13 — Matteo

1The same day Jesus going out of the house, sat by the sea side.In quel giorno poi Gesù uscito dalla casa stava a sedere alla riva del mare.THE same day IESVS going out of the house, sate by the sea side.In illo die exiens Jesus de domo, sedebat secus mare. 2And great multitudes were gathered together unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.E si radunò intorno a lui gran turba di popolo; talmente che entrato in una barca vi si pose a sedere: e tutta la turba restò sul lido.And great multitudes vvere gathered together vnto him, in so much that he vvent vp into a boate & sate: and al the multitude stoode in the shore,Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet: et omnis turba stabat in littore, 3And he spoke to them many things in parables, saying: Behold the sower went forth to sow.E parlò ad essi di molte cose per via di parabole, dicendo: Ecco, che un seminatore andò per seminare.and he spake to them many things in parablesh, saying, Behold the sovver vvent forth to sovv.et locutus est eis multa in parabolis, dicens: Ecce exiit qui seminat, seminare. 4And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.E mentre egli spargeva il seme, cadde parte lungo la strada: e sopraggiunsero gli uccelli dell'aria, e lo mangiarono.And vvhiles he sovveth, some fell by the vvay side, and the foules of the aire did come and eate it.Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea. 5And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.Parte cadde in luoghi sassosi, ove non avea molta terra: e subito spuntò fuora, perchè non avea profondità di terreno.Othersome also fell vpon rockie places, where they had not much earth: and they shot vp in continent, because they had not deepenes of earth,Alia autem ceciderunt in petrosa, ubi non habebant terram multam: et continuo exorta sunt, quia non habebant altitudinem terræ: 6And when the sun was up they were scorched: and because they had not root, they withered away.Ma levatosi il sole lo infocò: e per non avere radice seccò.and after the sunne vvas vp, they parched: and because they had not roote, they vvithered.sole autem orto æstuaverunt; et quia non habebant radicem, aruerunt. 7And others fell among thorns: and the thorns grew up and choked them.Un'altra parte cadde tra le spine: e crebber le spine, e lo soffocarono.And other fell among thornes: and the thornes grevve and choked them.Alia autem ceciderunt in spinas: et creverunt spinæ, et suffocaverunt ea.

8And others fell upon good ground: and they brought forth fruit, some an hundred fold, some sixty fold, and some thirty fold.Un'altra finalmente cadde sopra una buona terra, e fruttificò, dove cento per uno, dove sessanta, e dove trenta.And othersome fell vpon good ground: and they yelded fruite, the one an hundredfold, the other threescore, and an other thirtie.Alia autem ceciderunt in terram bonam: et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum. 9He that hath ears to hear, let him hear.Chi ha orecchie da intendere, intenda.He that hath eares to heare, let him heare.Qui habet aures audiendi, audiat. 10And his disciples came and said to him: Why speakest thou to them in parables?E accostatisi i suoi discepoli gli dissero: Per qual motivo parli tu ad essi per via di parabole?And his Disciples came and said to him. Why speakest thou to them in parables?Et accedentes discipuli dixerunt ei: Quare in parabolis loqueris eis ? 11Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.Ed ei rispondendo disse loro: Perchè a voi è concesso d'intendere i misterj del regno de' cieli; ma ad essi ciò non è stato concesso.Who ansvvered and said vnto them, Because to you it is giuen to knovv the mysteries of the kingdom of heauen: but to them it is not giuen.Qui respondens, ait illis: Quia vobis datum est nosse mysteria regni cælorum: illis autem non est datum. 12For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.Imperocché a chi ha, sarà dato, e sarà nell'abbondanza; ma a chi non ha, sarà tolto anche quello, che ha.For he that hath, to him shal be giuen, and he shal abound: but he that hath not, from him shal be taken avvay that also vvhich he hath.Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo. 13Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.Per questo parlo loro per via di parabole, perchè vedendo non vedono, e udendo non odono, né intendono.Therfore in parables I speake to them: because seeing they see not, and hearing they heare not, neither do they vnderstand:Ideo in parabolis loquor eis: quia videntes non vident, et audientes non audiunt, neque intelligunt. 14And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.E adempiesi in essi la profezia d'Isaia, che dice: Udirete colle vostre orecchie e non intenderete: e mirerete co' vostri occhi e non vedrete.and the prophecie of Esay is fulfilled in them, vvhich saith, With hearing shal you heare, and you shal not vnderstand: and seeing shal you see, and you shal not see.Et adimpletur in eis prophetia Isaiæ, dicentis: Auditu audietis, et non intelligetis: / et videntes videbitis, et non videbitis.

15For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.Imperocché questo popolo ha un cuore crasso, ed è duro d'orecchie, ed ha chiusi gli occhi: affinchè a sorte non veggano cogli occhi, ne odano con le orecchie, nè comprendano col cuore, onde si convertano, ed io li risani.For the hart of this people is vvaxed grosse, and vvith their eares they haue heauily heard, and their eies they haue shut: lest at any time they may see with their eies, and heare with their eares, and vnderstand vvith their hart and be conuerted, and I may heale them.Incrassatum est enim cor populi hujus, / et auribus graviter audierunt, / et oculos suos clauserunt: / nequando videant oculis, et auribus audiant, / et corde intelligant, et convertantur, / et sanem eos. 16But blessed are your eyes, because they see, and your ears, because they hear.Ma beati sono i vostri occhi che vedono, e le vostra orecchi, che odono.But blessed are your eyes because they doe see, and your eares because they doe heare.Vestri autem beati oculi quia vident, et aures vestræ quia audiunt. 17For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them: and to hear the things that you hear and have not heard them.Imperocché vi dico in verità, che molti profeti, e molti giusti desiderarono vedere quello che voi vedete, e non lo videro, e di udire quello, che udite e non l'udirono.For amen I say to you, that many Prophets and iust men haue desired to see the things that you see, and haue not seen them: and to heare the things that you heare, and haue not heard them.Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt: et audire quæ auditis, et non audierunt. 18Hear you therefore the parable of the sower.Sentite pertanto voi la parola del seminatore.Heare you therfore the parable of the sovver.Vos ergo audite parabolam seminantis. 19When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.Chiunque ascolta la parola del regno (di Dio), e non vi pon mente, viene il maligno, e toglie quel, che era stato seminato nel di lui cuore: questi è quegli, che ha ricevuto la semenza lunga la strada.Euery one that heareth the vvord of the kingdom and vnderstand not, there cometh the vvicked one, and catcheth avvay that vvhich vvas sovven in his hart: this is he that vvas sovven by the vvay side.Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.

20And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.Quegli, che riceve la semenza in mezzo alle pietre, è colui, che ascolta la parola, e subito la riceve con gaudio.And he that vvas sovven vpon rockie placesh: this is he that heareth the vvord, and incōtinent receiueth it vvith ioy,Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud: 21Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.Ma non ha in se radice, ed è di corta durata: e venuta la tribolazione e la persecuzione a causa della parola tosto è scandalizzato.yet hath he not roote in him self, but is for a time: and vvhen there falleth tribulation and persecution for the vvord, he is by and by scandalized.non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur. 22And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.Colui, che riceve la semente tra le spine, è quegli, che ascolta la parola: ma la sollecitudine del secolo presente e l'illusione delle ricchezze soffogano la parola, onde rendesi infruttuosa.And he that vvas sovven among thornes, this is he that heareth the vvord, and the carefulnes of this vvorld and the deceitfulnes of riches choketh vp the vvord, and he becometh fruitles.Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. 23But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.Ma quegli, che riceve la semente in un buon terreno, è colui, che ascolta la parola, e vi pon mente, e porta frutto, e rende questo il cento, quello il sessanta, quell'altro il trenta per uno.But he that vvas sovven vpon good ground: this is he that heareth the vvord, and vnderstandeth, and bringeth fruite, and yeldeth some an hundred-fold, and an other threescore, and an other thirtie.Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum. 24Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field.Propose loro un'altra parabola, dicendo: Il regno de' cieli è simile ad un uomo, il quale seminò nel suo campo buon seme.An other parable he proposed to them, saying, The kingdom of heauen is resembled to a man that sovved good seede in his field.Aliam parabolam proposuit illis, dicens: Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo:

25But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.Ma nel tempo, che gli uomini dormivano, il nemico di lui andò, e seminò della zizzania in mezzo al grano, e si partì.But vvhen men vvere a sleepe, his enemy came and ouersovved cockle among the vvheate, and vvent his vvay.cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit. 26And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.Cresciuta poi l'erba, e venuta a frutto, allora comparve anche la zizzania.And vvhen the blade vvas shot vp, and had brought forth fruite, then appeared also the cockle.Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania. 27And the servants of the good man of the house coming said to him. Sir, didst thou not sow good seed in thy field? Whence then hath it cockle?E i servi del padre di famiglia accostatisi gli dissero: Signore, non avete voi seminato buon seme nel vostro campo? Come dunque ha della zizzania?And the seruants of the goodman of the house comming said to him, Sir, didst thou not sovv good seede in thy field? Whence then hath it cockle?Accedentes autem servi patrisfamilias, dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo ? unde ergo habet zizania ? 28And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?Ed egli rispose loro: Qualche nemico uomo ha fatto tal cosa. E servi gli dissero: Volete voi, che andiamo a coglierla?And he said to them, The enemy man hath done this. And the seruants said to him, Wilt thou vve goe and gather it vp?Et ait illis: Inimicus homo hoc fecit. Servi autem dixerunt ei: Vis, imus, et colligimus ea ? 29And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.Ed egli rispose: No, affinchè cogliendo la zizzania non isterpiate con essa anco il grano.And he said, No: lest perhaps gathering vp the cockle, you may roote vp the vvheate also together vvith it.Et ait: Non: ne forte colligentes zizania, eradicetis simul cum eis et triticum. 30Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.Lasciate, che l'uno, e l'altra crescano sino alla ricolta: e al tempo della ricolta dirò ai mietitori: Sterpate in primo luogo la zizzania, e legatela in fastelli per bruciarla; il grano poi radunatelo nel mio granaio.Suffer both to grovv vntil the haruest, and in the time of haruest I vvil say to the reapers, Gather vp first the cockle, and binde it into bundels to burne, but the vvheate gather ye into my barne.Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus: Colligite primum zizania, et alligate ea in fasciculos ad comburendum: triticum autem congregate in horreum meum.

31Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.Propose loro un'altra parabola, dicendo: E simile il regno de' cieli a un grano di senapa, che un uomo prese, e seminò nel suo campo:An other parable he proposed vnto them, saying, The kingdom of heauen is like to a mustard-seede, vvhich a man tooke and sovved in his field.Aliam parabolam proposuit eis dicens: Similis est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo: 32Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.La quale è bensì la più minuta di tutte le semenze: ma cresciuta, che sia, è maggiore di tutti i legumi, e diventa un albero; dimodoché gli uccelli dell'aria vanno a riposare sopra i di lei rami.Which is the least surely of al seedes: but vvhen it is grovven, it is greater then al herbes, and is made a tree, so that the soules of the aire come, and dvvel in the branches thereof.quod minimum quidem est omnibus seminibus: cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus. 33Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.Un' altra parabola disse loro: È simile il regno de' cieli a un pezzo di lievito, cui una donna rimescola con tre staia di farina, sintanto che tutta sia fermentata.An other parable he spake to them, The kingdom of heauen is like to leauen, vvhich a vvoman tooke and hid in three measures of meale, vntil the vvhole vvas leauened.Aliam parabolam locutus est eis: Similis est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum. 34All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.Tutte queste cose Gesù disse alle turbe per via di parabole: né mai parlava loro senza parabole:Al these things IESVS spake in parables to the multitudes, and vvithout parables he did not speake to them:Hæc omnia locutus est Jesus in parabolis ad turbas: et sine parabolis non loquebatur eis: 35That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.Affinchè si adempisse quello, che era stato detto dal Profeta: Aprirò la mia bocca in parabole: manifesterò cose, che sono state nascoste dalla fondazione del mondo.that it might be fulfilled vvhich vvas spoken by the Prophet saying, I wil open my mouth in parables, I wil vtter things hidden from the foundation of the vvorld.ut impleretur quod dictum erat per prophetam dicentem: Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.

36Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.Allora Gesù, licenziato il popolo, se ne tornò a casa: e accostatisi i suoi discepoli dissero: Spiegaci la parabola della zizzania nel campo.Then hauing dimissed the multitudes, he came into the house, and his Disciples came vnto him, saying, Expound vs the parable of the cockle of the field.Tunc, dimissis turbis, venit in domum: et accesserunt ad eum discipuli ejus, dicentes: Edissere nobis parabolam zizaniorum agri. 37Who made answer and said to them: He that soweth the good seed is the Son of man.Ed ei rispondendo disse loro: Quegli, che semina buon seme, si è il Figliuol dell'uomo.Who made ansvver and said to them, He that soweth the good seede, is the Sonne of man.Qui respondens ait illis: Qui seminat bonum semen, est Filius hominis. 38And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one.Il campo è il mondo: il buon seme sono i figliuoli del regno: la zizzania poi sono i figliuoli del maligno.And the field, is the vvorld. And the good seede: these are the childrē of the kingdom. And the cockle: are the children of the vvicked one.Ager autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam. 39And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.Il nemico, che la ha seminata, è il Diavolo: la raccolta è la fine del mondo: i mietitori son gli Angeli.And the enemie that sovved them, is the deuil. But the haruest, is the ende of the vvorld. And the reapers, are the Angels.Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt. 40Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.Siccome adunque si raccoglie la zizzania, e si abbrucia; così succederà alla fin del secolo.Euen as cockle therfore is gathered vp, and burnt vvith fire: so shal it be in the ende of the vvorld.Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi. 41The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.Il figliuol dell'uomo manderà i suoi Angeli: e torranno via dal suo regno tutti gli scandali, e tutti coloro, che esercitano l'iniquità.The Sonne of man shal send his Angels, and they shal gather out of his kingdom al scandals, and them that vvorke iniquitie:Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:

42And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.E li getteranno nella fornace di fuoco. Ivi sarà pianto, e stridore di denti.and shal cast them into the furnace of fire, There shal be vveeping and gnashing of teeth.et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium. 43Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.Allora splenderanno i giusti come il sole nel regno del loro Padre. Chi ha orecchie da intendere, intenda.Then shal the iust shine as the sunne, in the kingdom of their father. He that hath eares to heare, let him heare.Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat. 44The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.Di più il regno de' cieli è simile a un tesoro nascosto in un campo: il qual tesoro un uomo avendolo trovato, lo nasconde, e tutto allegro perciò va, e vende quanto ha, e compra quel campo.The kingdom of heauen is like a treasure hidden in a field vvich a man hauing found, did hide it, and for ioy thereof goeth, and selleth al that he hath, and byeth that field.Simile est regnum cælorum thesauro abscondito in agro: quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum. 45Again the kingdom of heaven is like to a merchant seeking good pearls.E ancora simile il regno de' cieli a un mercadante, che cerca buone perle.Againe the kingdom of heauen is like to a marchant man, seeking good pearles.Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas. 46Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.Il quale trovata una perla di gran pregio, va, e vende quanto ha, e la compra.And hauing found one precious pearle, he vvent his vvay, and sold al that he had, and bought it.Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam. 47Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kinds of fishes.E ancora simile il regno de' cieli a una rete gettata in mare, che raccoglie ogni sorta di pesci.Againe the kingdom of heauen is like to a nette cast into the sea, and gathering together of al kind of fishes.Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.

48Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.La quale, allorché fu piena, (i pescatori) tiratala fuori, e postisi a sedere sul lido, scelsero, e riposero i buoni ne' vasi, e buttarono via i cattivi.Which, vvhen it vvas filled, dravving it forth, and sitting by the shore, they chose out the good into vessels, but the bad they did cast out.Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt. 49So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.Così succederà nella consumazione del secolo: verranno gli Angeli, e separeranno i cattivi di mezzo a giusti:So shal it be in the consummation of the vvorld. The Angels shal goe forth, and shal separate the euil from among the iust,Sic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio justorum, 50And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.E li getteranno nella fornace di fuoco. Ivi sarà pianto, e stridore de' denti.and shal cast them into the furnace of fire, there shal be vveeping and gnashing of teeth.et mittent eos in caminum ignis: ibi erit fletus, et stridor dentium. 51Have ye understood all these things? They say to him: Yes.Avete voi inteso tutte queste cose? Sì, Signore, risposero essi.Haue ye vnderstoode al these things? They say to him, Yea.Intellexistis hæc omnia ? Dicunt ei: Etiam. 52He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.Ed ei disse loro: Per questo ogni Scriba instruito pel regno de' cieli è simile a un padre di famiglia, il quale cava fuora dalla sua dispensa roba nuova, e usata.He said vnto them, Therefore euery Scribe instructed in the kingdom of heauen, is like to a man that is an housholder, vvhich bringeth forth out of his treasure nevv things and old.Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera. 53And it came to pass: when Jesus had finished these parables, he passed from thence.Terminate, che ebbe Gesù queste parabole, partì di là.And it came to passe: vvhen IESVS had ended these parables, he passed from thence.Et factum est, cum consummasset Jesus parabolas istas, transiit inde.

54And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?E andatosene alla sua patria, insegnava nelle loro sinagoghe: dimodoché restavano stupefatti, e dicevano: Onde mai ha costui tal sapienza, e miracoli?And coming into his ovvne countrie, he taught them in their synagogues, so that they marueled, and said, Hovv came this fellovv by this vvisedom and vertues?Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent: Unde huic sapientia hæc, et virtutes ? 55Is not this the carpenter’s son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:Non è egli figliuolo d'un artigiano? Non è ella sua madre quella, che chiamasi Maria? e suoi fratelli quelli, che chiamatisi Giacomo, Giuseppe, Simone, e Giuda?Is not this the carpenters sonne? Is not his mother called MARIE, and his brethren, Iames and Ioseph, and Simon and Iude:Nonne hic est fabri filius ? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas ? 56And his sisters, are they not all with us? Whence therefore hath he all these things?E non son elleno tra di noi tutte le sue sorelle? Donde adunque son venute a costui tutte queste gran cose?and his sisters, are they not al vvith vs? Whence therefore hath he al these things?et sorores ejus, nonne omnes apud nos sunt ? unde ergo huic omnia ista ? 57And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.E restavano scandalizzati di lui. Ma Gesù disse loro: Non è senza onore un profeta, fuorichè nella sua patria, e in casa propria.And they vvere scandalized in him. But IESVS said to them, There is not a Prophet vvithout honour but in his ovvne countrie, and in his ovvne house.Et scandalizabantur in eo. Jesus autem dixit eis: Non est propheta sine honore, nisi in patria sua, et in domo sua. 58And he wrought not many miracles there, because of their unbelief.E non fece quivi molti miracoli a motivo della loro incredulità.And he vvrought not many miracles there because of their incredulity.Et non fecit ibi virtutes multas propter incredulitatem illorum.