1Now Peter and John went up into the temple at the ninth hour of prayer.Pietro, e Giovanni salivano al tempio sulla nona, ora di orazione.AND Peter and Iohn vvent vp into the temple, at the ninthe houre of praier.Petrus autem et Joannes ascendebant in templum ad horam orationis nonam. 2And a certain man who was lame from his mother’s womb was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.E veniva portato un certo uomo stroppiato dalla nascita: il quale posavano ogni giorno alla porta del tempio chiamata la Speciosa, perché chiedesse limosina a que', che entravan nel tempio.And a certaine man that vvas lame from his mothers vvombe, vvas caried: vvhom they laid euery day at the gate of the temple, that is called Specious, that he might aske almes of them that vvent into the temple.Et quidam vir, qui erat claudus ex utero matris suæ, bajulabatur: quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introëuntibus in templum. 3He, when he had seen Peter and John, about to go into the temple, asked to receive an alms.Questi avendo veduto Pietro, e Giovanni, che stavan per entrare nel tempio, si raccomandava ad essi per aver limosina.He, vvhen he had seen Peter and Iohn about to enter into the temple, asked to receiue an almes.Is cum vidisset Petrum et Joannem incipientes introire in templum, rogabat ut eleemosynam acciperet. 4But Peter with John, fastening his eyes upon him, said: Look upon us.E Pietro fissamente miratolo con Giovanni, disse: Volgiti a noi.But Peter vvith Iohn looking vpon him, said, Looke vpon vs.Intuens autem in eum Petrus cum Joanne, dixit: Respice in nos. 5But he looked earnestly upon them, hoping that he should receive something of them.E quegli guardavagli attentamente, sperando di ricevere da essi qualche cosa.But he looked earnestly vpon them, hoping that he should receiue some thing of them.At ille intendebat in eos, sperans se aliquid accepturum ab eis. 6But Peter said: Silver and gold I have none; but what I have, I give thee. In the name of Jesus Christ of Nazareth, arise and walk.Ma Pietro disse: Io non ho nè argento, nè oro: ma quello, che ho, te lo do: Nel nome di Gesù Cristo Nazareno alzati, e cammina.But Peter said, Siluer and gold I haue not, but that vvhich I haue, the same I giue to thee: In the name of IESVS CHRIST of Nazareth arise, and vvalke.Petrus autem dixit: Argentum et aurum non est mihi: quod autem habeo, hoc tibi do: in nomine Jesu Christi Nazareni surge, et ambula. 7And taking him by the right hand, he lifted him up: and forthwith his feet and soles received strength.E presolo per la man destra, lo alzò, e in un attimo se gli consolidarono gli stinchi, e le piante de' piedi.And taking his right hand, he lifted him vp, and forthvvith his feete and soles vvere made strong.Et apprehensa manu ejus dextera, allevavit eum, et protinus consolidatæ sunt bases ejus et plantæ.

8And he leaping up, stood and walked and went in with them into the temple, walking and leaping and praising God.E si rizzo d'un salto, e camminava: ed entrò con essi nel tempio, camminando, e saltando, e lodando Dio.And springing he stoode, and vvalked: and vvent in vvith them into the temple vvalking, and leaping, and praising God.Et exiliens stetit, et ambulabat: et intravit cum illis in templum ambulans, et exiliens, et laudans Deum. 9And all the people saw him walking and praising God.E tutto il popolo lo vide, che camminava, e lodava Dio.And al the people savv him vvalking and praising God.Et vidit omnis populus eum ambulantem et laudantem Deum. 10And they knew him, that it was he who sat begging alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.E lo conoscevano, che era quello, che si stava sedendo, e chiedendo la limosina alla porta Speciosa del tempio: e furono ripieni di stupore, ed erano fuori di se per quello, che era in lui avvenuto.And they knevv him, that, it vvas he vvhich sate for almes at the Specious gate of the temple: and they vvere excedingly astonied and agast at that had chaūced to him.Cognoscebant autem illum, quod ipse erat qui ad eleemosynam sedebat ad Speciosam portam templi: et impleti sunt stupore et extasi in eo quod contingerat illi. 11And as he held Peter and John, all the people ran to them, to the porch which is called Solomon’s, greatly wondering.E mentre egli teneva stretti Pietro, e Giovanni, tutto il popolo stupefatto corse verso di loro nel portico detto di Salomone.And as he held Peter and Iohn, al the people ranne to them vnto the porche vvhich is called Salomons, vvondering.Cum teneret autem Petrum et Joannem, cucurrit omnis populus ad eos ad porticum quæ appellatur Salomonis, stupentes. 12But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? Or why look you upon us, as if by our strength or power we had made this man to walk?Lo che avendo veduto Pietro, rispose al popolo: Uomini Israeliti, perché vi maravigliate voi di questo, o perché tenete gli occhi sopra di noi, quasiché per virtù, o per potestà nostra abbiam fatto si, che costui cammini?But Peter seing them, made ansvver to the people, Ye men of Israël, vvhy maruel you at this, or vvhy looke you vpon vs, as though by our povver or holines vve haue made this man to vvalke?Videns autem Petrus, respondit ad populum: Viri Israëlitæ, quid miramini in hoc, aut nos quid intuemini, quasi nostra virtute aut potestate fecerimus hunc ambulare ? 13The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.Il Dio di Abramo, e di Isacco, e di Giacobbe, il Dio de' padri nostri ha glorificato il suo Figliuolo Gesù, il quale voi avete tradito, e rinnegato davanti a Pilato, quando questi avea giudicato di liberarlo.The God of Abraham, and the God of Isaac, and the God of Iacob, the God of our fathers hath glorified his sonne IESVS, vvhom you in deede deliuered and denied before the face of Pilate, he iudging him to be released.Deus Abraham, et Deus Isaac, et Deus Jacob, Deus patrum nostrorum glorificavit filium suum Jesum, quem vos quidem tradidistis, et negastis ante faciem Pilati, judicante illo dimitti.

14But you denied the Holy One and the Just: and desired a murderer to be granted unto you.Ma voi rinnegaste il santo, e il giusto, e chiedeste, che fossevi dato per grazia un omicida:But you denied the holy and the iust one, and asked a mankiller to be giuen vnto you.Vos autem sanctum et justum negastis, et petistis virum homicidam donari vobis: 15But the author of life you killed, whom God hath raised from the dead: of which we are witnesses.Ma l'autore della vita voi lo uccideste, cui Dio risuscitò da morte, di che siamo noi testimoni.but the authour of life you killed, vvhom God hath raised from the dead, of vvhich vve are vvitnesses.auctorem vero vitæ interfecistis, quem Deus suscitavit a mortuis, cujus nos testes sumus. 16And in the faith of his name, this man, whom you have seen and known, hath his name strengthened. And the faith which is by him hath given this perfect soundness in the sight of you all.E mediante la fede nel di lui nome quest'uomo, che voi vedete, e conoscete, lo ha fortificato il di lui nome: e la fede, che vien da lui, ha dato a costui questa perfetta salute a vista di tutti voi.And in the faith of his name, this man vvhom you see and knovv, his name hath strengthened: & the faith vvhich is by him, hath giuen this perfect health in the sight of al you.Et in fide nominis ejus, hunc quem vos vidistis et nostis, confirmavit nomen ejus: et fides, quæ per eum est, dedit integram sanitatem istam in conspectu omnium vestrum. 17And now, brethren, I know that you did it through ignorance: as did also your rulers.Or io so, fratelli, che lo avete fatto per ignoranza, come anche i vostri capi.And novv (brethren) I knovv that you did it through ignorāce, as also your princes.Et nunc, fratres, scio quia per ignorantiam fecistis, sicut et principes vestri. 18But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled.Ma Dio così ha adempito quello, che per bocca di tutti i profeti avea predetto, dover patire il suo Cristo.But God vvho foreshevved by the mouth of al the prophets, that his CHRIST should suffer, hath so fulfilled it.Deus autem, quæ prænuntiavit per os omnium prophetarum, pati Christum suum, sic implevit. 19Be penitent, therefore, and be converted, that your sins may be blotted out.Fate adunque penitenza, e convertitevi, perché siano cancellati i vostri peccati.Be Penitent therfore & conuert, that your sinnes may be put out.Pœnitemini igitur et convertimini, ut deleantur peccata vestra:

20That when the times of refreshment shall come from the presence of the Lord, and he shall send him who hath been preached unto you, Jesus Christ.Onde venga il tempo della consolazione dalla faccia del Signore, ed egli mandi quel Gesù Cristo, il quale fu a voi predicato,that, vvhen the times shal come of refreshing by the sight of our Lord, and he shal send him that hath been preached vnto you IESVS CHRIST,ut cum venerint tempora refrigerii a conspectu Domini, et miserit eum qui prædicatus est vobis, Jesum Christum, 21Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world.Il quale conviene, che ricevuto sia nel cielo sino ai tempi della restaurazione di tutte le cose, del che ha Dio parlato pia tempo per bocca de' suoi santi profeti;vvhom heauen truely must receiue vntil the times of the restitution of al things, vvhich God spake by the mouth of his holy prophets from the beginnīg of the world.quem oportet quidem cælum suscipere usque in tempora restitutionis omnium quæ locutus est Deus per os sanctorum suorum a sæculo prophetarum. 22For Moses said: A prophet shall the Lord your God raise up unto you of your brethren, like unto me: him you shall hear according to all things whatsoever he shall speak to you.Imperocché Mosè disse: il Signore Dio vostro farà a voi sorgere uno trai vostri fratelli, profeta come me, a lui presterete fede in tutto quel, che vi dirà.Moyses in deede said, That a prophet shal the Lord your God raise vp to you of your brethren, as my self: him you shal heare according to al things vvhatsoeuer he shal speake to you.Moyses quidem dixit: Quoniam prophetam suscitabit vobis Dominus Deus vester de fratribus vestris, tamquam me: ipsum audietis juxta omnia quæcumque locutus fuerit vobis. 23And it shall be, that every soul which will not hear that prophet shall be destroyed from among the people.Chiunque poi non ascolterà questo profeta, sarà scancellato dal popolo.And it shal be, euery soule that shal not heare that prophet, shal be destroied out of the people.Erit autem: omnis anima quæ non audierit prophetam illum, exterminabitur de plebe. 24And all the prophets, from Samuel and afterwards, who have spoken, have told of these days.E tutti i profeti, che hanno parlato da Samuele in poi, hanno predetti questi giorni.And al the Prophets from Samuël and aftervvard that haue spoken, told of these daies.Et omnes prophetæ, a Samuel et deinceps, qui locuti sunt, annuntiaverunt dies istos.

25You are the children of the prophets and of the testament which God made to our fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be blessed.Voi siete i figliuoli de' profeti, e del testamento stabilito da Dio co' padri nostri, allorché disse ad Abramo: E nel tuo seme saran benedette tutte le famiglie della terra.You are the children of the Prophets and of the testament vvhich God made to our fathers, saying to Abraham, And in thy seede shal al the families of the earth be blessed.Vos estis filii prophetarum, et testamenti quod disposuit Deus ad patres nostros, dicens ad Abraham: Et in semine tuo benedicentur omnes familiæ terræ. 26To you first, God, raising up his Son, hath sent him to bless you: that every one may convert himself from his wickedness.Per voi primariamente Dio risuscitato avendo il suo Figliuolo, lo ha mandato a benedirvi: affinchè si converta ciascheduno dalle sue iniquità.To you first God raising vp his sonne, hath sent him blessing you: that euery one should conuert him self from his naughtines.Vobis primum Deus suscitans filium suum, misit eum benedicentem vobis: ut convertat se unusquisque a nequitia sua.

Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Reims 1582), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.

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