12 — Giovanni

1Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.Gesù adunque sei dì avanti alla Pasqua andò a Betania, dove era Lazzaro già morto, e risuscitato da Gesù.IESVS therfore sixe daies before the Pasche came to Bethánia, vvhere Lazarus vvas, that had been dead, vvhom IESVS raised.Jesus ergo ante sex dies Paschæ venit Bethaniam, ubi Lazarus fuerat mortuus, quem suscitavit Jesus. 2And they made him a supper there: and Martha served. But Lazarus was one of them that were at table with him.E ivi gli diedero una cena: e Marta serviva a tavola: Lazzaro poi era uno di quelli, che stavano a mensa con lui.And they made him a supper there: and Martha ministred, but Lazarus vvas one of them that sate at the table vvith him.Fecerunt autem ei cœnam ibi, et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo. 3Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus and wiped his feet with her hair. And the house was filled with the odour of the ointment.Maria però, presa una libbra di unguento di nardo liquido di gran pregio, unse i piedi di Gesù, e asciugò i piedi di lui colle sue trecce: e la casa fu ripiena dell'odor dell'unguento.Marie therfore tooke a povvnd of ointement of right spikenard, pretious, and anointed the feete of IESVS, and vviped his feete vvith her heare: and the house vvas filled of the odour of the ointmēt.Maria ergo accepit libram unguenti nardi pistici pretiosi, et unxit pedes Jesu, et extersit pedes ejus capillis suis: et domus impleta est ex odore unguenti. 4Then one of his disciples, Judas Iscariot, he that was about to betray him, said:Disse perciò uno de' suoi discepoli, Giuda Iscariote, il quale era per tradirlo:One therfore of his disciples, Iudas Iscariote, he that vvas to betray him, said,Dixit ergo unus ex discipulis ejus, Judas Iscariotes, qui erat eum traditurus: 5Why was not this ointment sold for three hundred pence and given to the poor?E perché un unguento come questo non si è venduto trecento danari, e dato ai poveri?Vvhy vvas not this ointment sold for three-hundred pence, and giuen to the poore?Quare hoc unguentum non veniit trecentis denariis, et datum est egenis ? 6Now he said this not because he cared for the poor; but because he was a thief and, having the purse, carried the things that were put therein.Ciò egli disse, non perché si prendesse pensiero de' poveri, ma perché era ladro, e tenendo la borsa, portava quello, che vi era messo dentro.And he said this, not because he cared for the poore: but because he vvas a theefe, and hauing the purse, caried the things that vvere put in.Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat.

7Jesus therefore said: Let her alone, that she may keep it against the day of my burial.Disse adunque Gesù: Lasciatela fare, che riserbi questo pel dì della mia Sepoltura.IESVS therfore said, Let her alone that she may keepe it for the day of my burial.Dixit ergo Jesus: Sinite illam ut in diem sepulturæ meæ servet illud. 8For the poor you have always with you: but me you have not always.Imperocchè i poveri gli avete sempre con voi: me poi non sempre mi avete.For the poore you haue alvvaies vvith you: but me you shal not haue alvvaies.Pauperes enim semper habetis vobiscum: me autem non semper habetis. 9A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus’ sake only, but that they might see Lazarus, whom he had raised from the dead.Seppe pertanto una gran turba di Giudei, come Gesù era in quel luogo: e vi andarono non per Gesù solamente, ma anche per veder Lazzaro risuscitato da lui.A great multitude therfore of the Ievves knevv that he vvas there: and they came, not for IESVS only, but that they might see Lazarus, vvhom he raised from the dead.Cognovit ergo turba multa ex Judæis quia illic est, et venerunt, non propter Jesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis. 10But the chief priests thought to kill Lazarus also:Tenner consiglio perciò i Principi de' sacerdoti di dar morte anche a Lazzaro:But the cheefe Priests deuised for to kil Lazarus also:Cogitaverunt autem principes sacerdotum ut et Lazarum interficerent: 11Because many of the Jews, by reason of him, went away and believed in Jesus.Perché molti per causa di esso si separavano da' Giudei, e credevano in Gesù.because many for him of the Ievves vvent avvay, and beleeued in IESVS.quia multi propter illum abibant ex Judæis, et credebant in Jesum. 12And on the next day, a great multitude that was come to the festival day, when they had heard that Jesus was coming to Jerusalem,Il dì seguente una gran turba di gente concorsa alla festa avendo udito, che Gesù andava a Gerusalemme,And on the morovv a great multitude that vvas come to the festiual day, vvhen they had heard that IESVS commeth to Hierusalem:In crastinum autem, turba multa quæ venerat ad diem festum, cum audissent quia venit Jesus Jerosolymam, 13Took branches of palm trees and went forth to meet him and cried Hosanna. Blessed is he that cometh in the name of the Lord, the king of Israel.Preser de' rami di palme, e uscirongli incontro, e gridavano: Osanna, benedetto colui, che viene nel nome del Signore, il Re d'Israele.they tooke the boughes of palmes, and vvent forth to meete him, and cried, Hosanna, blessed is he that commeth in the name of our Lord, the king of Israel.acceperunt ramos palmarum, et processerunt obviam ei, et clamabant: Hosanna, benedictus qui venit in nomine Domini, rex Israël.

14And Jesus found a young ass and sat upon it, as it is written:E Gesù trovò un asinello, e vi montò sopra, conforme sta' scritto:And IESVS foūd a yong asse, and sate vpon it, as it is vvritten,Et invenit Jesus asellum, et sedit super eum, sicut scriptum est: 15Fear not, daughter of Sion: behold thy king cometh, sitting on an ass’s colt.Non temere, figlia di Sion: ecco che il tuo Re viene sedente sopra un asinello.Feare not daughter of Sion: behold, thy king commeth sitting vpon an asses colt.Noli timere, filia Sion: ecce rex tuus venit sedens super pullum asinæ. 16These things his disciples did not know at the first: but when Jesus was glorified, then they remembered that these things were written of him and that they had done these things to him.Queste cose non le compresero da principio i suoi discepoli: ma glorificata che fu Gesù, allora si ricordarono, che tali cose erano state scritte di lui, e a lui erano state fatte.These things his disciples did not knovv at the first: but vvhen IESVS vvas glorified, then they remembred that these things had been vvritten of him, and these things they did to him.Hæc non cognoverunt discipuli ejus primum: sed quando glorificatus est Jesus, tunc recordati sunt quia hæc erant scripta de eo, et hæc fecerunt ei. 17The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave and raised him from the dead.La turba poi, che era con lui, attestava, com' egli chiamò Lazzaro dal sepolcro, e risuscitollo da morte.The multitude therfore gaue testimonie, vvhich vvas vvith him vvhē he called Lazarus out of the graue, and raised him from the dead.Testimonium ergo perhibebat turba, quæ erat cum eo quando Lazarum vocavit de monumento, et suscitavit eum a mortuis. 18For which reason also the people came to meet him, because they heard that he had done this miracle.E per questo gli andò incontro la turba: perché avevano adito, che avea fatto quel miracolo.For therfore also the multitude came to meete him, because they heard that he had done this signe.Propterea et obviam venit ei turba: quia audierunt fecisse hoc signum. 19The Pharisees therefore said among themselves: Do you see that we prevail nothing? Behold, the whole world is gone after him.I Farisei pertanto disser tra di loro: Vedete voi, che non facciamo nulla? Ecco che il mondo tutto gli va dietro.The Pharisees therfore said among them selues, Doe you see that vve preuaile nothing? behold, the vvhole vvorld is gone after him.Pharisæi ergo dixerunt ad semetipsos: Videtis quia nihil proficimus ? ecce mundus totus post eum abiit.

20Now there were certain Gentiles among them, who came up to adore on the festival day.Ed eranvi alcuni Gentili, di quelli, che erano andati ad adorare Dio nella festa.And there vvere certaine Gentiles of them that came vp to adore in the festiual day.Erant autem quidam gentiles, ex his qui ascenderant ut adorarent in die festo. 21These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.Questi si accostarono a Filippo, che era di Betsaida della Galilea e lo pregavano, dicendo: Signore, desideriamo di vedere Gesù.These therfore came to Philippe vvho vvas of Bethsaida of Galilee, and desired him, saying, Sir, vve are desirous to see IESVS.Hi ergo accesserunt ad Philippum, qui erat a Bethsaida Galilææ, et rogabant eum, dicentes: Domine, volumus Jesum videre. 22Philip cometh and telleth Andrew. Again Andrew and Philip told Jesus.Filippo andò, e dircelo ad Andrea: e Andrea, e Filippo lo dissero a Gesù.Philippe commeth, and telleth Andrevv. Againe Andrevv & Philippe told IESVS.Venit Philippus, et dicit Andreæ; Andreas rursum et Philippus dixerunt Jesu. 23But Jesus answered them, saying: The hour is come that the Son of man should be glorified.E Gesù rispose loro con dire: E venuto il tempo, che sia glorificato il Figliuolo dell'uomo.But IESVS ansvvered them, saying, The houre is come, that the Sonne of man shal be glorified.Jesus autem respondit eis, dicens: Venit hora, ut clarificetur Filius hominis. 24Amen, amen, I say to you, unless the grain of wheat falling into the ground die,In verità, in verità ti dico: se il granello di frumento caduto in terra non muore,Amen, amen I say to you, vnles the graine of vvheate falling into the ground, die: it self remaineth alone. but if it die, it bringeth much fruite.Amen, amen dico vobis, nisi granum frumenti cadens in terram, mortuum fuerit, 25Itself remaineth alone. But if it die it bringeth forth much fruit. He that loveth his life shall lose it and he that hateth his life in this world keepeth it unto life eternal.Resta infecondo: se poi muore, fruttifica abbondantemente. Chi ama l'anima sua, la ucciderà: e chi odia l'anima sua in questo mondo la salverà per la vita eterna.He that loueth his life, shal lose it: and he that hateth his life in this vvorld, doth keepe it to life euerlasting.ipsum solum manet: si autem mortuum fuerit, multum fructum affert. Qui amat animam suam, perdet eam; et qui odit animam suam in hoc mundo, in vitam æternam custodit eam. 26If any man minister to me, let him follow me: and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.Chi mi serve, mi segua: e dove son io, ivi sarà ancora colui, che mi serve. E chi servirà a me, sarà onorato dal Padre mio.If any man minister to me, let him folovv me: and vvhere I am, there also shal my minister be. If any man minister to me, my father vvil honour him.Si quis mihi ministrat, me sequatur, et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus.

27Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.Adesso l'anima mia è conturbata. E che dirò io? Padre salvami da questo punto. Ma per questo sono io arrivato in questo punto.Novv my soule is troubled. And vvhat shal I say? Father, saue me from this houre. But therfore came I into this houre.Nunc anima mea turbata est. Et quid dicam ? Pater, salvifica me ex hac hora. Sed propterea veni in horam hanc: 28Father, glorify thy name. A voice therefore came from heaven: I have both glorified it and will glorify it again.Padre glorifica il nome tuo. Venne allora dal cielo questa voce: e lo ho glorificato, e lo glorificherò di bel nuovo.Father, glorifie thy name. A voice therfore came from heauen, Both I haue glorified it, and againe I vvil glorifie it.Pater, clarifica nomen tuum. Venit ergo vox de cælo: Et clarificavi, et iterum clarificabo. 29The multitude therefore that stood and heard said that it thundered. Others said: An angel spoke to him.Or la turba, che ivi si trovava, e udì diceva, che era stato un tuono. Altri dicevano: Un Angelo gli ha parlato.The multitude therfore that stoode and had heard, said that it thundered. Others said, An Angel spake to him.Turba ergo, quæ stabat, et audierat, dicebat tonitruum esse factum. Alii dicebant: Angelus ei locutus est. 30Jesus answered and said: This voice came not because of me, but for your sakes.Ripigliò Gesù, e disse: Questa voce non è stata per me, ma per voi.IESVS ansvvered, and said This voice came not for me, but for your sake.Respondit Jesus, et dixit: Non propter me hæc vox venit, sed propter vos. 31Now is the judgment of the world: now shall the prince of this world be cast out.Adesso si fa giudizio di questo mondo: adesso il Principe di questo mondo sarà cacciato fuora.Novv is the iudgemēt of the vvorld: novv the Prince of this vvorld shal cast forth.Nunc judicium est mundi: nunc princeps hujus mundi ejicietur foras. 32And I, if I be lifted up from the earth, will draw all things to myself.Ed io, quando sia levato da terra, trarrò tutto a me.And I, if I be exalted from the earth, vvil dravv al things to my self. (Et ego, si exaltatus fuero a terra, omnia traham ad meipsum. 33(Now this he said, signifying what death he should die.)(E ciò egli diceva per significare di qual morte era per morire).and this he said, signifying vvhat death he should die.)(Hoc autem dicebat, significans qua morte esset moriturus.) 34The multitude answered him: We have heard out of the law that Christ abideth for ever. And how sayest thou: The Son of man must be lifted up? Who is this Son of man?Risposegli la turba: Noi abbiamo apparato dalla legge, che il Cristo vive eternamente: E come dici tu, che il Figliuol dell'uomo dee esser levato da terra? Chi è questo Figliuolo dell'uomo?The multitude ansvvered him, Vve haue heard out of the lavv, that CHRIST abideth for euer: and hovv saiest thou, The Sonne of man must be exalted? Vvho is this Sonne of man?Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis: Oportet exaltari Filium hominis ? quis est iste Filius hominis ?

35Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness knoweth not whither he goeth.Disse adunque loro Gesù: Per poco ancora o la luce con voi, camminate, mentre avete lume, affinchè non vi sorprendan le tenebre: e chi cammina nelle tenebre, non sa, dove si vada.IESVS therfore said to them, Yet a little vvhile, the light is among you. Vvalke vvhiles you haue the light, that the darkenesse ouertake you not. And he that vvalketh in darkenesse, knovveth not vvhither he goeth.Dixit ergo eis Jesus: Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebræ comprehendant; et qui ambulant in tenebris, nescit quo vadat. 36Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke: and he went away and hid himself from them.Sino a tanto che avete la luce, credete nella luce, affinchè divenghiate figliuoli della luce. Così parlò Gesù: e se n'andò, e ad essi si nascose.Vvhiles you haue the light, beleeue in the light, that you may be the children of light. These things IESVS spake and he vvent avvay, and hid him self from them.Dum lucem habetis, credite in lucem, ut filii lucis sitis. Hæc locutus est Jesus, et abiit et abscondit se ab eis. 37And whereas he had done so many miracles before them, they believed not in him:Ed avendo egli fatto sì grandi miracoli su' loro occhi, non credevano in lui:And vvhereas he had done so many signes before them, they beleeued not in him:Cum autem tanta signa fecisset coram eis, non credebant in eum; 38That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? And to whom hath the arm of the Lord been revealed?Affinchè si adempisse il detto di Isaia profeta, quando disse: Signore, chi ha creduto quello, che ha udito da noi? Ed a chi è stata rivelata la potenza del Signore?that the saying of Esay the Prophet might be fulfilled, vvhich he said, Lord, vvho hath beleeued the hearing of vs? and the Arme of our Lord to vvhom hath it bene reuealed?ut sermo Isaiæ prophetæ impleretur, quem dixit: Domine, quis credidit auditui nostro ? / et brachium Domini cui revelatum est ? 39Therefore they could not believe, because Isaias said again:Per questo non potevano credere, il perché disse parimente Isaia:Therfore they could not beleeue, because Esay said againe,Propterea non poterant credere, quia iterum dixit Isaias:

40He hath blinded their eyes and hardened their heart, that they should not see with their eyes, nor understand with their heart and be converted: and I should heal them.Accecò i loro occhi, e indurò loro il cuore: affinchè con gli occhi non veggano, e col cuor non intendano, e si convertano, ed io gli risani.He hath blinded their eies, and indurated their hart: that they may not see vvith their eies, nor vnderstand vvith their hart, and be conuerted, and I heale them.Excæcavit oculos eorum, et induravit cor eorum / ut non videant oculis, et non intelligant corde, / et convertantur, et sanem eos. 41These things said Isaias, when he saw his glory, and spoke of him.Tali cose disse Isaia, allorché vide la gloria di lui, e di lui parlò.These things said Esaie, vvhen he savv his glorie, and spake of him.Hæc dixit Isaias, quando vidit gloriam ejus, et locutus est de eo. 42However, many of the chief men also believed in him: but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.Nondimeno molti anche de' grandi credettero in lui: ma per paura de' Farisei noi confessavano per non essere scacciati dalla Sinagoga:But yet of the Princes also many beleeued in him: but for the Pharisees they did not confesse, that they might not be cast out of the Synagogue.Verumtamen et ex principibus multi crediderunt in eum: sed propter pharisæos non confitebantur, ut e synagoga non ejicerentur. 43For they loved the glory of men more than the glory of God.Imperocché amarono più la gloria degli uomini, che la gloria di Dio.for they loued the glorie of men more, then the glore of God.Dilexerunt enim gloriam hominum magis quam gloriam Dei. 44But Jesus cried and said: He that believeth in me doth not believe in me, but in him that sent me.Ma Gesù alzò la voce, e disse: chi crede in me, crede non in me, ma in colui, che mi ha mandato.But IESVS cried, and said, He that beleeueth in me, doth not beleeue in me, but in him that sent me.Jesus autem clamavit, et dixit: Qui credit in me, non credit in me, sed in eum qui misit me. 45And he that seeth me, seeth him that sent me.E chi vede me, vede colui, che mi ha mandato.And he that seeth me, seeth him that sent me.Et qui videt me, videt eum qui misit me. 46I am come, a light into the world, that whosoever believeth in me may not remain in darkness.Io son venuto luce al mondo, affinchè chi crede in me, non resti tralle tenebre.I a light am come into this vvorld: that euery one vvhich beleeueth in me, may not remaine in the darknesse.Ego lux in mundum veni, ut omnis qui credit in me, in tenebris non maneat.

47And if any man hear my words and keep them not, I do not judge him for I came not to judge the world, but to save the world.E chiunque avrà udite le mie parole, e non avrà creduto in me, io non lo giudico: imperocché non son venuto per giudicare il mondo, ma per salvare il mondo.And if any man heare my vvordes, and keepe them not: I doe not iudge him. for I came not to iudge the vvorld, but to saue the vvorld.Et si quis audierit verba mea, et non custodierit, ego non judico eum; non enim veni ut judicem mundum, sed ut salvificem mundum. 48He that despiseth me and receiveth not my words hath one that judgeth him. The word that I have spoken, the same shall judge him in the last day.Chi rigetta me, e non riceve le mie parole, ha chi lo giudica: la parola annunziata da me, questa sarà suo giudice nel giorno estremo.He that despiseth me, & receiueth not my vvordes, hath that iudgeth him. the vvord that I haue spoken, that shal iudge him in the last day.Qui spernit me et non accipit verba mea, habet qui judicet eum. Sermo quem locutus sum, ille judicabit eum in novissimo die. 49For I have not spoken of myself: but the Father who sent me, he gave me commandment what I should say and what I should speak.Conciossiaché io non ho parlato di mie arbitrio, ma il Padre, che mi ha mandato, egli mi prescrisse quel, che ho da dire, e di che ho da parlare.Because of my self I haue not spoken, but the Father that sent me, he gaue me commaundement vvhat I should say, and vvhat I should speake.Quia ego ex meipso non sum locutus, sed qui misit me, Pater, ipse mihi mandatum dedit quid dicam et quid loquar. 50And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.E so, che il suo comandamento è vita eterna. Le cose adunque, che io dico, ve le dico in quel modo, che le ha dette a me il Padre.And I knovv that his commaundement is life euerlasting. The things therfore that I speake: as the Father said to me, so doe I speake.Et scio quia mandatum ejus vita æterna est: quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor.