind?E partiti che furono i messi di Giovanni, cominciò egli a dire di Giovanni alle turbe: Che siete voi andati a vedere nel deserto? forse una canna scossa dal vento?And vvhen Iohns messengers vvere departed, he began to say of Iohn to the multitudes, Vvhat vvent you out into the desert to see? a reede moued vvith the vvinde?Et cum discessissent nuntii Joannis, cœpit de Joanne dicere ad turbas: Quid existis in desertum videre ? arundinem vento agitatam ? 25But what went you out to see? A man clothed in soft garments? Behold they that are in costly apparel and live delicately are in the houses of kings.Ma pure, che siete voi andati a vedere? forse un uomo delicatamente vestito? Certo, che coloro, che portano abiti preziosi, e stanno sul lusso, vivono nelle case dei re.But vvhat vvent you forth to see? a man clothed in soft garments? behold they that are in costly apparel and delicacies, are in the house of kings.Sed quid existis videre ? hominem mollibus vestibus indutum ? Ecce qui in veste pretiosa sunt et deliciis, in domibus regum sunt. 26But what went you out to see? A prophet? Yea, I say to you, and more than a prophet.Ma che è quello, che siete andati a vedere? un profeta? Si certamente, io vi dico, e ancor più che profeta:But vvhat vvent you out for to see? a Prophet? Certes I say to you, and more then a Prophet.Sed quid existis videre ? prophetam ? Utique dico vobis, et plus quam prophetam: 27This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.Questi è colui, del quale sta scritto: Ecco che io spedisco il mio Angelo innanzi a te, il quale preparerà al tuo venire la strada.this is he of vvhom it is vvritten, Behold I send mine Angel before thy face, vvhich shal prepare thy vvay before thee.hic est, de quo scriptum est: Ecce mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te. 28For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God is greater than he.Imperocché io vi dico, che tra i nati di donna, profeta maggiore di Giovanni il Batista non v'è. Ma il più piccolo nel regno di Dio è maggiore di lui.For I say to you, A greater Prophet among the children of vvomen then Iohn the Baptist, there is no man, but he that is the lesser in the kingdom of God, is greater then he.Dico enim vobis: major inter natos mulierum propheta Joanne Baptista nemo est: qui autem minor est in regno Dei, major est illo.

29And all the people hearing, and the publicans, justified God, being baptized with John’s baptism.E tutto il popolo che lo ascoltò, e i pubblicani han dato gloria a Dio, essendosi battezzati col battesimo di Giovanni.And al the people hearing and the Publicans, iustified God, being baptized vvith Iohns baptisme.Et omnis populus audiens et publicani, justificaverunt Deum, baptizati baptismo Joannis. 30But the Pharisees and the lawyers despised the counsel of God against themselves, being not baptized by him.Ma i Farisei e i dottori della legge per loro danno disprezzarono i disegni di Dio, non essendosi fatti da lui battezzare.But the Pharisees and the lavvyers despised the cousel of God against them selues, being not baptized of him.Pharisæi autem et legisperiti consilium Dei spreverunt in semetipsos, non baptizati ab eo. 31And the Lord said: Whereunto then shall I liken the men of this generation? And to what are they like?Disse poi il Signore: A qual cosa adunque paragonerò io gli uomini di questa generazione? E a qual cosa sono simili?And our Lord said, Vvherevnto then shal I liken the men of this generation, and vvherevnto are they like?Ait autem Dominus: Cui ergo similes dicam homines generationis hujus ? et cui similes sunt ? 32They are like to children sitting in the marketplace and speaking one to another and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept.Sono simili a quei fanciulli, che seggono sulla piazza, e intuonano gli uni agli altri: Vi abbiamo sanato la sampogna, e non avete ballato: vi abbiamo cantato cose lugubri, e non avete pianto.They are like to children sitting in the market-place, and speaking one to an other, and saying, Vve haue piped to you, and you haue not daunced: vve haue lamented, and you haue not vvept.Similes sunt pueris sedentibus in foro, et loquentibus ad invicem, et dicentibus: Cantavimus vobis tibiis, et non saltastis: lamentavimus, et non plorastis. 33For John the Baptist came neither eating bread nor drinking wine. And you say: He hath a devil.Conciossiachè venne Giovanni Batista, che non mangia pane, né beve vino, e voi dite: Egli è indemoniato.For Iohn the Baptist came neither eating bread nor drinking vvine: and you say, He hath a deuil.Venit enim Joannes Baptista, neque manducans panem, neque bibens vinum, et dicitis: Dæmonium habet. 34The Son of man is come eating and drinking. And you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.Venne il Figliuolo dell'uomo, che mangia, e beve, e voi dite: Ecco il mangione, e il bevone, amico de' pubblicani, e de' peccatori.The sonne of man came eating and drinking: and you say, Behold a man that is a gurmander and a drinker of vvine, a frende of Publicans and sinners.Venit Filius hominis manducans, et bibens, et dicitis: Ecce homo devorator, et bibens vinum, amicus publicanorum et peccatorum.

35And wisdom is justified by all her children.Ma è stata giustificata la sapienza da tutti i suoi figliuoli.And vvisedom is iustified of al her children.Et justificata est sapientia ab omnibus filiis suis. 36And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee and sat down to meat.E uno de' Farisei lo pregò, che andasse a mangiar da lui. Ed entrato in casa del Fariseo si pose a tavola.And one of the Pharisees desired him to eate vvith him. And being entred into the house of the Pharisee, he sate downe to meate.Rogabat autem illum quidam de pharisæis ut manducaret cum illo. Et ingressus domum pharisæi discubuit. 37And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee’s house, brought an alabaster box of ointment.Quand'ecco una donna, che era peccatrice in quella città, appena ebbe inteso, com' egli era a tavola in casa del Fariseo, prese un alabastro di unguento:And behold a vvoman that was in the citie, a sinner, as she knevv that he vvas set dovvne in the Pharisees house, she brought an alabaster boxe of ointment:Et ecce mulier, quæ erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisæi, attulit alabastrum unguenti: 38And standing behind at his feet, she began to wash his feet with tears and wiped them with the hairs of her head and kissed his feet and anointed them with the ointment.E stando di dietro a' suoi piedi, cominciò a bagnare i piedi di lui colle lagrime, e rasciugavali con i capelli della sua testa, e li baciava, e gli ungeva con l'unguento.and standing behind beside his feete, she began to vvater his feete vvith teares, & vviped them vvith the heares of her head, and kissed his feete, & anointed them with the ointmēt.et stans retro secus pedes ejus, lacrimis cœpit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were if a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Or vedendo ciò il Fariseo, che lo aveva invitato, disse dentro di se: Se costui fosse profeta, certamente saprebbe, chi, e quale sia la donna, la quale lo tocca: e come ella è peccatrice.And the Pharisee that had bid him, seeing it, spake vvithin him self, saying, This man if he vvere a Prophet, vvould knovv certes vvho and vvhat maner of vvomā she is vvhich toucheth him, that she is a sinner.Videns autem pharisæus, qui vocaverat eum, ait intra se dicens: Hic si esset propheta, sciret utique quæ et qualis est mulier, quæ tangit eum: quia peccatrix est.

40And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.E Gesù gli rispose, e disse: Simone, ho qualche cosa da dirti. Ed egli disse: Maestro, parla.And IESVS ansering said to him, Simon, I haue somevvhat to say vnto thee but he said, Maister, say.Et respondens Jesus, dixit ad illum: Simon, habeo tibi aliquid dicere. At ille ait: Magister, dic. 41A certain creditor had two debtors: the one owed five hundred pence and the other fifty.Un creditore aveva due debitori: uno doveagli cinquecento denari, e l'altro cinquanta.A certaine creditour had tvvo debters: one did ovve fiue hūdred pence, and the other fiftie.Duo debitores erant cuidam fœneratori: unus debebat denarios quingentos, et alius quinquaginta. 42And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non avendo quegli il modo di pagare, condonò il debito ad ambedue. Chi adunque di essi lo ama di più?They hauing not vvherevvith to pay, he forgaue both. Vvhether therfore doth loue him more?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit ? 43Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Rispose Simone: Penso, che quegli, cui ha condonato di più. Ed ei disselli: Rettamente hai giudicato.Simon ansvvering said, I suppose that he to vvhom he forgaue more. But he said to him, Thou hast iudged rightly.Respondens Simon dixit: Æstimo quia is cui plus donavit. At ille dixit: Recte judicasti. 44And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house: thou gavest me no water for my feet. But she with tears hath washed my feet; and with her hairs hath wiped them.E rivolto alla donna, disse a Simone: vedi tu questa donna? Sono entrato in tua casa, non hai dato acqua a' miei piedi: e questa ha bagnato i miei piedi colle sue lagrime, e gli ha asciugati co' suoi capelli.And turning to the vvoman, he said vnto Simon, Doest thou see this vvoman? I entred into thy house, vvater to my feete thou didst not giue: but she vvith teares hath vvatered my feete, and vvith her heares hath vviped them.Et conversus ad mulierem, dixit Simoni: Vides hanc mulierem ? Intravi in domum tuam, aquam pedibus meis non dedisti: hæc autem lacrimis rigavit pedes meos, et capillis suis tersit. 45Thou gavest me no kiss. But she, since she came in, hath not ceased to kiss my feet.Non hai a me dato il bacio: questa da che è venuta, non ha rifinito di baciare i miei piedi.Kisse thou gauest me not: but she since I came in, hath not ceased to kisse my feete.Osculum mihi non dedisti: hæc autem ex quo intravit, non cessavit osculari pedes meos.

46My head with oil thou didst not anoint. But she with ointment hath anointed my feet.Non hai unto con olio il mio capo: e questa ha unti con unguento i miei piedi.Vvith oile thou didst not anoint my head: but she vvith ointment hath anointed my feete.Oleo caput meum non unxisti: hæc autem unguento unxit pedes meos. 47Wherefore, I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Per la qual cosa ti dico: Le sono rimessi molti peccati, perché molto ha amato. Or meno ama, a cui meno si perdona.For the vvhich I say to thee, Many sinnes are forgiuen her, because she hath loued much. But to vvhom lesse is forgiuen, he loueth lesse.Propter quod dico tibi: remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48And he said to her: Thy sins are forgiven thee.E a lei disse: Ti son rimessi i peccati.And he said to her, Thy sinnes are forgiuen thee.Dixit autem ad illam: Remittuntur tibi peccata. 49And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?E i convitati cominciarono a dire dentro di se: Chi è costui, che fin rimette i peccati?And they that sate together at the table, began to say vvithin them selues, Vvho is this that also forgiueth sinnes?Et cœperunt qui simul accumbebant, dicere intra se: Quis est hic qui etiam peccata dimittit ? 50And he said to the woman: Thy faith hath made thee safe. Go in peace.Ed egli disse alla donna: La tua fede ti ha fatta salva: Vanne in pace.And he said to the vvoman, Thy faith hath made the safe, goe in peace.Dixit autem ad mulierem: Fides tua te salvam fecit: vade in pace.

Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Reims 1582), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.

Salva per dopo

Inserisci la tua email: ti invieremo un link per accedere. Nessuna password. Ciò che salvi (voci, versetti, capitoli, documenti) ti segue su ogni dispositivo.