9 — Ebrei

1The former indeed had also justifications of divine service and a worldly sanctuary.Ebbe però anche la prima (alleanza) i riti del culto, e il santuario terreno.THE former also in deede had iustificatiōs of seruice, and a secular sanctuarie.Habuit quidem et prius justificationes culturæ, et Sanctum sæculare. 2For there was a tabernacle made the first, wherein were the candlesticks and the table and the setting forth of loaves, which is called the Holy.Imperocché fu costruito il tabernacolo primo, dove eran i candellieri, e la mensa, e i pani della proposizione, la qual parte dicesi il santo.For the tabernacle vvas made, the first, vvherin vvere, the candlestickes, and the table, and the proposition of Ioaues, vvhich is called Holy.Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta. 3And after the second veil, the tabernacle which is called the Holy of Holies:E dopo il secondo velo, il tabernacolo detto santo de' santi:But after the second vele, the tabernacle, vvhich is called Sancta Sanctorum:Post velamentum autem secundum, tabernaculum, quod dicitur Sancta sanctorum: 4Having a golden censer and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna and the rod of Aaron that had blossomed and the tables of the testament.Contenente il turibolo d'oro, e l'arca del testamento ricoperta d'oro da tutte le parti, nella quale l'urna d'oro, dove era la manna, e la verga di Aronne, che frondeggiò, e le tavolo del testamento.hauing a golden censar, and the arke of the testamēt couered about on euery part vvith gold, in the vvhich vvas a golden potte hauing Manna, and the rod of Aaron that had blossomed, & the tables of the testament,aureum habens thuribulum, et arcam testamenti circumtectam ex omni parte auro, in qua urna aurea habens manna, et virga Aaron, quæ fronduerat, et tabulæ testamenti, 5And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.E sopra di questa (arca) erano i cherubini della gloria, che facevan ombra al propiziatorio: delle quali cose non è da parlarne adesso a una per una.and ouer it vvere the Cherubins of glorie ouers had ovving the propitiatorie. of vvhich things it is not needeful to speake novv particularly.superque eam erant cherubim gloriæ obumbrantia propitiatorium: de quibus non est modo dicendum per singula. 6Now these things being thus ordered, into the first tabernacle, the priests indeed always entered, accomplishing the offices of sacrifices.Ma disposte per tal maniera queste cose; quanto al primo tabernacolo, vi entravano sempre i sacerdoti, adempiendo gli uffici sacerdotali:But these things being so ordered, in the first tabernacle in deede the priests alvvaies entered, accōplishing offices of the sacrifices.His vero ita compositis, in priori quidem tabernaculo semper introibant sacerdotes, sacrificiorum officia consummantes:

7But into the second, the high priest alone, once a year: not without blood, which he offereth for his own and the people’s ignorance:Nel secondo poi una volta l'anno il solo pontefice non senza il sangue, che offerisce pe' suoi, e per gli errori del popolo:But in the second, once a yere the high priest only: not vvithout bloud vvhich he offereth for his ovvne and the peoples ignorance:in secundo autem semel in anno solus pontifex non sine sanguine, quem offert pro sua et populi ignorantia: 8The Holy Ghost signifying this: That the way into the Holies was not yet made manifest, whilst the former tabernacle was yet standing.Dando così a vedere lo Spirito santo, che non era per anco aperta la via al sancta (sanctorum) stando tuttora in piedi il primo tabernacolo.the holy Ghost signifying this, that the vvay of the holies was not yet manifested, the former tabernacle as yet standing.hoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum: 9Which is a parable of the time present: according to which gifts and sacrifices are offered, which cannot, as to the conscience, make him perfect that serveth, only in meats and in drinks,Il quale è l'immagine di quel tempo d'allora: nel quale doni, ed ostie si offeriscono, le quali non possono rendere perfetto secondo la coscienza il sacrificante, per mezzo solamente delle vivande, e bevande,vvhich is a parable of the time present: according to vvhich are offered giftes and hostes, vvhich can not concerning the conscience make perfect him that serueth,quæ parabola est temporis instantis: juxta quam munera, et hostiæ offeruntur, quæ non possunt juxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus, 10And divers washings and justices of the flesh laid on them until the time of correction.E dalle diverse abluzioni, e cerimonie carnali date da portare fino al tempo, che fosser corrette.onely in meates and in drinkes, and diuerse baptismes, and iustices of the flesh laid on them vntil the time of correction.et variis baptismatibus, et justitiis carnis usque ad tempus correctionis impositis. 11But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation:Ma Cristo venendo pontefice de' beni futuri per mezzo di un più eccellente, e più perfetto tabernacolo non manofatto, viene a dire, non di questa fattura:But Christ assisting an high Priest of the good things to come, by a more ample and more perfect tabernacle not made vvith hand, that is, not of this creation:Christus autem assistens pontifex futurorum bonorum, per amplius et perfectius tabernaculum, non manufactum, id est, non hujus creationis:

12Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption.Nè mediante il sangue de' capri, e de' vitelli, ma per mezzo del proprio sangue entrò una volta nel sancta, ritrovata avendo una redenzione eterna.neither by the bloud of goates or of calues, but by his ovvne bloud entered in once into the Holies, eternal redemption being found.neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa. 13For if the blood of goats and of oxen, and the ashes of an heifer, being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:Imperocché se il sangue de' capri, e de' tori, e la cenere di vacca aspergendo gli immondi, li santifica quanto alla mondezza della carne:For if the bloud of goates and of oxen & the ashes of an heifer being sprinkled, sanctifieth the polluted to the cleansing of the flesh:Si enim sanguis hircorum et taurorum, et cinis vitulæ aspersus inquinatos sanctificat ad emundationem carnis: 14How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?Quanto più il sangue di Cristo, il quale per Ispirito santo offerse se stesso immacolato a Dio, monderà la nostra coscienza dalle opere di morte, per servire a Dio vivo;hovv much more hath' the bloud of Christ vvho by the holy Ghost offered himself vnspotted vnto God, cleansed' our conscience from dead vvorkes, to serue the liuing God?quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi ? 15And therefore he is the mediator of the new testament: that by means of his death for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance.E per questo è egli mediatore del nuovo testamento: affinchè interposta la (di lui) morte, in redenzione di quelle prevaricazioni, che sussistevano sotto il primo testamento, ricavano i chiamati la promessa dell'eterna eredita.And therfore he is the mediatour of the nevv Testament: that death being a meane, vnto the redemption of these preuarications vvhich vvere vnder the former testament, they that are called may receiue the promise of eternal inheritance.Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hæreditatis.

16For where there is a testament the death of the testator must of necessity come in.Imperocché dove è testamento, la morte fa d'uopo, che intervenga del testatore.For vvhere there is a testament: the death of the testatour must of necessitie come betvvene.Ubi enim testamentum est, mors necesse est intercedat testatoris. 17For a testament is of force after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.Imperocché il testamento per la morte, è ratificato: che del resto non è ancora valido, mentre vive chi ha testato.For a testament is confirmed in the dead: othervvise it is yet of no value, vvhiles he that tested, liueth.Testamentum enim in mortuis confirmatum est: alioquin nondum valet, dum vivit qui testatus est. 18Whereupon neither was the first indeed dedicated without blood.Per la qual cosa neppur il primo fu celebrato senza sangue.Vvherevpon neither vvas the first certes dedicated vvithout bloud.Unde nec primum quidem sine sanguine dedicatum est. 19For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.Imperocché letti che ebbe Mosè a tutto il popolo i precetti tutti della legge, preso il sangue de' vitelli, e de' capri, con acqua, e con la lana di color di scarlatto, e l'issopo, asperse insieme e il libro stesso, e tutto il popolo.For al the commaundement of the Lavv being read of Moyses to al the people: he taking the bloud of calues and goates vvith vvater and scarlet vvool and hyssope, sprinkled the very booke also it self and al the people,Lecto enim omni mandato legis a Moyse universo populo, accipiens sanguinem vitulorum et hircorum cum aqua, et lana coccinea, et hyssopo, ipsum quoque librum, et omnem populum aspersit, 20Saying: This is the blood of the testament which God hath enjoined unto you.Dicendo: questo (è) il sangue del testamento, disposto da Dio con voi.saying, This is the bloud of the Testament, vvhich God hath commaunded vnto you.dicens: Hic sanguis testamenti, quod mandavit ad vos Deus. 21The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.Ed anche il tabernacolo, e tutti i vasi del ministero gli asperse parimenti di sangue:The tabernacle also & al the vessel of the ministerie he in like maner sprinkled with bloud.Etiam tabernaculum et omnia vasa ministerii sanguine similiter aspersit. 22And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.E quasi tutte le cose secondo la legge si purificano col sangue: e remissione non è senza spargimento di sangue.And al things almost according to the lavv are cleansed with bloud: and vvithout sheading of bloud there is not remission.Et omnia pene in sanguine secundum legem mundantur: et sine sanguinis effusione non fit remissio.

23It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.Fa di mestieri adunque, che le immagini delle cose celesti per mezzo di tali cose si parifichino: ma le stesse cose celesti con vittime migliori di queste.It is necessarie therfore that the examplers of the coelestials be cleansed vvith these: but the celestials them selues vvith better hostes then these.Necesse est ergo exemplaria quidem cælestium his mundari: ipsa autem cælestia melioribus hostiis quam istis. 24For Jesus is not entered into the Holies made with hands, the patterns of the true: but into Heaven itself, that he may appear now in the presence of God for us.Imperocché non entrò Gesù nel santuario manofatto, immagine del vero: ma nel cielo stesso, per comparire adesso a nostro vantaggio dinanzi a Dio:For IESVS is not entred into Holies made vvith hand, examplers of the true: but into heauen it self, that he may appeare novv to the countenance of God for vs.Non enim in manufacta Sancta Jesus introivit exemplaria verorum: sed in ipsum cælum, ut appareat nunc vultui Dei pro nobis: 25Nor yet that he should offer himself often, as the high priest entereth into the Holies every year with the blood of others:E non per offerir sovente se stesso, come il pontefice entra tutti gli anni nel sancta sanctorum col sangue altrui:Nor that he should offer him self often, as the high priest entereth into the Holies, euery yere in the bloud of others:neque ut sæpe offerat semetipsum, quemadmodum pontifex intrat in Sancta per singulos annos in sanguine alieno: 26For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself.Altrimenti bisognava, che egli avesse patito molte volte dal principio del mondo; laddove una sola volta egli è comparso alla fine de' secoli, per distruggere col sacrificio se stesso il peccato.othervvise he ought to haue suffered often from the beginning of the vvorld: but novv once in the cōsummation of the vvorldes, to the destructiō of sinne, he hath appeared by his ovvne host.alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit. 27And as it is appointed unto men once to die, and after this the judgment:E siccome è stabilito, che gli uomini muoiano una volta, e dopo di ciò il giudicio:And as it is appointed to men to die once, and after this, the iudgement:Et quemadmodum statutum est hominibus semel mori, post hoc autem judicium:

28So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation.Così anche Cristo fu offerto una volta, affin di togliere i peccati di molti; la seconda volta apparirà non per causa del peccato, per salute di coloro, che lo aspettano.so also Christ vvas offered once to exhaust the sinnes of many, the second time he shal appeare vvithout sinne to them that expect him, vnto saluation.sic et Christus semel oblatus est ad multorum exhaurienda peccata: secundo sine peccato apparebit exspectantibus se, in salutem.