22 — Matteo

1And Jesus answering, spoke again in parables to them, saying:E Gesù ricominciò a parlare con essi per via di parabole, dicendo:AND IESVS ansvvering, spake againe in parables to them, saying:Et respondens Jesus, dixit iterum in parabolis eis, dicens: 2The kingdom of heaven is likened to a king who made a marriage for his son.Il regno de' cieli è simile a un re, il quale fece lo sposalizio del suo figliuolo:The kingdom of heauen is likened to a man being a king, vvhich made a • mariage to his sonne.Simile factum est regnum cælorum homini regi, qui fecit nuptias filio suo. 3And he sent his servants to call them that were invited to the marriage: and they would not come.E mandò i suoi servi a chiamare gli invitati alle nozze, e non volevano andare.And he sent his • seruants to call them that vvere inuited to the mariage: and they vvould not come.Et misit servos suos vocare invitatos ad nuptias, et nolebant venire. 4Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner: my beeves and fatlings are killed, and all things are ready. Come ye to the marriage.Mandò di nuovo altri servi, dicendo: Dite agli invitati: il mio desinare è già in ordine, si sono ammazzati i buoi, e gli animali di serbatoio, e tutto è pronto: venite alle nozze.Againe he sent other seruants, saying, Tel them that vvere inuited, Behold I haue prepared my dinner: my beeues and fatlings are killed, and al things are ready: come ye to the mariage.Iterum misit alios servos, dicens: Dicite invitatis: Ecce prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata: venite ad nuptias. 5But they neglected and went their ways, one to his farm and another to his merchandise.Ma quelli miser ciò in non cale: e se ne andarono chi alla sua villa, chi al suo negozio.But they neglected: and vvent their vvaies, • one to his farme, and an other to his merchandise:Illi autem neglexerunt: et abierunt, alius in villam suam, alius vero ad negotiationem suam: 6And the rest laid hands on his servants and, having treated them contumeliously, put them to death.Altri poi presero i servi di lui, e trattarongli ignominiosamente, e gli uccisero.and the rest laid hands vpon his seruants, and spitefully intreating them, murdered them.reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt. 7But when the king had heard of it, he was angry: and sending his armies, he destroyed those murderers and burnt their city.Udito ciò, il re si sdegnò; e mandate le sue milizie, sterminò quegli omicidi, e dette alle fiamme la loro città.But vvhen the king had heard of it, he vvas vvroth, and sending his hostes, destroied those murderers, and burnt their citie.Rex autem cum audisset, iratus est: et missis exercitibus suis, perdidit homicidas illos, et civitatem illorum succendit.

8Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.Allora disse a' suoi servi: Le nozze erano all'ordine, ma quelli, che erano stati invitati, non furono degni.Then he saith to his seruants, The mariage in deede is ready: but they that vvere inuited, vvere not vvorthie.Tunc ait servis suis: Nuptiæ quidem paratæ sunt, sed qui invitati erant, non fuerunt digni: 9Go ye therefore into the highways; and as many as you shall find, call to the marriage.Andate dunque a' capi delle strade, e quanti riscontrerete, chiamate tutti allo nozze.Goe ye therfore into the high vvayes: and vvhosoeuer you shal finde, call to the mariage.ite ergo ad exitus viarum, et quoscumque inveneritis, vocate ad nuptias. 10And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.E andati i servitori di lui per le strade radunarono quanti trovarono e buoni, e cattivi, e il banchetto fu pieno di convitati.And his seruants going forth into the vvayes, gathered together al that they found, bad and good: and the mariage vvas filled vvith ghestes.Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos: et impletæ sunt nuptiæ discumbentium. 11And the king went in to see the guests: and he saw there a man who had not on a wedding garment.Ma entrato il re per vedere i convitati, vi osservò un uomo, che non era in abito da nozze.And the king vvent in to see the ghestes: and he savv there a man not attired in a vvedding garment.Intravit autem rex ut viderent discumbentes, et vidit ibi hominem non vestitum veste nuptiali. 12And he saith to him: Friend, how camest thou in hither not having on a wedding garment? But he was silent.E disselli: Amico, come se' tu entrato qua, non avendo la veste nuziale? Ma quegli ammutolì.And he saith to him, Frende, hovv camest thou in hither not hauing a vvedding garment? But he vvas dumme.Et ait illi: Amice, quomodo huc intrasti non habens vestem nuptialem ? At ille obmutavit. 13Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness. There shall be weeping and gnashing of teeth.Allora il re disse a' suoi ministri: legatelo per le mani, e pe' piedi, e gittatelo nelle tenebre esteriori: ivi sarà pianto, e stridore di denti.Then the king said to the vvaiters, Binde his hands and feete, and cast him into the vtter darkenes: there shal be vveeping & gnashing of teeth.Tunc dicit rex ministris: Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores: ibi erit fletus et stridor dentium.

14For many are called, but few are chosen.Imperocché molti sono i chiamati, e pochi gli eletti.For many be called, but fevv elect. •Multi enim sunt vocati, pauci vero electi. 15Then the Pharisees going, consulted among themselves how to insnare him in his speech.Allora i Farisei ritiratisi tenner consiglio per coglierlo in parole.Then the Pharisees departing, consulted among them selues for to entrappe him in his talke.Tunc abeuntes pharisæi, consilium inierunt ut caperent eum in sermone. 16And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker and teachest the way of God in truth. Neither carest thou for any man: for thou dost not regard the person of men.E mandano da lui i loro discepoli con degli Erodiani, i quali dissero: Maestro, noi sappiamo, che tu se' verace, e insegni la via di Dio secondo la verità, senza badare a chicchessia; imperocché non guardi in faccia gli uomini.And they send to him their disciples vvith the Herodians, saying, Maister, vve knovv that thou art a true speaker, and teachest the vvay of God in truth, neither carest thou for any man. for thou doest not respect the person of men:Et mittunt ei discipulos suos cum Herodianis, dicentes: Magister, scimus quia verax es, et viam Dei in veritate doces, et non est tibi cura de aliquo: non enim respicis personam hominum: 17Tell us therefore what dost thou think? Is it lawful to give tribute to Caesar, or not?Spiegaci adunque il tuo parere: È egli lecito, o no di pagare il tributo a Cesare?tel vs therfore vvhat is thy opinion, is it lavvful to giue tribute to Caesar, or not?dic ergo nobis quid tibi videtur, licet censum dare Cæsari, an non ? 18But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?Ma Gesù conoscendo la loro malizia, disse: Ipocriti, perché mi tentate?But IESVS knovving their naughtines, said, what do you tempt me Hypocrites?Cognita autem Jesus nequitia eorum, ait: Quid me tentatis hypocritæ ? 19Shew me the coin of the tribute. And they offered him a penny.Mostratemi la moneta del tributo. Ed essi gli presentarono un danaro.Shevv me the tribute coine. And they offred him a penie.Ostendite mihi numisma census. At illi obtulerunt ei denarium. 20And Jesus saith to them: Whose image and inscription is this?E Gesù disse loro: Di chi è questa immagine, e questa iscrizione?And IESVS saith to them, whose is this image and superscription?Et ait illis Jesus: Cujus est imago hæc, et superscriptio ? 21They say to him: Caesar’s. Then he saith to them: Render therefore to Caesar the things that are Caesar’s; and to God, the things that are God’s.Gli risposero: Di Cesare. Allora egli disse loro: Rendete dunque a Cesare quel, che è di Cesare; e a Dio quel, che è di Dio.They say to him, Caesars. Then he saith to them, Render therfore the things that are Caesars, • to Caesar: and the things that are Gods, to God.Dicunt ei: Cæsaris. Tunc ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo.

22And hearing this, they wondered and, leaving him, went their ways.Ciò udito restarono stupefatti, e lasciatolo se ne andarono.And hearing it they marueled, and leauing him vvent their vvaies.Et audientes mirati sunt, et relicto eo abierunt. 23That day there came to him the Sadducees, who say there is no resurrection; and asked him,In quel giorno andarono a ritrovarlo i Sadducei, i quali negano la risurrezione, e lo interrogarono,That day there came to him the Sadducees, that say there is no resurrection: and asked him,In illo die accesserunt ad eum sadducæi, qui dicunt non esse resurrectionem: et interrogaverunt eum, 24Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife and raise up issue to his brother.Dicendo: Maestro, Mosè ha detto: Se uno muore non avendo figliuolo, il suo fratello sposi la moglie di lui, e dia discendenza al fratello.saying, Maister, Moyses said, If a man die not hauing a childe, that his brother marie his wife, and raise vp seede to his brother.dicentes: Magister, Moyses dixit: Si quis mortuus fuerit non habens filium, ut ducat frater ejus uxorem illius, et suscitet semen fratri suo. 25Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother.Or eranvi tra di noi sette fratelli: e il primo ammogliatosi venne a morte; e non avendo prole, lanciò la sua moglie al fratello.And there vvere vvith vs seuen brethren: and the first hauing maried a vvife, died: and not hauing issue, left his vvife to his brother.Erant autem apud nos septem fratres: et primus, uxore ducta, defunctus est: et non habens semen, reliquit uxorem suam fratri suo. 26In like manner the second and the third and so on, to the seventh.Lo stesso fu del secondo, e del terzo fino al settimo.In like maner the second and the third euen to the seuenth.Similiter secundus, et tertius usque ad septimum. 27And last of all the woman died also.Finalmente ultima di tutti morì anche la donna.And last of al the vvoman died also.Novissime autem omnium et mulier defuncta est. 28At the resurrection therefore, whose wife of the seven shall she be? For they all had her.Alla risurrezione adunque di chi sarà moglie dei sette? imperocché la hanno avuta tutti.In the resurrection therfore vvhose vvife of the seuen shal she be? for they al had her.In resurrectione ergo cujus erit de septem uxor ? omnes enim habuerunt eam. 29And Jesus answering, said to them: You err, not knowing the Scriptures nor the power of God.Ma Gesù rispose loro: Voi siete in errore, non intendendo le scritture, nè il potere di Dio.And IESVS answering, said to them, You do erre, not knowing the Scriptures, nor the povver of God.Respondens autem Jesus, ait illis: Erratis nescientes Scripturas, neque virtutem Dei.

30For in the resurrection they shall neither marry nor be married, but shall be as the angels of God in heaven.Imperocché alla risurrezione né gli uomini prendono moglie, nè le donne marito; ma sono come gli Angeli di Dio nel cielo.For in the resurrection neither shal they marie not be maried: but are • as the Angels of God in heauen.In resurrectione enim neque nubent, neque nubentur: sed erunt sicut angeli Dei in cælo. 31And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:Riguardo poi alla risurrezione de' morti, non avete voi letto quello, che Dio espresse, dicendo a voi:And concerning the resurrectiō of the dead, haue you not read that vvich vvas spoken of God saying to you,De resurrectione autem mortuorum non legistis quod dictum est a Deo dicente vobis: 32I am the God of Abraham and the God of Isaac and the God of Jacob? He is not the God of the dead but of the living.Io sono il Dio d'Abramo, il Dio di Isacco, il Dio di Giacobbe? Egli non è il Dio de' morti, ma de' vivi.I am the God of Abraham, and the God of Isaac, and the God of Iacob? He is not God • of the dead, but of the liuing.Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob ? Non est Deus mortuorum, sed viventium. 33And the multitudes hearing it were in admiration at his doctrine.Udito ciò le turbe, ammiravano la sua dottrina.And the multitudes hearing it, marueled at his doctrine.Et audientes turbæ, mirabantur in doctrina ejus. 34But the Pharisees, hearing that he had silenced the Sadducees, came together.Ma i Farisei avendo saputo, com'egli aveva chiuso la bocca a' Sadducei, si unirono insieme.But the Pharisees hearing that he had put the Sadducees to silence, came together:Pharisæi autem audientes quod silentium imposuisset sadducæis, convenerunt in unum: 35And one of them, a doctor of the law, asked him, tempting him:E uno di essi dottore della legge lo interrogò per tentarlo.and one of them a doctor of lavv asked of him, tempting him,et interrogavit eum unus ex eis legis doctor, tentans eum: 36Master, which is the great commandment in the law?Maestro, qual è il gran comandamento della legge?Maister, vvhich is the great commaundement in the lavv?Magister, quod est mandatum magnum in lege ? 37Jesus said to him: Thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with thy whole mind.Gesù dissegli: Amerai il Signore Dio tuo con tutto il tuo cuore, e con tutta l'anima tua, e con tutto il tuo spirito.IESVS said to him, Thou shalt loue the lord thy God from thy whole hart, and with thy whole soul, and with thy whole minde.Ait illi Jesus: Diliges Dominum Deum tuum ex toto corde tuo, et in tota anima tua, et in tota mente tua.

38This is the greatest and the first commandment.Questo è il massimo, e primo comandamento.This is the greatest and the first commaundement.Hoc est maximum, et primum mandatum. 39And the second is like to this: Thou shalt love thy neighbour as thyself.Il secondo poi è simile a questo: Amerai il prossimo tuo come te stesso.And the second is like to this, Thou shalt loue thy neighbour as thyself.Secundum autem simile est huic: Diliges proximum tuum, sicut teipsum. 40On these two commandments dependeth the whole law and the prophets.Da questi due comandamenti pende tutta quanta la legge, e i profeti.• On these tvvo commaundements dependeth the vvhole Lavv and the Prophets.In his duobus mandatis universa lex pendet, et prophetæ. 41And the Pharisees being gathered together, Jesus asked them,Ed essendo radunati insieme i Farisei, Gesù domandò loro,And the Pharisees being assembled, IESVS asked themCongregatis autem pharisæis, interrogavit eos Jesus, 42Saying: What think you of Christ? Whose son is he? They say to him: David’s.Dicendo: Che vi pare del Cristo: di chi è egli figliuolo? Gli risposero: Di Davidde.saying, What is your opinion of Christ? Whose sonne is he? They say to him, Dauids.dicens: Quid vobis videtur de Christo ? cujus filius est ? Dicunt ei: David. 43He saith to them: How then doth David in spirit call him Lord, saying:Egli disse loro: Come adunque Davidde in ispirito lo chiama Signore, dicendo:He saith to them, Hovv then doth Dauid in spirit cal him Lord, saying,Ait illis: Quomodo ergo David in spiritu vocat eum Dominum, dicens: 44The Lord said to my Lord: Sit on my right hand, until I make thy enemies thy footstool?Il Signore ha detto al mio Signore: Siedi alla mia destra, sin a tanto che io metta i tuoi nemici per isgabello ai tuoi piedi?The Lord said to my Lord, sitte on my right hand, vntil I put thine enemies the foote stole of thy feete?Dixit Dominus Domino meo: Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum ? 45If David then call him Lord, how is he his son?Se dunque Davidde lo chiama Signore, come è egli suo figliuolo?If Dauid therfore call him Lord, hovv is he his sonne?Si ergo David vocat eum Dominum, quomodo filius ejus est ? 46And no man was able to answer him a word: neither durst any man from that day forth ask him any more questions.E nessuno potea replicargli parola: né vi fu, chi ardisse da quel di in poi di interrogarlo.And no man could ansvver him a vvord: neither durst any man from that day aske him any more.Et nemo poterat ei respondere verbum: neque ausus fuit quisquam ex illa die eum amplius interrogare.