12 — Marco

1And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it and dug a place for the winefat and built a tower and let it to husbandmen: and went into a far country.E cominciò a parlare ad essi per via di parabole: Un uomo piantò una vigna, e la cinse di siepe, e vi fece uno strettojo, e vi fabbricò una torre, e l'affittò ai contadini, e partì per lontan paese.AND he began to speake to them in parables, A man planted a vineyard and made a hedge about it, and digged a trough, and built a tovvre, and let it out to husbandmen: and vvent forth into a strange countrie.Et cœpit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est. 2And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.E mandò a suo tempo dai contadini un suo servitore, per riscuoter la parte de' frutti della vigna.And he sent to the husbandmen in season a seruant, to receiue of the husbandmen, of the fruite of the vineyard.Et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineæ. 3Who, having laid hands on him, beat and sent him away empty.Ma quelli, presolo, lo batterono, e lo rimandarono colle mani vote.Vvho apprehending him, bette him: and sent him avvay emptie.Qui apprehensum eum ceciderunt, et dimiserunt vacuum. 4And again he sent to them another servant: and him they wounded in the head and used him reproachfully.E di nuovo mandò ad essi un altro servo: e questo pure lo ferirono nella testa, e lo trattarono obbrobriosamente.And againe he sent to them an other seruant: and him they vvounded in the head, and vsed him reprochefully.Et iterum misit ad illos alium servum: et illum in capite vulneraverunt, et contumeliis affecerunt. 5And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.E ne mandò di nuovo un altro, e questo l'ammazzarono: e di altri molti alcuni ne batterono, altri ne uccisero.And againe he sent an other, and him they killed: and many other, beating certaine, and killing others.Et rursum alium misit, et illum occiderunt: et plures alios: quosdam cædentes, alios vero occidentes. 6Therefore, having yet one son, most dear to him, he also sent him unto them last of all, saying: They will reverence my son.Non restandogli adunque più, se non un solo figliuolo diletto, mandò da ultimo anche questo da essi, dicendo: Avran rispetto per mio figliuolo.Therfore hauing yet one sonne most deere: him also he sent vnto them last saying, That they vvill reuerence my sonne.Adhuc ergo unum habens filium carissimum, et illum misit ad eos novissimum, dicens: Quia reverebuntur filium meum.

7But the husbandmen said one to another: This is the heir. Come let us kill him and the inheritance shall be ours.Ma i vignaiuoli dissero tra di loro: Questi è l'erede: su via, ammazziamolo: e sarà nostra l'eredità.But the husbandmen said one to an other, This is the heier: come, let vs kill him: and the inheritance shal be ours.Coloni autem dixerunt ad invicem: Hic est hæres: venite, occidamus eum: et nostra erit hæreditas. 8And laying hold on him, they killed him and cast him out of the vineyard.E presolo, lo ammazzarono, e lo gettarono fuori della vigna.And apprehending him, they killed him, and cast him forth out of the vineyard.Et apprehendentes eum, occiderunt: et ejecerunt extra vineam. 9What therefore will the lord of the vineyard do? He will come and destroy those husbandmen and will give the vineyard to others.Che farà adunque il padron della vigna? Verrà, e sterminerà i fittajuoli: e darà ad altri la vigna.What therfore vvil the lord of the vineyard doe? He vvil come and destroy the husbandmen: and vvil giue the vineyard to others.Quid ergo faciet dominus vineæ ? Veniet, et perdet colonos, et dabit vineam aliis. 10And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:E non avete voi letto questa scrittura: La pietra rigettata da coloro, che fabbricavano, quella stessa è diventata pietra fondamentale dell'angolo.Neither haue you read this scripture, The stone vvhich the builders reiected, the same is made the head of the corner:Nec scripturam hanc legistis: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli: 11By the Lord has this been done, and it is wonderful in our eyes.Dal Signore è stata fatta tal cosa: ed ella è mirabile negli occhi nostri?By our Lord was this done, and it is maruelous in our eies?a Domino factum est istud, et est mirabile in oculis nostris ? 12And they sought to lay hands on him: but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.E tentavan di mettergli le mani addosso: imperocché intesero, che questa parabola l'aveva detta per loro; ma ebber paura delle turbe. E lasciatolo, se ne andarono.And they sought to lay hands on him, and they feared the multitude. for they knevv that he spake this parable to them. And leauing him they vvent their vvay.Et quærebant eum tenere: et timuerunt turbam: cognoverunt enim quoniam ad eos parabolam hanc dixerit. Et relicto eo abierunt. 13And they sent to him some of the Pharisees and of the Herodians: that they should catch him in his words.E mandaron da lui alcuni de' Farisei, e degli Erodiani, per coglierlo in parole.And they send to him certaine of the Pharisees and of the Herodians: that they should entrappe him in his vvord.Et mittunt ad eum quosdam ex pharisæis, et herodianis, ut eum caperent in verbo.

14Who coming, say to him: Master, we know that thou art a true speaker and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar? Or shall we not give it?Venuti costoro, gli dissero: Maestro, noi sappiamo, che sei verace, e non hai riguardo a chicchessia: conciossiachè non guardi in faccia gli uomini; ma insegni la via di Dio con verità: è lecito, che si paghi il tributo a Cesare, o nol pagheremo?Vvho comming, say to him, Maister, vve knovv that thou art a true speaker, and carest not for any man: for thou doest not looke vpon the person of men, but teachest the vvay of God in truth, is it lavvful to giue tribute to Caesar: or shal vve not giue it?Qui venientes dicunt ei: Magister, scimus quia verax es, et non curas quemquam: nec enim vides in faciem hominum, sed in veritate viam Dei doces. Licet dari tributum Cæsari, an non dabimus ? 15Who knowing their wiliness, saith to them: Why tempt you me? Bring me a penny that I may see it.Gesù conoscendo la loro malizia, disse loro: Perché mi tentate voi? Recatemi un denaro, perché lo vegga.Vvho knovving their subteltie, said to them, Vvhy tempt you me? bring me a penie that I may see it.Qui sciens versutiam illorum, ait illos: Quid me tentatis ? afferte mihi denarium ut videam. 16And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar’s.E glielo presentarono. Ed egli disse loro: Di chi è questa impronta, e questa iscrizione? Risposer: Di Cesare?But they brought it him. And he saith to them, Vvhose is this image, and inscription? They say to him, Caesars.At illi attulerunt ei. Et ait illis: Cujus est imago hæc, et inscriptio ? Dicunt ei: Cæsaris. 17And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar’s and to God the things that are God’s. And they marvelled at him.E Gesù ripigliò, e disse loro: Rendete adunque quel, che è di Cesare, a Cesare: e quel, che è di Dio, a Dio. Ed eglino lo ammiravano.And IESVS ansvvering, said to them, Render therfore the things that are Caesars, to Caesar: and that are Gods, to God. And they marueled at him.Respondens autem Jesus dixit illis: Reddite igitur quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo. Et mirabantur super eo. 18And there came to him the Sadducees, who say there is no resurrection. And they asked him, saying:E andaron da lui i Sadducei, i quali negano la risurrezione: e lo interrogarono con dire:And there came to him the Saducees that say there is no resurrection: and they asked him saying, Maister,Et venerunt ad eum sadducæi, qui dicunt resurrectionem non esse: et interrogabant eum, dicentes:

19Master, Moses wrote unto us that if any man’s brother die and leave his wife behind him and leave no children, his brother should take his wife and raise up seed to his brother.Maestro, ci ha ordinato Mosè, che se il fratello d'uno venga a morire, lasciando la moglie senza figliuoli, il fratello sposi la moglie di lui, e ravvivi la stirpe di suo fratello.Moyses vvrote vnto vs, that if any mans brother die, and leaue his vvife, and leaue no children, his brother shal take his vvife and raise vp seede to his brother.Magister, Moyses nobis scripsit, ut si cujus frater mortuus fuerit, et dimiserit uxorem, et filios non reliquerit, accipiat frater ejus uxorem ipsius, et resuscitet semen fratri suo. 20Now there were seven brethren: and the first took a wife and died leaving no issue.Or eranvi sette fratelli: e il primo si ammogliò, e morì, senza lasciar figliuoli.There vvere therfore seuen brethren: and the first tooke a vvife, and died leauing no issue.Septem ergo fratres erant: et primus accepit uxorem, et mortuus est non relicto semine. 21And the second took her and died: and neither did he leave any issue. And the third in like manner.E il secondo prese la di lui moglie, e morì: e non lasciò nemmen esso figliuoli. E similmente il terzo.And the second tooke her, and died: and neither this left issue. And the third in like maner.Et secundus accepit eam, et mortuus est: et nec iste reliquit semen. Et tertius similiter. 22And the seven all took her in like manner and did not leave issue. Last of all the woman also died.E nella stessa guisa sette l'ebbero per moglie: e non lasciaron figliuoli. Finalmente ultima di tutti morì anche la donna.And the seuen tooke her in like sort: and did not leaue issue. Last of al the vvoman also died.Et acceperunt eam similiter septem: et non reliquerunt semen. Novissima omnium defuncta est et mulier. 23In the resurrection therefore, when they shall rise again, whose wife shall she be of them? For the seven had her to wife.Nella risurrezione adunque, tornati che siano a vivere, di chi di questi sarà ella moglie? Imperocché sette l'hanno avuta per moglie.In the resurrection therfore vvhen they shal rise againe, vvhose vvife shal she be of these? for the seuen had her to vvife.In resurrectione ergo cum resurrexerint, cujus de his erit uxor ? septem enim habuerunt eam uxorem. 24And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures nor the power of God?Ma Gesù rispose loro, e disse: Non siete voi in inganno per questo, perché non intendete le scritture, né la potenza di Dio?And IESVS ansvvering, said to them, Do ye not therfore erre, not knovving the scriptures, nor the povver of God?Et respondens Jesus, ait illis: Nonne ideo erratis, non scientes Scripturas, neque virtutem Dei ?

25For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.Imperocché risuscitati che siano, né gli uomini prenderan moglie, né le donne saran date a marito; ma saranno quali gli Angeli di Dio nel cielo.For vvhen they shal rise againe from the dead, they shal neither marrie, nor be married, but are as the Angels in heauen.Cum enim a mortuis resurrexerint, neque nubent, neque nubentur, sed sunt sicut angeli in cælis. 26And as concerning the dead that they rise again have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham and the God of Isaac and the God of Jacob?Che poi i morti risorgano, non avete voi letto nel libro di Mosè, in qual modo Dio parlò a lui nel roveto, dicendo: Io sono il Dio d'Abramo, e il Dio d'Isacco, e il Dio di Giacobbe?And as concerning the dead, that they do rise againe, haue you not read in the booke of Moyses, hovv in the bush God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob?De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum, quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob ? 27He is not the God of the dead, but of the living. You therefore do greatly err.Ei non è il Dio de' morti, ma de' vivi. Voi siete adunque in grande errore.He is not the God of the dead, but of the liuing. You therfore are much deceiued.Non est Deus mortuorum, sed vivorum. Vos ergo multum erratis. 28And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.E si accostò uno degli Scribi, che aveva udite le interrogazioni di coloro, e vedendo, che Gesù aveva loro risposto bene, domandogli, quale fosse il primo di tutti i comandamenti.And there came one of the Scribes that had heard them questioning, and seeing that he had wel answered them, asked him vvhich vvas the first cōmaundement of al.Et accessit unus de scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum. 29And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.E Gesù risposegli: Il primo di tutti i comandamenti egli è: Senti, Israele: il Signore Dio tuo è un Dio solo.And IESVS ansvvered him, That the first commaundement of al is, Heare Israel: the Lord thy God, is one God.Jesus autem respondit ei: Quia primum omnium mandatum est: Audi Israël, Dominus Deus tuus, Deus unus est:

30And thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with thy whole mind and with thy whole strength. This is the first commandment.E amerai il Signore Dio tuo con tutto il tuo cuore, e con tutta l'anima tua, e con tutto il tuo spirito, e con tutto il tuo potere. Questo è il primo comandamento.And thou shalt loue the Lord thy God from thy vvhole hart, and vvith thy vvhole soul, and vvith thy vvhole minde, and vvith thy vvhole povver. This is the first commaundement.et diliges Dominum Deum tuum ex tota corde tuo, et ex tota anima tua, et ex tota mente tua, et ex tota virtute tua. Hoc est primum mandatum. 31And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.Il secondo poi è simile a questo: Amerai il prossimo tuo, come te stesso. Altro comandamento maggior di questi non v'è.And the second is like to it, Thou shalt loue they neighbour as thy self. An other commaundement greater then these there is not.Secundum autem simile est illi: Diliges proximum tuum tamquam teipsum. Majus horum aliud mandatum non est. 32And the scribe said to him: Well, Master, thou hast said in truth that there is one God and there is no other besides him.E lo Scriba gli rispose: Maestro, hai detto benissimo, e con tutta verità, che v'è un solo Dio, e non ve v'è altro fuori di lui.And the Scribe said to him, Vvel Maister, thou hast said in truth, that there is one God, and there is none other besides him.Et ait illi scriba: Bene, Magister, in veritate dixisti, quia unus est Deus, et non est alius præter eum. 33And that he should be loved with the whole heart and with the whole understanding and with the whole soul and with the whole strength. And to love one’s neighbour as one’s self is a greater thing than all holocausts and sacrifices.E che l'amarlo con tutto il cuore, con tutto l'intelletto, e con tutta l'anima, e con tutte le forze: e l'amare il prossimo, come se stesso, val più di tatti gli olocausti, e sagrifizj.And that he be loued from the vvhole hart, and vvith the vvhole vnderstanding, and vvith the vvhole soule, and vvith the vvhole strength: and to loue his neighbour as him self is a greater thing then al holocaustes and sacrifices.Et ut diligatur ex toto corde, et ex toto intellectu, et ex tota anima, et ex tota fortitudine, et diligere proximum tamquam seipsum, majus est omnibus holocautomatibus, et sacrificiis. 34And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.Vedendo Gesù, com' egli aveva saviamente risposto, gli disse: Non se' lungi dal regno di Dio. E da indi in poi nissuno ardiva d'interrogarlo.And IESVS seeing that he had ansvvered vvisely, said to him, Thou art not farre from the kingdom of God. And no man novv durst aske him.Jesus autem videns quod sapienter respondisset, dixit illi: Non es longe a regno Dei. Et nemo jam audebat eum interrogare.

35And Jesus answering, said, teaching in the temple: How do the scribes say that Christ is the son of David?E ragionando Gesù, e insegnando nel tempio, diceva: In che modo dicono gli Scribi: che il Cristo è figliuolo di Davidde?And IESVS ansvvering, said, teaching in the temple, Hovv do the Scribes say, that Christ is the sonne of Dauid?Et respondens Jesus dicebat, docens in templo: Quomodo dicunt scribæ Christum filium esse David ? 36For David himself saith by the Holy Ghost: The Lord said to my Lord: Sit on my right hand, until I make thy enemies thy footstool.Conciossiachè lo stesso Davidde disse per Ispirito santo: Il Signore ha detto al mio Signore: Siedi alla mia destra, sino a tanto che io abbia messi i tuoi nemici per isgabello a' tuoi piedi.For Dauid him self saith in the holy Ghost: Our Lord said to my Lord, sit on my right hand, vntil I put thine enemies the foote-stoole of thy feete.Ipse enim David dicit in Spiritu Sancto: Dixit Dominus Domino meo: Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum. 37David therefore himself calleth him Lord. And whence is he then his son? And a great multitude heard him gladly.Lo stesso Davidde adunque lo chiama Signore: come adunque è suo figliuolo? E la molta turba lo udì con piacere.Dauid therfore him self calleth him Lord, and vvhence is he his sonne? And a great multitude heard him gladly.Ipse ergo David dicit eum Dominum, et unde est filius ejus ? Et multa turba eum libenter audivit. 38And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes and to be saluted in the marketplace,E diceva loro nelle sue istruzioni: Guardatevi dagli Scribi, i quali ambiscono di passeggiare in lunghe vesti, e di essere salutati nelle piazze,And he said to them in his doctrine, Take heede of the Scribes that vvil vvalke in long robes, and be saluted in the market-place,Et dicebat eis in doctrina sua: Cavete a scribis, qui volunt in stolis ambulare, et salutari in foro, 39And to sit in the first chairs in the synagogues and to have the highest places at suppers:E di avere le prime sedie nelle adunanze, e i primi posti ne' conviti:and sit in the first chaites in the Synagogs, and loue the highest places at suppers:et in primis cathedris sedere in synagogis, et primos discubitus in cœnis: 40Who devour the houses of widows under the pretence of long prayer. These shall receive greater judgment.I quali divorano le case delle vedove col pretesto di lunghe orazioni: costoro saranno più rigorosamente giudicati.vvhich deuoure vvidovves houses vnder the pretence of long prayer: these shal receiue larger iudgement.qui devorant domos viduarum sub obtentu prolixæ orationis: hi accipient prolixius judicium.

41And Jesus sitting over against the treasury, beheld how the people cast money into the treasury. And many that were rich cast in much.E sedendo Gesù dirimpetto al gazofilaccio, osservava, come il popolo vi gettava del denaro, e molti ricchi ne gettavano in copia.And IESVS sitting ouer against the treasurie, beheld hovv the multitude did cast money into the treasurie, and many rich men did cast in much.Et sedens Jesus contra gazophylacium, aspiciebat quomodo turba jactaret æs in gazophylacium, et multi divites jactabant multa. 42And there came a certain poor widow: and she cast in two mites, which make a farthing.Ed essendo poi venuta una povera vedova, vi mise due piccole monete, che fanno un quadrante.And vvhen there came a certaine poore vvidovv, she cast in tvvo mites, vvhich is a farthing.Cum venisset autem vidua una pauper, misit duo minuta, quod est quadrans, 43And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.E chiamati a se i suoi discepoli, disse loro: In verità vi dico, che questa povera vedova ha dato più di tutti quelli, che han messo nel gazofilaccio.And calling his Disciples together, he saith to them, Amen I say to you, that this poore vvidovv hath cast in more then al that haue cast into the treasurie.et convocans discipulos suos, ait illis: Amen dico vobis, quoniam vidua hæc pauper plus omnibus misit, qui miserunt in gazophylacium. 44For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.Imperocché tutti hanno dato di quel, che loro sopravanzava: ma costei del suo necessario ha messo tutto quel, che aveva, tutto il suo sostentamento.For al they of their aboundance haue cast in: but she, of her penurie hath cast in al that she had, her vvhole liuing.Omnes enim ex eo, quod abundabat illis, miserunt: hæc vero de penuria sua omnia quæ habuit misit totum victum suum.