1 — Jude

1Jude, the servant of Jesus Christ and brother of James: to them that are beloved in God the Father and preserved in Jesus Christ and called.Giuda servo di Gesù Cristo, e fratello di Jacopo, a quegli, che da Dio Padre sono stati amati, e in Cristo Gesù salvati, e chiamati.IVDE the seruant of IESVS Christ, and brother of Iames: to them that are in God the Father beloued, and in IESVS Christ preserued, and called.Judas Jesu Christi servus, frater autem Jacobi, his qui sunt in Deo Patre dilectis, et Christo Jesu conservatis, et vocatis. 2Mercy unto you and peace: and charity be fulfilled.Sia a voi moltiplicata la misericordia, e la pace, e la carità.Marcie to you, and peace and charitie be accomplished.Misericordia vobis, et pax, et caritas adimpleatur. 3Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints.Carissimi, avendo io ogni sollecitudine di scrivere a voi intorno alla comune vostra salute, mi son trovato in necessità di scrivervi: per pregarvi a combattere per la fede, che è stata data a' santi una volta.My deerest, taking al care to vvrite vnto you of your common saluation, I thought it necessarie to vvrite vnto you: beseeching you to contend for the faith once deliuered to the sainctes.Carissimi, omnem sollicitudinem faciens scribendi vobis de communi vestra salute, necesse habui scribere vobis: deprecans supercertari semel traditæ sanctis fidei. 4For certain men are secretly entered in (who were written of long ago unto this judgment), ungodly men, turning the grace of our Lord God into riotousness and denying the only sovereign Ruler and our Lord Jesus Christ.Imperocché si sono intrusi certi uomini (de' quali già tempo era stata scritta questa condannazione) empj, i quali la grazia del nostro Dio convertono in lussuria, e negano il sole dominatore, e Signor nostro Gesù Cristo.For there are certaine men secretely entred in (vvhich vvere long ago prescribed vnto this iudgement) impious, transferring the grace of our God into riotousnes, and denying the onely Dominator, and our Lord IESVS Christ.Subintroierunt enim quidam homines (qui olim præscripti sunt in hoc judicium) impii, Dei nostri gratiam transferentes in luxuriam, et solum Dominatorem, et Dominum nostrum Jesum Christum negantes. 5I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not.Or io voglio avvertir voi istruiti una volta di tutto, che Gesù liberando il popolo dell'Egitto, sterminò dipoi coloro, che non credettero;But I vvil admonish you, that once knovv al things, that IESVS, sauing the people out of the land of Aegipt, secondly destroied them vvhich beleeued not.Commonere autem vos volo, scientes semel omnia, quoniam Jesus populum de terra Ægypti salvans, secundo eos, qui non crediderunt, perdidit:

6And the angels who kept not their principality but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.E gli Angeli, che non conservarono la loro preminenza, ma abbandonaron il loro domicilio, gli riserbo sepolti nella caligine in eterne catene al giudizio del gran giorno.But the Angels vvhich kept not their principalitie, but forsooke their owne habitation, he hath reserued vnder darkenesse in eternal bondes vnto the iudgment of the great day.angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in judicium magni diei, vinculis æternis sub caligine reservavit. 7As Sodom and Gomorrha and the neighbouring cities, in like manner, having given themselves to fornication and going after other flesh, were made an example, suffering the punishment of eternal fire.Siccome Sodoma, e Gomorra, e le città confinanti ree nella stessa maniera d'impurità, e che andavan dietro ad infame libidine, furon fatte esempio, soffrendo la pena di un fuoco eterno.As Sodom and Gomorrhe, and the citie adioyning in like maner hauing fornicated, and going after other flesh, vvere made an example, sustaining the paine of eternal fire.Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes. 8In like manner, these men also defile the flesh and despise dominion and blaspheme majesty.Nella stessa guisa anche questi contaminano la carne, disprezzano la dominazione, bestemmiano la maestà.In like maner these also defile the flesh, and despise dominion, & blaspheme maiestie.Similiter et hi carnem quidem maculant, dominationem autem spernunt, majestatem autem blasphemant. 9When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.Quando Michele Arcangelo di sputando contro del diavolo altercava a causa del corpo di Mosè, non ardì di gettargli addosso sentenza di maledizione: ma disse: ti reprima il Signore.Vvhen Michael the Archangel, disputing vvith the Diuel, made altercation for the body of Moyses: he durst not inferre iudgment of blasphemie, but said, Our Lord commaund' thee.Cum Michaël Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus judicium inferre blasphemiæ: sed dixit: Imperet tibi Dominus. 10But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.Ma questi bestemmiano tutto quello, che non capiscono: e come muti animali di tutte quelle cose, che naturalmente conoscono, abusano per loro depravazione.But these, vvhat things so euer certes they are ignorant of, they blaspheme: and vvhat things so euer naturally, as dumme beastes, they knovv, in those they are corrupted.Hi autem quæcumque quidem ignorant, blasphemant: quæcumque autem naturaliter, tamquam muta animalia, norunt, in his corrumpuntur.

11Woe unto them! For they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves and have perished in the contradiction of Core.Guai a loro, perché han tenuto la strada di Caino, e ingannati, come Balaam, per mercede si sono precipitati, e son periti nella ribellione di Core.Vvo vnto them, vvhich' haue gone in the vvay of Cain: and vvith the errour of Balaam, haue for revvard povvred out them selues, and haue perished in the contradiction of Corè.Væ illis, quia in via Cain abierunt, et errore Balaam mercede effusi sunt, et in contradictione Core perierunt ! 12These are spots in their banquets, feasting together without fear, feeding themselves: clouds without water, which are carried about by winds: trees of the autumn, unfruitful, twice dead, plucked up by the roots:Questi sono vitupero nelle loro agape, ponendosi insieme a mensa senza rispetto, ingrassando se stessi, nuvoli senz'acqua traportati qua, e là dai venti, alberi d'autunno, infruttiferi, morti due volte, da essere sradicati,These are in their bankets, spottes, feasting together vvithout feare, feeding them selues, cloudes vvithout vvater vvhich are caried about of vvindes, trees of autumne, vnfruiteful, tvvise dead, plucked vp by the rootes,Hi sunt in epulis suis maculæ, convivantes sine timore, semetipsos pascentes, nubes sine aqua, quæ a ventis circumferentur, arbores autumnales, infructuosæ, bis mortuæ, eradicatæ, 13Raging waves of the sea, foaming out their own confusion: wandering stars, to whom the storm of darkness is reserved for ever.Flutti del mare infierito, che spumano le proprie turpitudini, stelle erranti: pelle quali tenebrosa caligine è riserbata in eterno.raging vvaues of the sea, foming out their ovvne confusions, vvandering starres: to vvhom the storme of darkenesse is reserued for euer.fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum. 14Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints:E di questi pur profetò Enoch settimo da Adamo, dicendo: ecco, che viene il Signore con le migliaia de' suoi santiAnd of these prophecied Enoch, the seuenth from Adam, saying, Behold our Lord is come in his holy thousandes, to doe iudgement against al,Prophetavit autem et de his septimus ab Adam Enoch, dicens: Ecce venit Dominus in sanctis millibus suis 15To execute judgment upon all and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly: and for all the hard things which ungodly sinners have spoken against God.A far giudizio contro di tutti, e rimproverare a tutti gli empj tutte le opere della loro empietà da essi empiamente commesse, e tutte le dure cose, che han dette contro di lui questi empj peccatori.and to reproue al the impious, of al the vvorkes of their impietie vvherby they haue done impiously, and of al the hard thinges vvhich impious sinners haue spoken against him.facere judicium contra omnes, et arguere omnes impios de omnibus operibus impietatis eorum, quibus impie egerunt, et de omnibus duris, quæ locuti sunt contra Deum peccatores impii.

16These are murmurers, full of complaints, walking according to their own desires: and their mouth speaketh proud things, admiring persons, for gain’s sake.Questi sono mormoratori queruli, che vivon secondo i loro appetiti, e la loro bocca sputa superbia, ammiratori di (certe) persone per interesse.These are murmurers, ful of complaintes, vvalking according to their ovvne desires, and their mouth speaketh pride, admiring persons for gaine sake.Hi sunt murmuratores querulosi, secundum desideria sua ambulantes, et os eorum loquitur superba, mirantes personas quæstus causa. 17But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ:Ma voi, carissimi, ricordatevi delle parole dettevi già dagli Apostoli del Signor nostro Gesù Cristo,But you may deerest, be mindeful of the vvordes vvhich haue been spoken before by the Apostles of our Lord IESVS Christ,Vos autem carissimi, memores estote verborum, quæ prædicta sunt ab apostolis Domini nostri Jesu Christi, 18Who told you that in the last time there should come mockers, walking according to their own desires in ungodlinesses.I quali a voi dicevano, come nell'ultimo tempo verranno dei derisori viventi secondo i loro appetiti nelle empietà.vvho told you, that in the last time shal come mockers, according to their ovvne desires vvalking in impieties.qui dicebant vobis, quoniam in novissimo tempore venient illusores, secundum desideria sua ambulantes in impietatibus. 19These are they who separate themselves, sensual men, having not the Spirit.Questi son quegli, che fanno separazione, gente animalesca, che non hanno spirito.These are they vvhich segregate them selues, sensual, hauing not the Spirit.Hi sunt, qui segregant semetipsos, animales, Spiritum non habentes. 20But you, my beloved, building yourselves upon your most holy faith, praying in the Holy Ghost,Ma voi, carissimi, edificando voi stessi sopra la santissima vostra fede, orando per virtù dello Spirito santo,But you my deerest, building your selues vpon our' most holy faith, in the holy Ghost, praying,Vos autem carissimi superædificantes vosmetipsos sanctissimæ vestræ fidei, in Spiritu Sancto orantes, 21Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting.Mantenetevi nell'amore di Dio, aspettando la misericordia del Signor nostro Gesù Cristo per la vita eterna.keepe your selues in the loue of God, expecting the mercie of our Lord IESVS Christ vnto life euerlasting.vosmetipsos in dilectione Dei servate, exspectantes misericordiam Domini nostri Jesu Christi in vitam æternam.

22And some indeed reprove, being judged:E gli uni convinti correggeteli:And these certes reproue being iudged:Et hos quidem arguite judicatos: 23But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal.E quelli salvateli, traendogli dal fuoco. Degli altri poi abbiate compassione con timore: avendo in odio anche quella tonaca carnale, che è contaminata.but them saue, pulling out of the fire. And on other haue mercie in feare: hating also that vvhich is carnal, the spotted cote.illos vero salvate, de igne rapientes. Aliis autem miseremini in timore: odientes et eam, quæ carnalis est, maculatam tunicam. 24Now to him who is able to preserve you without sin and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ:Ed a colui, che è potente per custodirvi senza peccato, e costituirvi immacolati, ed esultanti nel cospetto della sua gloria alla venuta del Signor nostro Gesù Cristo:And to him that is able to preserue you vvithout sinne, and to sette you immaculate before the sight of his glorie in exultation in the comming of our Lord IESVS Christ,Ei autem qui potens est vos conservare sine peccato et constituere ante conspectum gloriæ suæ immaculatos in exsultatione in adventu Domini nostri Jesu Christi, 25To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.Al solo Dio salvatore nostro per Gesù Cristo Signor nostro, gloria, e magnificenza, e imperio, e potestà prima di tutti i secoli, e adesso, e per tutti i secoli de' secoli. Così sia.to the onely God our Sauiour by IESVS Christ our Lord be glorie and magnificēce, empire and power before al worldes, and novv and for al vvorldes euermore. Amen.soli Deo Salvatori nostro, per Jesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne sæculum, et nunc, et in omnia sæcula sæculorum. Amen.